SAND ABOUT ZOO ANIMALS V HEN all the people have gone ‘VY home the animals in the zoo talk to each other, sometimes they talk about the times they were free, some- times they talk of what they like best about the zoo and about their own family ways—and sometimes they talk about the people who come to visit them, and laugh at the different ways people have, “People say,” remarked the Rocky mountain bear, “that we don’t get any chance to do as we please when we're in the zoo, They say we aren't free. But I fooled them yesterday.” “You did, Indeed,” said Muff and Ruff in chorus, Muff and Ruff were Cla wMfrins “| Don’t Believe You Will,” Said Mr. Red Fox. two Russian bears who were nelgh- bors of the Rocky mountain bear. “And you gave me away,” sald the Rocky mountain bear. “But no mat- ter, I had my little outing.” “1 couldn't bear it when I saw bend your wires and cape,” said Muff, “And so as we could,” “Tha you manage to es we both growled as hard sald Ruff, was what made see what had happened,” sald Rocky mountain bear. “He didn't know whether I was down In my cave or not.” “But we kept on growling sald Muft, “and he came back once more to see what had happened. My, we were envious.™ “Oh, yes, I had a fine walk stroll around the park” said Rocky mountain bear, "and they came to catch me and bring me back they said that they were so the keeper the " and the when frightened when heard I had escaped. “For they said my temper wasn't always as perfect as it might be and so they were afraid! Ha, ha, growl, growl, 1 frightened them when I had my walk! “I didn't do any harm, but 1 did what 1 pleased. 1 walked where I wanted to walk, [I enjoyed myself. I fooled them yesterday, all right, “It took eight of the creatures they call men to bring me back again, That was something for a Rocky mountain hear to boast about—eight men to bring him home! “And so, Muff and Ruff, though you were so envious you made my walk shorter yesterday by letting the keep- er know something was up, or rather out: still I had a fine, free time, and I fooled the keeper.” “You frightened them, lucky bear,” said Muff and Ruff. “Oh,” sald Mr. Gray Fox, “I with 1 had got out of the I'm to try. I'm going to climb up the side of my cage, and I'll escape. I will.” “I don't you Mr. Red Fox. keepers weren't on the lookout for the bear this, ut they are on their guard about you. gray fox will try to get away by climbing and climbing ever the anything he can, a tree, a fence or anything.” “Now would try to through one of the entrances to home. We always have three trances so can get out of doorway in our hole-home If we are attacked from one of You don't care about digging and hur- v they too, you 200, going believe will,” sald “The doing hey know that a top of we escape our en- we one the other two. mb, You rowing ou would rather ¢l You're not As we not nearly so foxy.” as clever are, re said Mr, Gray Fo “I know you fare 38 lever and tricky “Oh." that and deserve that t 1 am worse I were free 1 myself. Here 1 “I don't think the little self. 1 family. “No, I'm treacherous don’t believe I am sleepy. “But if ever 1 do can think of me as out in the great world, per haps back in old h -being ns cross and selfish as | was here in the zoo, and not feeling sorry about it in the least.” fox, Just escape the the array I will gray sly, fox. now | try to for you ne my (Copyright) CTHE WHY of SUPERSTITIONS By H. IRVING KING THUMBS UP HERE Is a common New England superstition that if, when a person closes his fist, his thumb sticks up he is a capable or an honest man, where- as thieves and rascals, they say, al- ways double their thumbs in when closing the hand. Theru is here a clear echo from the days of the giadi- ators—the “pollicies verto” and the “pollicies premo” of the Romans. When in a gladitorial combat the van- quished was not killed but lay at the mercy of his antagonist the decided his fate. If they decreed his death they extended their hands with the thumbs bent under and concealed; if his life they reach forth with the thumb extended outward and up. With the humane and the just among the spectators it was thumbs up; with the hlood-thirsty and the criminally inclined it was thumbs concealed, The Roman legions lift their eagles high no and the stars glimmer through loops of time In the Flavian amphitheater. Dut when we cousider that out of the ruins of that Old Roman world the world of today was built up, and that for over four hundred years Old England was Roman it Is not surprising that among the superstitions of New England still linger echoes from the days of the Caesars, (@ by McClure Newspaper Syndicate.) atisall, Pansies How It Started By JEAN NEWTON peopie more the THE “BANSHEE” SSO SH! QUIET, or the banshee will surely get you!” It is with these cautionary words that many a mother sends her little child off to sleep. For the banshee is believed to be a dreadful creature that does harm to people and frequently kidnaps chil dren, In Ireland particulary, which Is presumed to be the native habitat of the banshee, Is It believed to be a spectre which warns of the approach of death, ; The word itself is a .orruption of the Gaelle “Beau sidbe,” weaning woman-fairy. i (Copyright) “Many a motor trip is just a buss ride.” wisi, Pos “Dear Editor: V HEN I was a boy we read Dia. mond Dick In secret. It was reprehensible because the books were supposed in some mysterious way to upset our morals, What they prob. ably did was to weaken our eyesight and ruin our digestion, Those were the books wherein the hero went night and day without eat- ing or sleeping or paying attention to routine physiological matters. It seemed heroic and smart to skip a menl, Nowadays such a hero would be hygiene-minded., Here's a sample, per. haps. “Rudolph rose, stretched, sipped three glasses of water, brushed his teeth with a downward motion, and started his morning exercises, Fifteen minutes later he sat down to a heap ing bow! of oatmeal with one spoon ful of sugar.” No reader of auch a healthful book would grow up a dyspeptic. I wonder that some one does not reprint the old dime novels with new dietetic health hints written in, If we're go ing to give our bables pre-chewed ear rots we ought also to sterilize their reading, Fred Barton, (@, 1930, Bell Byndicata.) SPPIIPIVI0PPE L POPOIPIPIPe Joan | eers PPOPIPPPIPPPPUPPIPOOODDPO A Columbia picture star. Chicago sent her to Hollywood. After her lat. ect picture, “Around the Corner™ with Charlie Murray and Ge:orgs Sid- ney, Hollywood sent her to stardom, It took three pictures to bring her from obscurity to fame. amma J CONDO OOSGOOON ORONO THONG For Meditation| By LEONARD A. BARRETT g SOo0 SILENCES HARLES LAME, In Coleridge, writes about ~ his letter to “The silent thoughts arising in a good man's mind The top 3 place bt its silence plendid for a werson to “Retire in the sanctuldry of fa lonely mountain may be a affords a opportunity t i his own heart” When high « may the be above ton of i the smwougn fo ® majestic Above us cerulean OW are ments In Vilness we maoil fight. ying and hear the peals of thunder The storm has no effect upon the per son above it except to incite wonder and i Peace and securi ahove t admiration, ty abides he storm Life's storms are quite like ragie occasions in thunder crashes and lightning flashes, Storms of sorrow and failures are likely to master us if we permit ourselves to become vie tims of their depressing influence. If we can, however, climb these L. A. Barrett. nature when into the moun- tain top of a strong mental and spirit- ual faith and witness these storms from above, we rise above them. We are thus able to master the storm rather than be mastered by it. This silence of mastery is a rare but most worthy attitude of mind and heart to acquire, In the silence only the lesson of but that much gelf-control. There about ability to heap coals of fire upon another. Many a battle has been won by silence. Occasionally we witness a person becoming famous by what he did not say. The silent look is the most severe rebuke. The silent attitude of mind an#l heart wing many a battle in which war for supremacy. In the rush need hours of to go into “a awhile.” In one not only but acquires a new vision and fresh courdge work. It bla to one's rest. Longfellow ing “for an one learn not mastery trait of is something fine Can self very needed one's conflicting forces of our modern retirement, age we We need place and the silence of retirement desert rot recovers his lost energy for life's recapture in possi. throuzh ghout labor. inward stiliness, an In- ward healing, a perfect silence where lips and heart are still, and we no longer entertain imperfect and vain opinions.” soul writes the whispers of the gods.”-—