*
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1—Henry L.
Mitchell, attorney
Robert P. Lam
secretary of
Stimson, secretary
general. 4-
ont,
labor.
secretary of
of 9—Ray Lyman
Bisisinisiniainin isin sie ia tr (aieiaieiaisin aiais
Jo. SAWS
Shore
.
.
.
.
.
. .
* By Viola Brothers :
. .
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FOR THE GOOSE—
N EN
‘ they're
hard to stop
in' the oth
don’t need encouragement.
comin
And
Y. il 8 even
your way
if they're sl!
harder,
er it
Howeve sometim
torr
I
indin’
nothin’
<0 mt your mou
a
Was wr
nicured.
FOR THE GANDER
What a different
f men
be
the trig-
world it would
was on'y as quick on
ser repayin’ a kindness as an
injury
for
grow less with
dislike,
Your like
raits might
But never your
some of
The
nakes
Knows
giant that's hoistin’ the pia
than the little guy
it oughta be done.
no
less that
how
The richest man In the world can't
wear two on the same foot at
the same time.
shoes
(Copyright)
’
COU OOOOC LQ
”
v
READER the following:
writes
“1 note that in giving us
ahout, fre.
ething to think you
ently refer to the Bible. 1 am an
arnest student of the scriptures, but
there is one part of them that I can
not understand and that Is the mi-
I wish you would write an
about them.”
ie reality of the miracles has al
ways been the first thing attacked by
who were the
hristian religio
Voltaire, or
rected a church which bore the in
scription : erexit Voltaire.”
(“Voltalre erected this to God™), wns
an unbeliever and of the miracles, he
sald: “A miracle Is a suspension of
the inws of nature; such a thing nev-
er did and never ean take place.”
Let us suppose that in the Interior
nf Africa there lived a man who nev-
rr having seen ice knew nothing of
its character or properties,
Another native who had traveled to
a cold climate saw men and even
horses upheld by the surface of a
river,
Would not the first man recelve the
story of what his companion bad seen
with utter unbelief?
lose unbelievers in
before he died he
“Deo
A 58
ee Nee Pe Be 2 30 A He 30
And:
secre
rew Ww
tary of
Franc
of the
Hyde,
werce, 7—Ci
ithur,
izriculture,
in A
arles
secretary
We Re He Bo Ue Be He We We WW KW AHH Ho We We eH
CA INET
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treasury. 3
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iry of the
Ww.
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of ti
secreta
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9
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@ BE y Mm.
“hy
D.
healthy person
ful. Cheerfulness
than the
attitude
Indicates that
attiiude
Is something
In
is
exception,
is like a
all Is well
shows that
wrong,
We are cheerful because it 18 pleas
ant to be that way and
prefer the pleasant feelings
tions to their opposites
has In it the
pectancy. This
the of
getting we
Tre normal
usually cheer
the
The
gauge,
The
there
rule rather
optimistic
It
oposite
we usually
nnd
Cheerfulness
hope and
is a decided neset
life. Our eb
want and
“emo
note of ex
in
of
aver
strug ances
of
what
We Be Fe Be We He Ue 9 He He
“BY JINGO!”
shield
By Jean Newton
Ye HB He Fe He Hee We Be SW He
“RY JINGO” dates back several
hundred years, being a contribu.
tion made to our language by Basque
mountiuneers who in the Thirteenth
century were brought to Eng
land by Edward the IMirst to ald him
in the & 4
The
Basque provinces tle nalor
northern Spain and
and their speech is sald
il of | Iherian tongue
these i
we
#
*
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“
#
#
we
*
FNN%
aver
ihjection of ales
southern France
to he the sale
survivw
in
. a a
I'n
“1!
KNOW
id ha
from
thou
loa
inded down to
very vain,
Yery ge
her
Both were
i 5 ¢ wore WM
“Th
that
th> gl
amount
they
“Now
ey Knees
ARK,
to mu
ed were
joke
get a polite
nd one
the ot
hough
not knowing
“Yes,
tell anot
: tye}
and
whether to laugh
it's a good friendly
her when makes
or make what one thinks is
“Now [I think it is quite
the Wart Hog to say ‘it's plain on the
face of it, for that is an expression
and yet there is much truth when one
speaks of its being plain the
of the Wart Hog.
“Of course this isn’t uproarious fun
ny, but It is a nice little line desery-
ane
a 4
ff jo
nice
on face
By F. A. WALKER
Would he not say, “What yon tell
me cannot be true because they would
sink as soon as they stepped on the
water? To remain on the surface
would be a suspension of the laws of
nature and so cannot be true”
The Bishop of Ripon, in a sermon
preached during the war and listened
to hy at least Ameri aa soldier,
sald: "A miracle is not s»irary to
nature, but contrary to our « onception
of nature.”
Two thousand years before the
Christian era Sanscrit history tells of
the miracles of Menu and later of
Christna, and the religious literature
of India, by far the most voluminous
of all religious writings, gives thou
sands of incidents of “supernatural”
happenings.
For nearly three centuries after the
death of Christ the historians of that
period have written down the accounts
of miracles. Tacitus and Suetonius
recite them and even the raising of
the dead Is recorded as having result.
ed from the application of religious
truthe.
If this be sof miracles result from
the application of truth-—then they
are as possible in the Twentieth den
tury as in the first,
one
aa ya
in
“ye
i
m Aware of My Own Ugliness,
That Is a Good Thing.”
: . ama a
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+
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3
By
*eisinieinininin a
Wh use the vicious i
that are sold the n
f en lemon juice is
ined: that Is
it} and
se or french
no fear of bad irvsu
new one you mas
an acid
he
firessing an
Ay
;
ta?
wish to
Orange Vinegar,
juice of six © oranges
jar, add one
solved cake of compressed yeast, cov.
er with a cloth and let stand
in a warm place for sbout a month,
or until sour enough te suit the taste.
Strain the larg
place in a glass dis
cheese
there has
from
Certain it is that
been a great relig
of Brahma and “Institutes” down
to the present which has not had its
record of marvels—which is a better
transiation of the Greek original than
“miracle, And profane as well as
sacred writings have lent thelr sup-
pert to the recordings.
But why let the question of the an
thenticity of the healing of the lepers
or the curing of the blind or even the
resuscitation of the dead interfere
with the acceptance of the idea of an
all-knowing, all-powerful and ail-lov.
ing Creator?
never
on the time
his
Are not the springing grass, the
bursting flower, the beauty of nature
and the wonders of the human body
and Intelligence each a marvel, a mi.
racle, past all explanation and human
comprehension?
Every sunrise and every star-it sky
is a wonder a thousand times greater
than all the miracles ever written
down,
“The world,” sald
“is full of miracles.” Few of them wo
understand, all of them we accept
Why quarrel or question that all
things are possible to the Creator?
1 hy MeClure Newspaver Syndicate.)
Martin Luther,
0000000000
sie Ris sin ani
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——
Raw Vegetable Salad.
¢ 4 if
lem
and
of di
bage
cayenne
upful
IW carrots, and celery.
When the atin ightly thick
ened add the vegetables and put Into
individual Chill! until
Serve on with mayonnaise
dressing
each
raw «
«1
Le is
molds, firm
lettuce
Bridge Croquettes.
two cupfuls of any sea.
chopped, cooked meat, mix
with «ne cuopful of very thick white
Mold into any
dip into egg and crumbs
deep fat. Adding a bit
green pepper, parsley, olives or onion
adds variety and favor. To make the
thick sauce use one cupful of milk
and one-third cupful of flour with
four tablespoonfuls of butter, season
ing to taste.
(Ey 192% Western
Take
soned,
well
sauce desired form,
and fry in
of choppe.
Newspaper Union)
LP PPLLL OPPOSE
ALOYSIUS, THE
EEE POPEPEEP PP
APA. PEP PPP
Is he frog, fish or lizard?
tish of the Ivory const of Africa.
coming
Crevised
frame of
It Is becnuse
often
difficulties and an if
hy
mind,
maintaining
of
to
we
this facet that
be clhieerfu)
ure far
Hp a good
to
cheerful heecause
that it bh
ot
pretend
optimistic when
It hely to keep
which is
We
have
'
favorable
it
Courage
from
8 1
KO essential SUOCORS
are also we
discovered n% & more
effect hers, No
wants to he
“Laugh and
yom;
on one
associated with a»
world in
you weep alone
high
nd cheerfulness
grouch,
the th
weep and The
laces n preminn j
» others
They
laugh are extremely
are welcome every
esirnble ne
what we w
only
! unt,
but own
right
ulso fn
an end in itself
Pleasure and happiness which
not ex
tion
portant part
in its
as
an.
ist without a
a part of life
We live
When we |
them
cheerful disposi
are and a ve
for
nave
ry im
these
perience them
Rei we has
to retain
them “
When
ove enrth and he:
GIRL
fo
hGw
THE BIRDS OF
LIFE
PREBLE PELOOLOP OOO LOL OPPO PPOPPrS
By DOUGLAS MALLOCH
EE A EE SEE Ce ses
PAS
NOT a
Pad S20 B PPPOE RES
"hore is
Bird of love,
The birds that
Birds
There is
In the
There
In you
the bird of laugh
follow after
above,
the robin singing
tree,
the
and
is gONg upspring
moe,
to
sing,
though
vrong sadden
that
What of the
Everything
Who
Love
Some
At
that
ts
smile with
hate,
shall stand with
meets a sneering
with
day fearing
God's gate.
Douglas Mal)
(E1009
wh by
,
5
y
>
>
roveen’
|
i
WHAT DR. CALDWELL
LEARNED IN 47
YEARS PRACTICE
i
physician watched
on for 47
natter how careful peopl
the results
pie are
h, diet and exercise, co
occur from time to time. (
next ir gn then, is how
it when omes, Dr,
it
d
H
as possible, hence his remed
mation, known as Dr.
‘epsin, is a mild vegetable
It can not
harm the
habit forming. By
tasting, and youngsters
Dr. Caldwell did
drastic physics and purges.
believe they were po
EVELem i a
never saw any reason for their use w
Byrup Pepsin w 1 empty the bowels
&8 promptly
Do n let a day
bowel Do
but go to the nearest and
he generous bottles of Dr. Cald
3 3
ove iL,
not approve
He did
od for anybody
practice of 47 years
by
#it
go without
not
Irneo st
GTraggis
ement
up Pepsin, write
gd pt. BB, Monticello,
Lr ial bo ttle.
or
Iline
4
r
a
of
2 CHotel
RuTLepGE'
Lexington Ave. at 301 .
A desirable, home ike, dig
noe, ofiering the gent
eniences &0
WTR
3 ¢
tan Scriy
Try 8
Wes extrac
ties for perm
Tens
rdininry
ert te] per
weekly
Do werkly
th
ne innd E966
{{fige a —
Kill Devil Hill Shifts
When your
Children Cry
for It
Baby has little upsets at times. Ad
your care cannot prevent them, But you
can be prepared. Then you can do what
any experienced nurse would do—what
most physicians would tell you to do—
give a few drops of plain Castoria. Ne
gooner done than Baby Is soothed: re
lief is just a matter of moments, Yet
you have eased your child without use
vegetable. So it's safe to use as often
pat away. And it's always
the
Eisinger |
constipation or diarrhea ; effective, too.
for older children, Twenty. five million
bottles were dought last year.