Osborne House in the Isie of Wight,
Queen Victoria's favorite residence, is to
be the home of the Duke of Cornwall and
colonies,
A Chance to Make Money.
6 months. I make them myself at home and
sell to friends and neighbors,
$710. Every ono buys a bottle, For 50e.
worth of material 1 make Perfume that
formulas for making perfume at $1.00 each,
I first made it for my own use only, but
the curiosity of friends as to where 1 pro-
cured such exquisite odcrs, prompted me to
asil it. I clear from $25 to $35 per week. I
do not canvass, people come and send to me
for the perfumes, Any intelligent person can
do as well as I do, For 42¢, in stamps 1 will
send you the formula for making all kinds of
Perfumes and a sample bottle prepaid, I
will also help you get started ia thebusiness,
Manrna Fraxcis, No. 11 8, Vandeventer Av-
enue, St. Louls, Mo,
After losses and crosses men grow
humbler and wiser
ach package of Puram Faivevess Dra
colors mora goods than any other dye and
colors them batter too, Bold by all druggists
It's the easiest thing in the world to
offer assistance to people who don’t need
it
The armless wonder of museum fame
has to be handy with his feet.
Deafness Cannot Me Cured
by local applications as they cannot reach the
dizensed portion of the ear. There is only one
way to cure deafness, and that is by constitu-
tional'remedies, Deafness is caused by an in-
flamed condition of the mucous lining of the
Eustachian Tube, When this tuba is inflamed
vou have a rumbling sound orimperfect hear.
ing, and when it is entivelv slosed Deafness is
the resnlt, and unless the inflammation can be
taken out and this tubs restored to its normal
condition, hearing will be destroyed forever.
Nine cases out of ten are caused by catarrh.
which is nothing but an inflamed condition of
the mucous surfaces,
We will give One Hundred Dollars for any
case of Deafness (caused by catarrh), that can
not ba cured by Hall's Catarrh Cure, Circulars
sent free. F. J. Cusxey & Co., Toledo, O.
Bold by Druggiats, 75¢.
Hall's Family Pills are the best,
The most precocious child ever heard of
is probably the child “that is father to
the man.” »
Best For the Howells.
No matter what ails’ yon, headaches #0 a
cancer, you will never get well until vour
bowels are put right. Cascaners help nature,
care ypu without a grips or pain, produce
easy natural movements, coat you just 10
conts to start getting vour health bask, Cas-
carers Candy Cathartie, the genuine, put ap
in metal boxes, every tablet has C.C.C.
stamped on it, Beware of imitations,
Handeuffs are like guide books in that
they are made for two wrists.
FITS psrmanen:ly cured. No fits or nervous-
ness after first day's use of Dr, Kline's Grant
Nerve Restorer. $2 trial bottle and treatiss free
Dr. BE. H. Kring, Ltd. 981 Arch 8t., Phils. Pa.
People call a man a funny dog on ac
count of his waggish ways
Mrs. Winslow's Soothing Syrup for children
teething, solten the gums, reduces inflamma-
tion, aliays pain, cares wind colic. 23ca b
The nose is in the middle of tae
because it 1s the centre
nue
ace
Piso's Cure is the best medicine we sver nsad
for all affections of throat and lungs. — Wx.
O. Expsrey, Yanburen, Ind., Feb, 10, 1800
be-
shotographer hard to answer
““My hair was falling out very
fast and I was greatly alarmed. |
then tried Ayer's Hair Vigor and
my hair stopped falling : * once.”’—
Mrs. G. A. McVay, Alexandria, O.
The trouble is your hair
does not have life enough.
Act onpily. Save your
hair. Feed it with Ayer’s
Hair Vigor. If the gray
h .irs are beginning to
show, Ayer’s Hair Vigor
will restore color every
time. 51.00 a bottle. All druggiets.
If your druggist eannot supply you,
send us one dollar and we will express
you a bottle. lie sure and give the name
of your nearest express office. Address,
C, AYER CO.. Lowell, Mass.
Dizzy ?
Then your liver isn’t acting
well. You suffer from bilious-
ness, constipation. Avyer’s
Pills act directly on the liver.
For 60 years they have been
the Standard Family Pill.
Small doses cure.
Want your moustache or beard a beautiful
brown or rich black ? Then use
BUCKINGHAM'S DYE Whiskers
80 ron Ae Davessars oa 8 PB May & 06 Nessa, 8M
i ——
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Bisgravay by Colonel A, K. MeUlare,
the noted ‘ourualist
age.
All Ps
spd suthor. Over #0 ed
over jo Huw rations, Positively the most authentic
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to us for the
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i N Ae
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Foroaly 10 Cente ws will ssalts any P.O. 1
Gress, 10 are troatmant of the best madicins ra
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§ you on the track how to make ene
ht at your homes Address all orders to Paes
« Wills Medicis Company, 23 Blizas
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gidiin, SHALES
of ption Rab
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McILHENNY'S TABASCO.
Use CERTAIN: CURE. 33
uneral.
SOZODONT Tooth Powder 25¢
OF RELIGION.
ost ts
Brightens the Lives of Men
and Women.
Religion Is Superior to (he Crystal in
Exactaess.
{Copyright IL}
wasmisaron, D. C.—~The charm of an
Talmage in this
discourse illustrated and commended;
text, Job xxviii, 17, “The crystal cannot
Many of the precious stones of the
Bible have come to prompt recognition,
but for the present i take up the less
valuable crystal. Job, in my text, com-
pares saving wisdom with a specimen of
An infidel chemist or mineralogist
would pronounce the latter worth more
than the former, but Job makes an intel
words of
’
text, “The crystal cannot equal it”
Now, it is not a part of my sermonic de-
my
be found in Cornish mine or Harz Mount-
ain or Mammoth Cave or tinkling among
the pendants of the chandeliers of a pal
ain: it is the queen of the cave; it is the
eardrop of the hills; it finds its heaven in
Among all the pages of nat-
ural history there is no page more inter
esting to me than the page crystallogra-
phic. But I want to show yon that Job
was right when, taking religion in one
hand and the crystal in the other, he de
clared that the former is of far more value
and beanty than the latter, recommending
it to all the people and to all the ag
declaring, “The crystal cannot equal it.”
In the first place I remark that religion
js superior to the crystal in exactness.
That shapeless mass of crystal against
which you accidentally dashed your foot
apes,
earthly city. There are six styles of crys
tallization and all of them divinely or
dained. Every crystal has mathematical
precision. God's geometry rea shes through
it, and it is a rhomboid or in some way it
has a mathematical figure. Now, religion
beats that tn the simple {act that spiritual
accuracy is more beautiful than material
accurucy. God's attributes are exact,
God’s law exact, God's decrees exact, God's
management of the world exact. Never
counting wrong, though He counts tae
grass blades and the stars and the sands
and the cycles. His providence never
dealing with us perpendicularly when
those providences ought to be oblique, nor
laterally when they ought to be vertical.
Everything in our life arranged without
any possibility of mistake. Each life a
six-headed prism. Born at the right time,
dying at the right time. There are no
“happen so's” in our theology. If I
thought this was a slipshod universe I
would be in despair. God is not an An-
archist. Law, order, symmetry, precision,
a perfect square, a perfect rectangle, a
perfect rhomboid, a circle The
edge of God's robe of government never
frays out. There are no k Tews in
the world's hinery. It did ne
happen that Napo attacked with
indigestio t B hat he beca
i
periect
ype
ma
incompetent i
happen that
ary, on a h
outfit and o missionary
tour, received th outfit and those o
ders in a box that floated ashore, w
the ship and the crew that carried the
were never heard of. I believe in a p
ular providence. believe God's geometn
may be seen in all our life more beaut:
fully than in crystallography. Job was
right, “The crystal cannot equal it.”
Again, I remark that religion is supe
rior to the crystal in transparency.
know not when or by whom glass was first
discovered. Beads of it have been found
in the tomb of Alexander Severus. Vases
waiting for an
other
Herculaneum. There were female adorn-
ments made out of it 300 years
those adornments found mow attached to
the mummies of Egypt. A great many
commentators believe that my text means
glass, What would we do without the
erystal—the crystal in the window to keep
out the storm and let in the day, the crys.
tal over the watch, defending its delicate
machinery, yet allowing us to see the hour;
the crystal of the telescope, by which the
astronomer brings distant worlds so near
he can inspect them?
Oh, the triumphs of the crystals in the
celebrated windows of Rouen and Salis
bury! But there is nothing so transpar-
ent in a crystal as in our holy religion.
It is a transparent religion. You put it
to your eye, and you see man-his sin,
his soul, his destiny. You look ast God,
and you see something of the grandeur of
His character. It is a transparent reli
gion. Infidels tell us it is opaque. Do
ou know why they tell us it is opaque?
i: isa because they are blind. “The nat.
ural man receiveth not the things of Gad
because they are spiritually discerned.”
There is no trouble with the crystal; the
trouble is with the eyes which try to look
through it. We pray for vision, Lord,
that our eyes might be opened! When
the eve salve cures our blindness then we
find that religion is transparent.
It is a transparent Bible, All the mount.
ning of the Bible come out-—-Sinai, the
mountain of the law; Pisgah, the mount.
ain of prospect; Olivet, the mountain of
instruction; Calvary, the mountain of sac
rifice. All the rivers of the Bible come
Jordan, or the river of holy
supply; Nile, or the river of palaces, and
the pure river of life from under the
throne, clear as crystal. While reading
this Bible, after our eyes have been
touched by grace, we find it all transpar-
titles, ns far as can count them--the
Bread, the Rock, the Captain, the Com-
and beyond any capacity of mine to re
Transparent religion!
The providence that seemed dark before
becomes pellucid. Now you find God is
Now you
why vou lost your property. It was to
prepare you for eternal treasures. And
wny sickness came, it being the precursor
of immortal juvenescence. And now yon
understand why they lied abont you and
t
was to put you in the glorious company
wild beasts must first grind me before |
or the company of such men as “that an-
cient Christian martyr” who, standing
in the midst of the amphitheatre wait:
ing for the lions to come out of their cave
and destroy hia, and the people in the
lleries jeering and shouting, “The
ions!” replied “Let them come on!” and
then, stoopin toward the cave
where the wild beasts were roaring to get
o t, again eried, “let them come on!"
Ah, yes, it is persecution to put you in
glorious company, and, while there are
many things that you will have to post.
me to the future world for explanation,
tell you that it is the whole tendency
of your religion to unravel and fain
and interpret and illumine and irradiate,
Job was right. It is a glorious transpar-
anty ~The erystal tunnot nal it.”
remark again that religion surpasses
he tal in ite beauty. The lump of
is put under the maghifying glass
d he sees in it
teness--snowdrift and
splinters of hoarfrost and corals and
wreaths and stars and crowns and constel-
lations of conspicuous beauty. The fact is
that ervetal is so beautiful that 1 ean
think of but one thing in all the universe
that is asx beautiful. and that is the reli-
gion of the Bible. No wonder this Bible
represents that religion as the daybreak,
as the apple blossoms, as the glitter of a
king's banquet, It is the joy of the
whole earth.
People talk too much about their cross
and not enough about their crown. Do
You know that the Bible mentions a eross
but twenty-seven times, while it mentions
a crown eighty times? Ask that old man
what he thinks of religion. He has been
a close observer. He has been cultivating
an aesthetic taste. He has geen the sun-
rises of half a century. He has been an
early riser. He has been an admirer of
cameos and corals and all kinds of beauti-
ful things. Ask him what he thinks of re-
ligion, and he will tell you: “It is the most
beautiful thing I ever saw. The crystal
cannot equal it.”
Beautiful in its symmetry. When it
presents God's character, it does not pre-
sent Him as having love like a great pro-
tuberance on one side of His nature, but
makes that love in harmony with His jus-
tice—a love that will accept all those who
come to Him and a justice that will by
no means clear the guilty. Beautiful reli-
gion in the sentiment it implants! Beau-
tiful religion in the hope it kindles! Beau-
tiful religion in the fact that it proposes
to garland and enthrone and emparadise
an immortal spirit! Solomon savs it is a
lily. Paul savs it is a erown. The Apo-
ealypse savas it is a fountain kissed of the
sun. Ezekiel saya it ia a foliaged cedar.
Christ says it 1s a bridegroom come to
fetch home a bride. While Job in the
text takes up a whole vase of precious
stones—the topaz and the sapphire and
the chryeonrasus—he takes out of this
beautiful one ervetal and holds
it up until it gleams in the warm light of
the } and he exclaims,
vase ust
eastern sky, “The
$ pn re fry
eryetal cannot equal it!
Oh, it iz not a stale religion, it is not
stupid religion, it is not a toothless hag, as
some to have represented jt: it is
not a Meg Merrilie ith shriveled arm
come to scare the worl It is the fairest
daughter of G
of all His wealth,
her cheeks the , her voice the
music of the
dance of the sea {ome
her the
and woo her
The Bpirit and the Bride sey come, and
whosoever will let
agree with Solomon
him Do vou
and sav it 1s a hiy?
Then pluck it and wear it over your heart,
Do yon agree with Paul and say it is a
crown? Then let this hour be your coro-
nation. Do you agree Apoca-
lypse and say if 1s a springing fountain?
Then come and slake of your
soul. believe Ezekiel and
say it is ¢ i hen come un
its shadow. vou believe with
Christ
feteh
seem
Gran
morning
south wind, sten
come,
s {
with the
the thirst
wi
dar?
{earo
" '
Then strike
King while
everiasting'y one Ov if vo
home hands
with your
nouncs You
think with Job
1
ATO
1 like a ring, on
like a he yn your for d
while, lool o tl
wara, yo
your
mirror of
; The
not equal it
“What,”
evening ¢loud
But
He will not have
God +
lio $ pr
digs 1 3
net
He does
3
nis jewelry He down
of the depths and darknes
These souls are all erystallizations of
He puts them on, and He wears
i wh i
hand that
that
were siung
saith the Lord
make up My jewels
gan
them in the of the ye ni
verse He wears them on the
was nailed over the
pierced, on the temples that
v shall be Mine”
when |
1 transformation! Where
ounded grace shall much more abe
The earbon becomes the solitaire.
crvatal cannot equal it.”
Three crystals!
mosnp} That means health
eternal June, What weather after
world’s east wind! No rack of
clouds. One breath of that air will cure
the worst tubercle. Crystal light
the leaves; crystal light shimmerin
the topaz of the temples; crystal
tossing in the plumes of the equestrians
of heaven on white horses. But
crystal eannot equal it"
tal river. That
ever rolling
presence
heart
TET
the
means joy Deep
one tear of human sorrow to imbitter it.
COMMERCIAL REVIEW.
(eperal Trade Conditions.
R.G. Dun & Co.'s "Weekly Review
of Trade” says: “Trade nuels are
remarkably free from obstruction, al
though the movement of goods a
points is checked by insufficient trans.
porting facilities. This is a ts
the unusually heavy shipments,
are shown more definitely by
earnings in September, thes
per cent. larger than last year
16.7 per cent, above those of 189g. Con
tracts for an enormous quaniity of sted
rails, deliverable year at current
quotations, the gencral comfy
Cilia
SMe
ihute 1
which
raliway
and is
1
next
indicate
dence in the stability of prices and the
expansion of railway facilitic t
to meet the Erowing needs of the coun
try. Steadiness is still tHe
textile markets. New
ens are slow, but buyers
late delivery on old
exports have increased,
small: for the week only
els going out
against 2.144.610 bushels las
2.003.232 in 189g. Wheat was
partiaily because ol
orders
cont
from
conti
LATEST QUOTATIONS.
pa
wig ig
crystal, the bed over which it shall roll
and ripple; ervstal, its infinite surface.
Bat “the crystal cannot equal it.” John
says crystal sea. That means multitudi
nously vast, vast in raplure, rapture vast
light, billows of auty. blue with
and Antarctics and Mediterraneans and
Atlantics and Pacifics in eryetalline mag
nificence. Three ervetals — crystal
falling on a crystal river, crystal
rolling into a eryetal sea,
tal cannot equal it.”
“Oh.” says some one, puttin
over his eyes, “can it be that
river
But “the crys
his hand
who have
come to those crystals?”
it will be. Heaven we must have, what.
ever we have or have not, and we come
here to get it. “How much must I pay
for it?’ you say. You will pay for it just
as much as the coal pays to become the
diamond. In other words, nothing. The
same Almighty power that makes the crys
tal ii the mountain will change your heart,
which is harder than stone, for the me
ine in, “I will take away your stony heart,
and I will give you a heart of flesh.’
“Oh,” says some one, “it is just the
doctrine I want. God is to do everything,
and I am to do nothing.” My brother, it
is not the doctrine you want. The coal
makes no resistance. It hears the resur.
rection voice in the mountain, and it
comes to crystallization, but your heart re
sista. The trouble with you, my brother,
is the coal wants to stay coal.
I do not ask you to throw open the door
and let Christ in. I only ask that you
stop bolting it and barring it. My friends
we will have to get rid of our sine. I wi
have to get rid of my sins, and you will
have to get rid of your sine. What wil]
we do with our sins among the three
crystals? The erystal atmosphere would
display our pollution. The crystal river
would be befouled with our touch. Trans
formation must take Ss now or no
transformation at all. Give sin full chance
in your heart, and the transformation will
be downward instead of upward. Instead
of a erystal it will be a cinder.
In the days of Carthage a Christian Ly
was condemned to die for her faith, an
boat was bedaubed with tar and pitch an
filled with combustibles and
and the Christian girl was
boat, and the wind was of
boat floated away with its precious treas-
ure. No one can doubt that boat landed
at the shore of heaven. Sin wants to put
you in a fiery boat and Jou off in ay
opposite dire from peace,
a yaad
off, an eo por w you wou
sail would be a of darkn an
guns that would greet you would be
would be the
guns of despair, and the flags
fer of death ial brother, you
etter kill 0 of oii wil kill you. It
hen 1 say any man
1
»
d
exaggeration w
woman that wants to an may
Tremendous horee! A the
saved.
people are ch in
salvation a
or
and
18819. %
10: West \ re
19: Southern
icehouse, closely can
bing prices 4s 10
Cheese New
10% to s10%ic; do,
1014: picnics, 231
Live Poultry -
ct do, old r each 2%a30;
spring, large —-at12; do, do, small -
ucks—Spring. 1 lbs and over
do, do, poor and small, ag: do
large, old 1oa10';; do, do, small
do, muscovy and mongrels gato.
Western.cach soato. Guinea fowl, each
15a20. Pigeons—0Oid, strong flyers, per
pair 20a25¢; do. young, 200,
Hides Heavy steers, association asl
salters, late kell. Go lbs and !
selection, 1o0%5at1dse; cows
steers, goals
en
cheese,
Hats,
104% to
jickens—~Hens
bs
11a
do,
ala.
ati;
ancy.
ag
Crees?
OOst
do
up. COs
and light
Live Stock.
Chicago-—-Cattle—Good {4 prime
steers $6.12a6.00; poor to mediom $3.75
25.00; canners $1.23a2.25; bulls $1.75
4.65; calves $2350a300. Hogs—Mixed
and butchers’ $6,156.65: good to choice
heavy 8660268: Sheep—-Good to
choice wethers $3.3043.78: tair to choice
mixed $3.00a3.30; Western sheep $2.50a
300, native lambs $2.50a4.75; Western
lambs $1.40a4.40.
East lLaberty—Cattle steady; choice
$5.75a6.00; prime $5.50a5.70. Hogs
slow; prime heavy $6.90ay.00; best me-
dium? $6.85a6.874; heavy Yorkers $6.78
abfo. Sheep dull; best wethers $3.80a
300: culls and common $r.25a2.25;
yearlings $2.z0a4.00; veal calves $6 50a
7.00, Le
LABOR AND INDUSTRY
Mexico reports an oil boom.
Manitoba wants 40.000 farm hands,
Alaska imports California oranges.
Paris has automobile fire engines,
Coal costs Sweden $15,000,000 a year,
France has the deepest well 600
fect.
Great Britain railways streieh 2,200
miles, .
France is importing American mach-
inery. :
The highest mine in the world is a
tin mine at Oruro, Bolivia, 14.000 fect
above the sey,
“Dear Mans,
Vegetable Con
the above troubles to try
When women
are trouble
excitability, irritability,
oy
suppressed or painful
ulceration of the
3 1
HACK]
OTF
m of the ovaries,
ty, indigestion, and nervous pros
as dizziness, faintness, lass]
sleeplessness, melanche
i blues and hopelessness,
Lydia E.
troubles.
» Tro
feelings,
3
at once TrEMOves such
ont
fozodont - -
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A
on
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How to Make Money.
Philosophical,
Here the man married;
aweary of working
A better half 12 better tha
1,” he observed, not un
a
ye n
The Past GUARANTEES
The Puture
The Fact That
t.Jacobs Gil
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snd pains is a gusrantes that it
will cure other cases. 11 is sa's,
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PROF SY Es
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“27% AND KEEP PRY?)
BEWARE OF MUTATIONS LOOK FOR ABOVE TRADE ann |
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Showing Full Line of Garments and Hats |
$300
1D UNION NADE.
For More Than a Quarerof a Century
The reputation of W. I. Douglas $3.00
snd $3.50 shoes for style, ccmicr: and
wear has excelled all other makes sold at
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shoes have to give better satisfaction
other 83.00 and £83.50 shoes because his
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W. L. Douglas §4.00 Git Edge Line
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SOZODUAT for the TEETH 26¢