The Centre reporter. (Centre Hall, Pa.) 1871-1940, March 01, 1900, Image 7

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    REV. OR. TALMAGE.
THE EMINENT DIVINE'S SUNDAY
DISCQURSE.
Subject: What Religion Does For the
Prolongetion of Haman Life<Religion
is Not » Hearso—Care of the Health a
Positive Christian Duty,
[Copyright 1860.)
Wasmixorox, D. C.—This sermor of Dr.
almage presents a gospel for this life us
well as the next and shows what religion
does for the prolongation of earthly exist-
ence; text, Psalm xeol., 16, “With long life
will I sutisty him.”
Through the mistake of Its friends relig-
fon has been chiefly associated with siek-
beds and graveyards. The whole subject
to many people is odorous with ehblorine
and earbolle acid. There are Jochle who
€annot pronounce the word religion with-
out hearing in #t the elipping chisel of the
tombstone cutter, It is hign time that this
thing were changed und that religion, in.
stead of being represented as a hearse to
earry out the dead, should be represented
a8 a chariot in which the living are to tri-
umph,
Religion, so far from subtracting from
one's vitality, is a glorious addition. It is
sensitive, curative, hygienic. It is good
for the eyes, good for the ears, good for
the spleen, good for the digestion, good
for the nerves, good for the muscles, When
David, {n another part of the Psalms, prays
that religion may be dominant, he does
not speak of it as a mild sickness or an
emnciation or an attack of moral and
spiritual cramp. He speaks of It as “the
saving health of all nations,” while God in
the text promises longevity to the pious,
saying, “With long lite will I satisfy him.”
he fact is that men and women die too
soon. It is high time that religion joined
the hand of medical science in attempting
to improve human longevity, Adam llved
280 years: Methuselah Hved 969 years. As
inte in the history of the worid as Vespa-
sian there were at one time in his empire
+ forty-five people 135 years old. Sofardown
&s the sixteenth century Peter Zartan dled
at 185 years of age. I do not say that relig-
jon will ever take the race baek to ante
diluvian longevity, but I do say that the
length of human life will ba greatly im-
proved,
It is said in Isaiah Ixv., 20, “The child
shall die 100 years old.” Now, iI, aceord-
fog to Seripture, the ohild fs to be 100
years old may not the men and women |
reach to 300 and 400 and 500? The fact is
that we are mere dwarfs and skeletons
sompared with some of the generations
that are to come, Tdke the African race.
They have been under bondage for cen-
turies. Give them n chance, and they de.
velop a Toussaint "Ouverture, And {f the
white race shall be brought out rom under
the serfdom of sin what shal! be the body,
what shall be the soul? Religion has only |
just touched our world. Give it full power |
for a few centuries, and who ean tell what |
will be the strength of man and the beauty |
ef woman and the longevity of all?
My design is to show that practical re.
ligion is the friend of longevity. 1 prove
it, first, from the fact that it makes the
ence of our health a positive Christian
daty. Whether woshall keep early or late
hours, whether we shall take food digest. |
able or indigestable, whether thereshall be
thorough or incomplete mastication, are
sqaestions very often referred to the realm
ofl whimsicality, but the Christian man
ilts this whole problem of health inte the
accountable and the Divine. He says, "God |
bas given me this body, and He has ealled |
it the temple of the Holy Ghoet, and to de.
faces its altars or mar {ta walls or eramble
its pillars Is a'God defying saerilege.” Ha |
sees God's caligraplyy in every page—ana- |
tomieal and physiological, He says, "God |
has given me a wonderful body for noble |
purposes.” That arm with thirty-two enr.
fous bones wislded by forty-six eurious |
muscles, and all under the brain's teleg-
raphy — 360 pounds of blood rushing
through the heart every hour, the heart in |
twenty-four hours beating 100.800 times,
during the same time the lungs taking in
fifty-seven hogaheads of air, and all this |
mechanism not more mighty than desicate |
and easily disturbed ana demolished,
The Christian man says to himself, “It
hurt my nerves, if I burt my bLrals, if
hurt any of my physical faculties, I jnsult
God spd onl! for dire retribution.”
He meant to tell us {on all the ages that we :
are to offer to God our very best physical |
sondition und a man who through trregnlar |
or gluttonons eating ruins his health is not |
afferiog to God such a sacrifles. Why did
Paul write for his cloak at Trons? Why
should such u great maa as Paul be svx- |
ious about a thing so insignificant as an
overcoat? It was because he koew that
with ppeumonia and rhematism he would
not be worth half as much to God and the |
ehnrch ar with respiration easy and foot |
free, |
When it bacomea a Christian duty to take }
ears of onr health, is pot the whole ten. |
denoy toward loogevity? If I toms my |
watch about recklessly and drop ft on the |
pavement and wind it up at any time of |
day or night I bappen to think of it, and |
often let it ran down, while you are careful
with vour watch and never abuse It and
wind it vp ‘ust at the same hour svery
might and put itin a place where it will
not safer from the vigleat changes of at.
mosphere, which watch will just the
longer? Common senss answers. © Now,
the human body Is God's wateh, You see
the hands of the watch. You see the fare
of the watol:, but the beatiog of the heart Is
the ticking of the watch, Ob, be careful
and der Tet It rao down! om)
Again, IT romark that practisal reilgion
is » Ttinsd of longevity in the fa-t tut it
is & protest against dissipations whieh (n
jureand destroy the health. Bad men
and women live a vory short ite, Their
wins thent, I know hundreds of good
oid men, but I do not kuow half a dozen
bad old men. Why? They do not get old,
Lord Byron died at Missolonght at thirty.
#ix yours of age, himself his own MAzsbpa,
his unbridied passions the horse that
ashed with him into the desert, Pagar
A, Poe died at Baltimore. at thirty-eight
years of age, Tuna black raven that
afighted on his bust above his ehamber
door was delirium tremens.
Only this and nothing more.
Napoleon Bonaparte lived only just be
youd midlife, then died at St, Helena, and
ote of his doctors sald that his disease was
induced by excessive snufling. ‘The heto
of Austeriitz, the man who by one step of
his foot {a the center of Jurdhe shook the
hb, killed by a snufflbox, Oh, bow many
ple we have known who have not lived
out hall their days because of thelr dissi.
patiogs asd indulgeness, Now practical
] a protest J agninst all dissipation
of no we .
“Put,” vou say, “professors of religion
have fallen, pro rs of religion have got
drunk, professors of religion have misap-
Pe rinted trust fands, professors of relig-
ave absconded.” Yes, but they threw
away their religion before they did thelr
morality, If a man on a White Star line
Shatmer bound for Liverpool in mid-At.
: Jamps overboard and Is drowned, Is
that anything against the White Star Hue's
Amy to take the man aeross the ocean?
it a man jumps over the gunwale of
religion and Joes down never to rise is
any reason for your believing that re.
Bo capacity to take the man
éar through? In the one ease if he had
to the steamer his body would have
saved; in the other sass if he had kept
fon his morals wonld have been
ers are aged poople who would have
dead twenty-five years ago but for
defanses and he a a of ro «
no natural resistance than
4 bi le who lie TE The
own “
L made thelr as kind
t
»
dalirious patient showed what was the
matter with him. You, the aged Obristian
man, walked along by that unhappy one
untli you eame to the golden pillar of the
Christian life, You went to the right; he
went to the left, That is all the differance
between you, Oh, if this religion is a pro-
test against all forms of dissipation thenit
is an illustrious friend of longevity! “With
long lite will I satisty him," a
Agaln, religion is a friend of longevity in
the fact that it takes the worry out of our
temporalities. It is not work that kills
men; it Is worry. When a man boecomos a
genuine Christian, he makes over to God
not only bis affections, but his family, his
business, his reputation, Lis body, bis
mind, bis soul-—everythlog., Industrious
he will be, but never worrying, because
God 1s managing his affairs, How can he
worry about business when in answer to
his prayers God tells him when to buy and
when to sell, and, it he gain, that is best
and, il he lose, that is best?
Supposa you had a supernatural neighbor
who came in and said: *'8ir, I want you to
call on me in every exigenoy.
fast friend. I could fall back on
000. I hold the sontroiling stock in thirty
of the best monetary institutions of this
country, Whenever vou are in any trouble
call on me, and 1 will help you.
have my money, and
fluence,
ness? Why, you would say, “I'll
best I can, and then I'll depend on
friend's generosity for the rest.”
Now, mora than that is promised to
every Christian business man,
to him:
and California are Mine, [ can foresee a
panic 1000 years. I have all the resources |
of the universe, and I am your fast friend.
When you get In business troable or any
deliverance.” How much should that
man worry? Not mueh., What lion will
dare to put hispaw on that Daniel? Is |
there not rest in this?
aternnal vacation In this?
“Son,” you ssfy, “here Is aman who asked
God for a blessing In 8 cartain enterprise,
and he lost $5000 in it. Expiain thet.” “I
will.
is gong north and the other. whee! is
ing south, and one wheel laterally and the
other plays vertically. I go to the mange |
facturer, and Isay: “Oh, manufacturer, |
your machinery is a contradiction. Why
way?"
go in opposite directions on purpose, and |
they produce the right result, You go |
floor, and 1 see the carpets, and 1 am {
obliged to confess that though The wheels
in that factory go in opposite directions
they turn out a beaatifal result, and while
I am standiog thers looking at the exquls.
ite fabric an old Seripture passage comes |
into my mind—*"All things work together
Isthears |
Is thers not tealo 12
that? Is there not longevity in that?
Suppose a man
about his reputation. One man says he lies, |
is dishonest, and hall a dozen printing es. |
tablishments atiaek him, and ho fs ins
fumas and cannot sleep, bat religion comes
“Man, God Is on your
How much should that man worry
Not mush, If that
3
ron?”
wrote a farexail letter to his wife bafore |
be blew bis bralos out; If instead of taking |
out of his poeket & pistol he hud taken out |
thers would |
have been one less sulelide, Ob, nervous and
mighty sedative! Yon will live twenty-five
years logger under its soothing power. [It
ix not chloral that you want or morphine
Cohrist. "With long fe will I satisfy him.” |
Again, practical religion is a friend of :
corroding eare about a future existence.
Every man wants to know what is to be. |
If you get on board a rail |
train, you want te koow at what depot it
It you get on board a!
ship, you want to know into what barbot |
me you have no Interest ino whatis to be!
your futurs destiny I would in as polite
a way as I know how tell you I did nat be.
Hove you. Before I bad this matter settiod |
question almost worried me into ruined |
health. The anxieties men have upon this i
subject put together would make a martyr.
dom... This is a stale of awful anhealthi-
people who fret them.
seives to death for fear of dying. i
Accept that sacrifies and quit worryisg.
Take the tonic, the Inspiration, the jong.
evity of this truth, Raligion l= sunshine;
that is health. Religion is fresh air and
pure water; thev are healthy. Religion fs
warmth; that bb healthy, Ask all the doe.
tops, and they will tell you that a quiet
eopasience and pleasant antieipations are
hygiente. I offer you perfect peace pow |
avd herealter,
Well, you defeat ms in my three axpori-
ments. I have ouly one more to make, apd
if you defeat me in that I am exhausted,
A mighty one on a knoll back of Jerusalem
one day, the skies filled with forked light.
nings and the earth with voleoanie disturb.
aneos, turned His pale and agonized face
toward the heavens and sald: *'I take the
sins and sorrows of the ages lato My own
Goart, Tam the expintion. Witrhess earth
aad heaven and hell, I am the sxpiation.”
And the hammer struck Him and the spears
punctured Him, and heaven thundered.
“The wages of sin is death!” "The soul
that sinmeth It shall die!™ “I will by
no means clear the guilty!” Then
there was silenes for hall an hour, and
the Nablniogs were drawn back into the
scabbard of the sky and the earth ceased
to quiver and all the colors of the sky be.
gan: to shift themesives inte a rainbow
woven oul of the failing tears of Jesus, and
thers was red aa of the bloodshedding, and
there was blue ss of the bratsing, and there
was green as of the heavenly foliage, and
there was orange as of the duy dawn, And
along the line of the blae I saw the words,
“I was brulsad for their iniquities.” And
slong the line of the red I saw the words,
‘The blood ol Jesus Christ cleanseth from
all sin.” And along the Hae of the green
1aaw the words, “The loaves of the tree of
lite for the healing of the nations.” And
along the line of the orange I saw the
words, "The day spring from on high bath
visited us.”
What do yot: want is the future world?
Tell me, and you shall have ft. Orshards?
There are the trees with twelve manner of
fruits, yielding fruit every month, Water
scenery? There is the river of life, from
under the throne of God, clear as crystal
and the sea of glass mingled with fire. Deo
you waut musin? There is the oratorio of
the Creation led on by Adam, and the ora.
torio of the Rad Sea led on by Moses, and
the oratorio of the Messiah lad on by St,
Paul, while the archangel, with swinging
baton, eontrols the one hundred and forty.
four thousand who make tp the orchestra,
Do yeu want reanlon? There are your
dend eblidren waiting to kiss you, ing
to embrace you, waiting to twist eariands
in your hair. You have been secustomed
to open the door on this side the sepuloher,
I open the door om the other side the
sepuloher. You haye besn accustomed to
walk in the wet grass on the top of the
grave, 1 show you the underside of the
rave, The bottom has fallen out, and the
ropes with which the pallbearers lot
down your dead let them olear through
into heaven. Gi he to God for this
robust, healthy religion.
d,
ot
Ei
satialy
You Cnn Mave It Also,
“Red Cross” anda “Hubinger's
laundry starch, It is easy to make your-
seif an objest of envy also. Ask your
grocer, he ean tell you just how rou
“Hubinger's Best"
proamiums, two
panels, printed in
with tho
Shakespeare
beautiful
starch,
beautiful
twalve cols
endar, all for Se, .
wn am—— ——————
Mortality,
One of the counties of the state of
who, though poorly furnished with
those little refinements usually met
with in polished goclety, was an ener-
getic, ghrewd man, and a promising
lawyer. A neighbor of his was about
to give away his danghter in marriage,
and having a deep-rooted dislike to
the clerical profession, and being de-
termined, as he said, “to have no par
gon in his house,” he sent for his
friend the judge, to perform the cere-
mony. The judge came, and, the can-
didates for the connubial yoke taking
their places before him, he addressed
the bride: “You swear you will marry
this man?” “Yes, sir,” was the reply
“And you (addressing the bridegroom)
swear you will marry this woman?’
“Well, I do.” sald the groom. Then.’
sald the judge, I swear you're mar-
ried!"
Ne Woader.,
Tom Her infatuation was
Jack—Was he a heart-
Tom-—-No; a penniless
Judge.
short lived.
fess brute?
gxint,
Deauty Is Blood Deep.
Clean blood mesns a clean skin. No
beauty without it. Cascarets, Candy Cathar
tic clean your blood and keep it clean, by
stirring up the lazy liver and driving all im-
surities from the body. Begin today to
PE pimples, boils, blotches, blackheads,
and that sickly bilious complexion by taking
Cascarets,—beauty for ten cents. All drug-
gists, satisfaction guaranteed, 10c, 2c, 50.
Int
1000 «
140. 1
ime of war France puts 370 out of ey
{ ber population ia the fleld ; Germany,
asain. 2
Denfaness Cannot Be Cured
by local applications, as they cannot reach the
diseased portion of the ear. There is only one
way to oure deafness, and that is by constitu.
tional remedies. Deafness [s cansed by an in-
flamed condition of the mucous lining of the
Eustachian Tube. When this tube gets in-
flamed you have a rumbling sound or imper.
feot hearing, and when it is entirely closed
Deafness (s the result, and unless the inflam.
mation oan be taken out sad this tube re
stored to ita normal condita, hearing will be
destroyed forever. Nips wses out of ten are
caused by catarrh, which is nothing but an in.
flamed condition of the mucous surfaces
We will give One Hundre! Dollars for any
ease of Deafness (caused by catyrrh thatean.
not be cured by Hall's Cstarrh Care. Send
tor clrenlars, fres,
F.J.Carxey & Co, Tooled, O.
Rold by Druggiats, The,
Hall's Family Pills are the best,
ory
Nashville, Teun., has no public park be.
RTS aw ereating s park eo
was held to be unconstitutional.
will be framed,
MB Iason
A new aw
tha
Each package of Prrnax PFaveress Dies
colors more goods than any other dye mid
eolo them Detter Sold by all
druggists,
There are 35 Bae and Fox, 56 (
256 Rickapoos, 280 lowas asd 5% Pottawa-
tomies now on the Poltawalomis
in Kansas,
Don't Tobacco Spit and Smoke Your Life Avay.
To quit tobacco easily and forever, be mag
netie, full of life, nerve and vigor, take No To
Bac, the wasder wor'ter, that mages weak mea
strong. All druggists Sic or $l. Cure guaran.
teed Dooklet and sample free Address
Sterling Remady Co, Chicago or New York
r= toa,
bhippawas
reservation
fee-making by sieotricity is suggested for
central stations in summer, when ice is in
Worthless
Stuff!
Whata lot of trash
is sold as cough
cures. The hollow
drum makes the
loudest notse—the
biggest advertise-
ment often covers
worthlessness.
Sixty years of
cures and such testi-
mony as the follow-
ing have taught us
what Ayer’s Cherry
Pectoral will do.
“1 had a most stubborn cough
for many years. It deprived me
of sleep and made me lose flash
rapidly. T was treated by many
eminent physicians, but could get
no permanent relief. 1 then triad
Ayer's Cherry Pectoral, and 1 be.
gan to get better st once, | now
sleep well, my old flesh is back,
and I enjoy myself in avery way
at the age of seventy four," R, N,
Many, Fall Milks, Tenn, Feb, =,
1899,
Lx the do-1s-you-would-be.
by ¢ medicine, T
a 25-cent wy ”
——— 7 A 2 SO As
: i
Quite » Different Thisg.
Doel am surprised that
Mr.
Mr. Roxe—0, 1 don't.
for it.—New York Journal.
jrething softens the gums, rae ueing inflamma
ton, allays prin, cures wind solic, 20,
To Cure a Cold In One Day.
Take Laxative Hrodo Quinine TasLers
druggists refund the money if it falls
EB. W, Grove's signature is on esch ox,
,
=n
There are about 12.500 persons on the pay
popuiation of the munieipality is 550,000,
To Care Constipation Vorever.
Take Cascarets Condy Cathartie 10c or Ze.
C. C. Tall 0 cure, druggists refu my v
¥ 3L.C. 8 J 1s refund money
In 1891 a
Paris, It pow has over 3,000 members,
Viravary low, debilitated or exhausted enrmd
by Dr. Kline's Invigorating Toni $1.
trial bottle for Lweek 's treatment. In
Lad, Wl Arch St, Philadelphia, Founded
Rome of the Boer rifies taken by the Brit.
pattern made over thirty years ago.
my boy's life lastsummer, Mrs. ALLE LOCG-
LASSE, Le Roy, Mich, Oct 20, 1854
For calling another man a liar
the telephone a citizen of Doone
lowa, had to pay a fine of $4,
Fiow Are Your Kidueye ¢
Dr. Hobba' Eparagns Pills cure all kidney (ils
ple free. Add. Fiorling Remedy Co Chicago or
eT
A Perosl stock company, with a capital of
$50,000, has been formed in Milan for the
performance of ehureh music,
The Best Veescription for Chills
and Fever fs a bottle of Groves Tasreiese
Cung Toxic. It is simply tron and quinine in
a lasielens form Ne ure uo pay. Price Se
Thirty-#ix foreign vessels, baving an ag-
groegate tonnage of 57.5300, met with disaster
in American waters Inst year,
Bdacate Your Bowels With Cascarets,
Candy Cathartie, cure constipation forever,
0c, 8c. If CC. C, fall, druggists refund money.
In the month of Deceinber 7.000
for enlistment in the Un
army, apd 1.551 were ao
/ DrBull’'s\
Cure Throst and Lung :
Cet the gruvine, Refose substitutes,
IS SURE
Dv, Ball's Pills ewve Dyspepsia, 7 sai, a0 for Sa
nen ag
piled hed Niates
© pted
In the country it is hard to get help
hold work. Wives, mothers
own work Shi ul
rit
i 13 14
Ugniers
and da
He
very best of everythin
do it with. Ivory Soap is the best: it clean
d is It floats.
. 1 y
dng easiest on the hands.
A WORD OF WARNING. — There are many white soaps, each represented to be * just as good
as the "lvor ARE NOT, but like 2! co
of the genuine. Ask for “lvory
CY EGY
hey nterfeits, lack the peculiar and remarkable qualities
Soap and insist upon getting it
ESE UY Tel PROCTER § GAMBLE OD. CINCINNATS
will always find a ready
can raise them who has studied
}
the great secret how to ob.
tain both quabty and quantity
of well
No fertil-
izer for Vegetables can produce
by the judicious use
balanced fertilizers.
a large yield unless it contains
Send for
full
at least 8% Potash.
which furnish
We
Fae W ks,
our
information. send them
free of « harge.
GERMAN KALI WORKS,
wr Newan 51, Kew York
W. L. DOUCLAS
orth 10 $6 compared
with other makes.
The geanwine have W, L.
Douglas” name and peice
stamped oo boltem, ake
na robstitste claimed to be
3s pood Your dealer
should keen them ~ if
not, we will send 5 pai
on receipt of pre and ser
extra for carriage. State Kind of leather,
stan, and wadth, plain or cap toe. Cat. free,
W. L. DOUGLAS SHOE C0, Brockton, Mass,
FOR 14 CENTS
ho” 2 We wish to gain this pens o
ew osgiomers, and kb ence offer
i Pig oy Garden Dewt, he
8 Tot Emeraid Ones
a Crome Msrkel Letiaos. |
Buse ry Melon,
1 Day adish,
or €
}
for
riilinot Flower
Worth $1.00, for 14 sonie. Er
Above 10 Pigs worth $1.00, we will
mail gon free, Sof oth i
ites lin ish
¥
-» ih eo & {I
bpd ® invite poursrads,
now an Ie ever pint ne
"ne -
0 rinse Salsas 1
ont onrlinet Tomato
JOBE 5. BALERK BRAD 00, Ls CROGAE, wis
seoecTIOOTIRR RRR RROD
itd
14 res nervous syelem todo »a MWAQ
is vegetable and harmiess. It
Bas cofed thousands, it will
ail Aruegists or by mall prepaid,
Clie yon, |
5 Booklet frees, rite
CREAM BUTTER
wd.
“Inventors
he a
vs Oe
roi,
(UT
BE
MEDICINAL:
Sa LEY 5
ad a
Red, Rough Hands, Itching, Burning
Palms, and Painful Finger Ends.
One Night Treatmen
Soak the hands on retiring in a strong, hot,
creamy lather of CUTICURA SOAP. Dry,
and anoint freely with CUTICURA, the great
skin cure and purest of emollients. Wear, during
the night, old, loose kid gloves, with the finger
ends cut off and air holes cut in the palms. For
red, rough, chapped hands, dry, fissured, itching,
feverish palms, with shapeless nails and painful
finger ends, this treatment is simply wonderful,
and points to a speedy cure of the most distress-
ing cases when physicians and all else fail. :
- Sore Hands 8 Years Cured.
Pain So Intense Would Nearly Twist Fingers From Sockets. Hands
Pafied Up Like a Toad, Water Ran Through Bandages to
Floor. Had to Walk the Floor Until Would Fall
Asleep. Fingers Would Peel Like an Onion.
Doctors Could Not Cure.
Eight rears agn I got sore hands. commencing with a burning sensation
on my fingers and on top of the hand. When | rubbed them, vou could
soe little white pimples. | felt like twisting my fingers out of their sockets.
I had high fever, and cold chills ran over we, and so | kept it going unt#
I was tired out. Nights, | had to walk the floor until 1 fell asleep. My
hands peeled like an onlon, the finger nails got loose. and the water
ran out, and wherever there was a little pimple there the burning fire was —
that happened at least ten times. 1 am running a blacksmith shop, horse.
shoeing, and I would not shut up the shop for anybody, but it was hard.
My hands puffed up worse than a toad. When | drove horse nails, the
water from my hands rau through the bandage, on to the floor. My cus
tomers refu to look at my hand. | had a friend take me to the doctor:
hie gave a solution of something to bathe my hands. 1 went to another
doctor, I think, for a year. 1 found your advertisement in a Utica news-
paper, and 1 got the COTICURA remedies. As soon as | used them 1 began
to gain, and after using a small quantity of them | was entirely cured. |
would not take fifty dollars for a cake of CUTIOURA SOAP if | could not get
any more. i would not suffer any more as I did, for the whole country,
Feb. 22,1868. CASPER DIETSCHLER, Pembroke, Gonesee Co., N, Y.
@iticura Complete External and Internal Treatment for Every Humor,
consisting of Covicuma Roar (3e ), to cieanse the akin of crosts sed
onion and sofien the thickened cutiole, QUTIOURA OINTEERSY {Me Je
fo instantly allay ching, inflammation, and irritation, sed and
The Set, B1.28 be, snd Coricvas Resor vewr (Me), 16 cool and cibamee the bars
A SinoLy Bay is often sufMeiont 10 cure the mont lortaring, disfigur!
and humiliating shin, sealp, and blood humors, with loss of hair, when sil
throughout the world. Forres aoe AND UR. Corr, Soke Props., Boston,
8 -
tthe Skin, Seslp, snd Hale," free Ay A
Millions of Women Use Cuticura 8
Exclusively for preserving purifring, and beautit the skin, for cleansing the of
oruste, scales, snd dandrufl, and the Mopping of tame hair, for softening, ey
roothing red, rough, ahd sore hands, In the form of baths for anne:
mations, and chaflugs, or Wo free or offensive perspiration, in
+ Wleerative woakneseos, and for many sanative antiseptic
re, and for all the
Krent skin cure, with the purest of cleansing Ingredients
flower odors, N p ever compounded 1s to be