Health ‘““ For 25 years 1 have never missed taking Ayer's Sarsaparilla every spring. It cleanses my blood, makes me feel strong, and does me good in every way.” — John P. Hodrette, Brooklyn, N.Y, Pure and rich blood carries new life to every part of the body. You are invigorated, refreshed. You feel anxious to be active. Youbecomestrong, steady,courageous. That's what Ayer’s Sarsaparilla will do for you. $1.00 a bottle. All druggists. Ask your doctor what he thinks of Ayer's Sarsaparilia. He knows all about this grand old family medicine. Follow his advice and 1 ti od, we wilde we Aven Co. Lowell, Mass. Even Gentus Mistakes, ning,” said » rising.” of the brain, 1 my “This beautiful me the poet, “I can feel haps it 1s only softenir dear,” responded his wife. i ' the tne s " 41 ¥ 2 Ask Your Dealer For Allen's Foot-Ease, A powder. It rests the feet, Cures Corus, Bunions, Swollen, Sore, Hot, Callous, Aching, wweating Feet and Ingrowing Nails. Allen's Foot-Ease makes new or tight shoes easy. At all Druggists and Shoe stores, 25 cents. Ac- vept no substitute, Sample mailed Fares, Address Allen 8, Olmsted, LeRov, N. Y. the company fellows Some men are kno: they keep and others shake. they Dyeing is as simple as washing when you use Pursxax Faovrress Dyes. Sold by all druggists. The bacillus of the grip is the sma disease germ vet discovered Mrs. Winslow's Soothing Syrup for ehil teething, soften the gums, reduces infl tion,allays pain cures wind colic, 25¢. ab The amount of blood in the hm is one-thirteenth of the body FITS permanently cured. No fits or nervous. ness after (rst day's use of Dr. Klino's Great NerveRestorer.8dtrial bottle and treatise Dr. RH, Krixg, Ltd, 931 Arch St. Phila, Usually when a man starts on the do ward road to the brake refuses to work a Ax testa tiihi nis an infallible Piso’s Cure for Cons ion Ww. medicine for ghs SaxoeL, Ocean Grov Russia now possesses a scl tary ballooning Tetterine Cures Quickly. “Only two applicati a bad case of Bing W suffered.’ i S0c.aboxbym I had mm. savaanahn, Ga, o sense is worth a bushel of learning. Shutting Him Of, Borem—Did } my expe } Pepp ‘em please ploye orem Peppery- Home Women. their whole lives dra The sym; There are women whe home dotier, many of whom along day alter day su toms are spinal weakness, ing down, ali-gone feeling, and sndden faintness. Th only sale and permanent cure for “hat it is to ervsely iness, excitability, beay ach, Liver, Kidaeys, and vital organs of the body. | semaves all impurities from the blood strengih, vitality, and vigour in all cases from whic * bom women’ suffer A free sample bottle will be sent om appiication t St. Jacobs Oil, ad. , Baltimore. £., EFIn : E you FAT een "a Perfectly harmless vegetable compound. 1p post. tively and hermanentiy rilminates corpulency and superficons flesh. lea CURE A HOLL TE and as Barmiess ua fresh air. Thousands of patients have used Pe treatment. Physicians endorse it. Wiite to us for REETREATMENT. Send Ten Cents tocover foutans. ete. Correspondence strietly confidential, verything in plain sosaled packages. We send you the ia. tf you take our treatment, and you can make neto” at home If you knowing the in, lents need have no fear of evil effects. Ad reas, Ginseng Chem. Co. 37018 Jel Ave wt Louis, Mo . . Lead the Wills Pillg wer Are You Sick? Send your name and P. O. sddress to The R. 8. Wills Medicine Co.. Hagerstown, Md, NO HUMBUG 5732s Swine ¥, Stock ny and Onif , Blopan wine ages from Maden 48 4iarent oar mache, gi frow. BO ur vena Pit emits send balan pr. 32, 1801, FARBER BRIGITON, Patriots, lows, TISE IN THIS IT PAYS | | Noted Pastor-Evangelist. Most People Dissatisfied Because They Lead Too Artificial a Life. [The Rev. J. Wilbur Chapman, D. D., is now the most distinguished and best known evangelist in the country. He was second only to Dr. Talmage, but since the death of that famous preacher Dr. Chap- man has the undisputed possession of the Pulpit as the preacher to influence the plain people. His services as an evangel- 18st are in constant demand. His sermons have stirred the hearts of men and women to a degree unapproached by any latter. day divine. J Wilbur Chapman was born in Richmond, Ind., June 17, 1858. His mother died when he was but twelve vears of age, and his father died seven vears afterward Consequently he was not only deprived of a mother's care at the formative age of boyhood, but he was thrown upon his own resources before he had reached early manhood. He was edu- cated at Obveriin College and Lake Forest University, and graduated for the ministry from the Lane Theological Neminary, Cin- cinnati, Ohio, in 1882 While there he manifested ti character and the spirit which have followed him as an evangelist ] intry. They have made his itmnal suecce His sermons that their influence to extiting the emotions as and all over the c« mInstry a ce as a revivalist and direct, 80 £3 uch due to winuin L minds of 13am 18 nd oyterian Church, £8 as pastor and simpls is not are hearts convincing the hear him, Dr. Chap 11 charge of the Fourth Pres New York City.] FE WHO WwW Dr. J Wil The Rev MICAS INOst NEw York City bus Am 3 who took fain iainous cn rage Of : 1 irl harge of a mor Chapman, n this city soveral years ag weaching an overflowin furnishe I Kings a * The olatry CESNIeRY chapter i ple of apparent tri a of iniguity as il the a 1 a send testimony! ism As never never pessim t of men have sd that thes if Thou ray Thee, out n Thy yt tithe nught deal of one ena al thus wit Lord, take, me; for it hive.” Jonah 4: 3. | Apostle Paul «aid, “I am in a twixt two, having a desire to depart and to is Detler most of us is we want to dis our way Elijah was not willing to die at the hand of Jezebel, but he was quite ready to sleep himself away into insensibility under the juniper tree in the desert. Elijah made a great mistake in running away. 1f he had stood his ground he might have saved his country, prevented the captivity of the people, for I doubt not the 7000 that had not bowed the knee to Baal would have come forth, and they would have rushed forward conquering and to conquer, but Elijah is a picture of ourselves, and we all like him have been times without number under the juniper tree. The object of this sermon 9 to ask the question, “Why we are thus discouraged,” and then to deter mine if possible what the difficulty was with Elijah y Why are we? There are thousands of people to-day who are utterly dissatisfied with life because they are living too artifi- cial an experience, We have very many things that our ancestors did not possces The possession of these things ought to bring to us great blessings in every way, but as a matter of fact it is true that neither happiness, nor brotherly love, nor power nor good have been increased in the least. We have indeed gone in the op posite direction, and many of us are of all men most miserable. {ve are discon tented because we are trving to be some thing that we are not. The business man thinks he must keep pace with his compet. itor whatever the cost to himself, and in a little time he finds himself out of his lati: tude. In society thousands of people are aping the customs and manners of those who are in an entirely different set frors themselves, by whose side they can never stand, and if they did they would be only . le own the more unhappy, and there are thonssn of homes where instead of living a sim life the members of the household are liv ing at a pace that is terrific, and all this is killing the business man, the societ woman, parents and the children, an instead of possessing joy and peace we are under the juniper tree. The thirst for re in these days is so great that we ve become absolutely unserupulous in our attempts to gain the objects our de- sires. We ought to be satisfied with just what we are and in the most natural way. e have come into the world with differ. ent gifts, some one with gold, others with silver, still others with marble and many with only clay, and our task is to fashion these th into the strongest manhood and the truest womanhood, and to do it in the most simple and unaffected man ner. We are too selfish in our living, we long to satisfy our appetites, our passions and our desires. This longing has become uppermost in our living, and the man who makes it so makes his appetite stronger than himself, and his need is dreadful, for he who lives simply to eat, to drink, to sleep and to dress, whether he be pauper or prince, is on the downward grade to de- spair, Contentment is one blessings in the world. It is not a question of the possession of either poverty or riches. He who knows how to be content possesses the secret, not because he is either poor or rich, but simply because he knows how to be content. The mere fact that we are Christians does not to much in many cases; if our religion in- | creases our confidence, our hope, ous love, | it is good, but if it gives us the spirit that we are better than other people, if we seek to control the interests of other people, | make them fashion their lives according! to our own plan, if we ave good simply | that we may escape } wrofession of religion Fhe difficulty is not in in ourselves. “Joy is not in things, it of the greatest puinsiment, such aj in thiees MIMOo=L wor our surroundings. but | i 18 South who told me that she was the pos sessor of a 810,00 violin, ing face said, “You should hear music of that instrument.” and vet in the | hands of very many people it would have been just A pr ducer of sounds, while 11 the han young woman it & ir ail because the » violin } in us I met a young woman this winter in the ind with a shin she the unharmoni thi MAarve:o ous | lx of ittea | iy ang | } her was in was the best movement of iression of that When Ole Bul 1 Princeton, the secret in the | masie 1 i emarkat life because we h tal, have had to be what we friend recenth little book. Wagner, wh to read : ym indebted pro Was A mn . baths elligent turned ght by m Up to this ny munster could realized the preach the imquity that hypocrisy the : instead of tu: ven, and the cause of you Gisiress 1s not that vour mother has gone our home, | that vou are upon unward to hea away from vy but standing like Mary looking in at'the tomh when you ought to he standing with up turned face looking by faith into the very midst the angel company in heaven What if the difficulties are great, let us look to God in it all The other day in my mail came a little mece of poetry from a friend in England, which has been singing its wav like a bird of paradise through my soul all the week. of “When the way seems dark Think of Him Lest thy heart grow faint and weary, Think of Him For He knoweth all the way, And Hie strength will be thy stay; He can cheer the darkest day, Think of Him. and dreary “When some sorrow sorely presses, Think of Him ? For through triale oft He blesses, Think of Him He alone can understand, Leave it all in His dear hana: In His love for thee He planned, Think of Him. “When some anxions care perpiexes, Think of Him Lest thy inmost soul it vexes, Think of Him Bring thy care and thou shalt see, Fe will bear it all for thee; He would have thee peaceful be, Think of Him.’ II. But there was still another difficulty with Elijah. First, he was alone. In verse 3 we read that he left his servant at Beersheba, and he himself went into the wilderness. It is a great mistake to be alone when trouble comes. “Bear one another's b , and so falfill t law of God,” fives us a picture of human fellowship, while the verse, “Take my yoke upon you and learn of Me.” gives us an idea of that fellowship which we may eI ICIS. the great Scotch Drescher John McNeill, great Scotch preacher, has a fine illustration of thie nt in his sermon upon I Samuel, the 27t chapter and the t verse, “And David said in his heart, I shall now perish one day by the hand of Saul; there is nothing Are ie Oo ang ol, hvuld speedily escn 0 o o i and jo shall despair of me, to seek me any more in coast of lerael; 1 ore out i hand.” “David al in his heart,” and John MeNeill says it would have been well if instead of saying it in his heart he would have said it out loud, It is the thing we say in our heart that grows to such great proportion and leads us to believe that w# are on the verge of despair. Without question the passage is true, and Mr. McNeill suggests three cures, First—Why didn't David say it aloud to his servant and let his servant argue him out of his position, for there are many things we think we would never dare to sav to our dearest friends Beecond-—-Why didn't David pray it. He was a master in prayer, and if he had but on his knees and said it to God, at «t have tried to it, he would have found that his very tongue would have cleaved to the roof of his mouth, for there are things we think that we would blush if we dared to say them to God. Third —-W hy difin't ng it He was much of a singer David, and if he had but put it in pong his face would have grown hot, and he wi i have ended with Bring and « ig, and then said Neill Why may we not follow en have a difficulty let us say it, or pray it, say it. and it pray. and will not sing there is nothing in it It is but the devil's delu sion to plunge us into despair Fourth—He sat down. That He never shoud If he had only kent found victory. There in the church to-day who vhat Elijah did Foy faiien BAY hie «tam famk Mr. M thiz rule, imaginary or sing it, and w= we Or reas, and if we cannot won t was a have going he would peop Just wat ATE BO MANDY done They have have ! jugs neg wn He saves af! the pw Himsell in the & nrod ry Things That the World Needs, There are mans the there # much and in many directions the world need it need faith, hope The world needs belter cone or ita poor and wretched, better ements hick house them; but needs also better lives for the tene- It needs better oppor. teeming multitudes; but o see the op to grasp things that God, Mehieousness, in wi n to tis and stronger wills The world needs scientific knowl but it needs religious emotion as It needs its thunderous industries, but it needs the sense of kinship to God. It needs its practical ideals: but it needs supremely the vision of the Highest. “As the heart panteth after the water brooke. «0 panteth my soul after Thee, QO God! My soul thirsteth for God, for the Living God!” From Him we came, and we are disquieted until we rest in His bosom— until we feel the ocean of His love flowing about our imperfections swallowed up in Hix perfection, and our restlessness melt ing into His everlasting peace.—Rev. Mr. Shutter. portunities A Child Messenger of God, The still form of a little boy lay in a coffin surrounded by mourning friends. A mason came into the room and asked to look at the lovely face. “You that I care s0 much” tears rolled down his cheeks, “but your boy was a messenger of God to me. One time 1 was coming down by a long ladder from a very high roof and found your little boy close behind me when reached the ground. He looked up into my face with a childish wonder and asked frankly, “Weren't you afraid of fall ing when vou were up so high?” and. hore I had time to answer, he said: ‘Ab! 1 know why you were not afraid— { had said your prayers this morning sfore you went to work.’ I had not prayed, but I never forgot to pray from that day to this, and by God's blessing never will.” The Reward of Prayer, True prayer never fails to bring its reward. yer consists of supplication and thanksgiving. Petition is but an in. cident of prayer, and it may well be dou whether that which consists of petition alone is true prayer. Prayer is communion with God. Spending a large ion of time in company with God, we more and more hike God. Inti. mate relations As established A A——— How Mes Brace, a Noted jera Singer, Esca an Operation. Proof That pe Operations for Ovarian Troubles are Un- necessary. “DEAR Mus. PiNgnaiM t —Travelling for years on the road, with irregular meals and slecp and dump beds, broke down my health so completely two years ago that the physician advised a complete rest, and when I had gained MRS, oat: E. sufficient vitality, an operation for ovarian troubles. Not a very cheerful prospect, to be sure. I, however, was advised to try Lydia E. Pinkham's Vegetable Compound and Sane ative Wash; I did so, fortunately for me. Before a month had passed I felt that my gemeral health had im- proved; in three months more I was cured, and I have been in perfect health since. I did not lose an engage- ment or miss a meal, * Your Vegetable Compound is cer- tainly wonderful, and well worthy the raise your admiring friends who have Eo cured are ready to give you. I always speak highly of it, and yon will admit I have good reason to do 80."—Mns. G. 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