REV. OR. TALMAGE. THE EMINENT DIVINE'S SUNDAY DISCOURSE. Subject: Capaoliy to Sleap~It is the Poor Man's Blessing ~ Words of Comfort For the Victims of [Insomnia Wakelulness ® Means of Grace. {Copyright, Louis Klopsch, 1900.) Wasmxorox, D, C.—In this discourse Dr. Talmage treats of a style of disorder not much discoursed upon and unfoids what must be a consolation to many peoples; text, Psalms Ixxvil,, 4, “Thou holdest mine eyes waking.” Sleep is the vacation of the soul; it fs the mind gone {nto the playground of dreams; it is the relaxation of the muscles and the solase cf the nerves; it is the hush of ac- tivities; it is the soft curtaining of the wves; it is a trance of eight hours; it is a calm. fog of the pulses; it is a breathiog much slower, though far deeper; itis a tempor. ary oblivion of all carking oaras; it isthe doetor recognized by all seliools of medi. gine; it is a divine narcotle; it is a com- plete anmsthetic; it is an angel of the night; it is a great merey of God for the human race, Lack of {t puts patients on the rack of torture, or in the madhouse, or in the grave, O blessed sleep! No wonder the Bible makes much ot it, Through sleep so sound that a surgleal fncision of the side of Adam did not waken him came the best temporal blessing over afforded to man--wifely companionship. While sleep on a pillow of rock Jacob down nnd elimblog. beloved sieap,"” Rolomon So “Ha glveth solllogquined the psaimist. listens at the door of a tired fog, “The sleep of a Iaboring man Is sweet.” Peter wns calmly sleaping be- tween the two constables that night be- forse his expected assassination. Christ was asleap in a boat ou Galilee when tossed in the surociydon, The annunein- tion was resurrection as a glorious wakeunlng out of sleap, On the other hand, Insomnia or sleep- and again in the Bible. Ahasuerus sul- eould not the king sleep.” Josaph Hall sald of that ruler, “He that could com- mand a hundred and seven and twenty provinces could not command sleep.” Nebuchadnezzar had insomnia, and the record is, “His sleep brake from him.” Salomon describes this tromble and says, “Neither day nor night seeth he sjeep with his eves.”’ Asaph was its vietim, for he complains in my text that his eyes are open at midaight, some mysterious power keeping the upper und Jower lids from joining, “Thou holdest mine eyes wak- jog." Of course there is an uprighteous sleep, as when Jonah, trying escape from duty, slept in the sides of the ship while the Maditerranean was in of that prophetic passenger; as Columbus in his first voyage, exhausted from being up m to of everything good, Dr. Btephen H, Tyne, 8r., in his antoblography says that theonly encouragement he had to think he would sloop ut night was ths fact that be had Lol slept the night before, Wakefulneas may be an opportunity for prayer, opportunity for profitable refluc- tion, opportunity for kindling bright ex- pectations of the world, whore there is no night and where slumber will have no uses, God thinks just as much of you when you get but threes or four hours of sleep as when at night you get oight or nine hours, Remark the fifth: Lat all jnsomnisis know for their consolation that some people sleap more rapidly than others, as much in one hour as others do in two, anid henee do not require as long a time fn nun. consciousness, In a book on tho subject of honith years ago I saw this fact stated by a celebrated medical scientist: Bome people do everything quick—they eat quick, they walk quick, they think quiek, and of course they sleep quick. An express train ean go as far {ao thirty minutes as a way tealn in sixty minutes. People of rapid temperaments ought not to expect a whole night to do the work of recuperation which slow temperaments require. Instead of making it n matter of irritation and alarm be a Christian philosopher and set down thls abbreviation of somnolence esa matter of temperament, Remark the sixth: The aged insomnists should understand that if their eyes are held waking they do not require ns much sleap as once they did. Solomon, whe in knowledge wns thousands of years ahead of bis time in his wondrons description ol old age, recognizes this fact, Ie not only sponks of the diMeuity of mastication ot ha part of the aged when he says, “The grinders cease becan se they are fow," and of the octogenarian’s caution In getting ug a ladder or standing en a seaffoiding, say: fag, “They shall bes afrabl of that whiah is high,” and speaks of the whiteness of the hair by comparivg it 10 nu trea that has saying, “The nimond tres shall flourish,” and speaks of the sploa cord, which Ix the color of sliver, and whict relaxes In old age, giving the tremor the head, saying, ‘The silver gore be loosed." But he says of the aged, ‘He shall rise up at tha soles of the bird; that is aboat ball past | in the summer time, an appropriate hout for the bird to rise, for he goes to his nest or bough at hall past 7 fu the eveniog But the buman mechanism bas been a arranged that after it has been running «6! to boys, went to sleep and allowed the ship to strike on the #and banks of St Thomas: as when the sentinel goes army; as when the sluggard, who accom- of him as he yawns out, “A little sleep and hands to sleep.” But sleep at the right time and amid the right clrenmsiances, ean you imagine anythiog more blessed? If sleep, nocording to sacred sad profane literature, Is an emblem of death, the morning to all refreshed slumberers Is a resurrection, Remark the first: If you have escaped the insomnia spoken of in the text, thank God. Hers and there one can command sleep, and it comes the minute he orders It and departs at the minute he wishes it to go, as Napoleon when he wrote: “Different affars ard arranged in my bed as fo draw- ers. When I wish to Interrupt ons train of thought I close the drawer which contains that subject and open tbat which contains another. They do not mix together or in- eonvenience me, I have nev r been kept awake by an involuntary preoccupation of mind. When I wish for repose | shut up all the drawers, and I am asleep. I have always slept when I wanted rest, and al- most at will.” Bat I think io most cases we fea] that sleep is not the resuit of a res olution, but a direct gift from God. eannot purchase it. A great Freach finas- eler eried out, “Alas, why Is there no slesp to be sold?” Remark the second: Consider among the worst crimes the robbery ol ourselves or others of this mercy of slumber. Much ruinous doctrine has been inoulecatad on this subject. vice when he sald, “The best lengthen our days is to steal a few hours from the night.” Wa are told that, though they did their work at night. Galilet seventy-eight years, and Herschel they were all star hanters, and the only time for bunting stars is at night. Prob. ably they siept by day. The pight was made for slumber. The worst lamp a stu- dent ean have fs “the midaight lamp’ ford Brougham never passed more than four hours of the night abed, and Justinian, after one hour of sleep, would rise from his couch. Bat you are neither a Justioian por a Lord Brougham. Let notthe absurd apotheosis of early rising induse you to the abbreviat’~a of sleep. Get up when you are slept oul unless circumstances compel otherwise, Have no alarm cloek making Its nerve tearing racket at 4 o'slook in the morning, unless special rea. sons demand the forsaking of your pillow at that hour. Most of the theories about early rising we inherited from times when ng. Buch early retirement ls Impossible fn our own times for those who ara taking a in the great activities of lite, There no virtue in the mere act of early rising. It all depends upon what you do alter you get up. It would be better for the world if gome paople never wakened at all, Remark the third: All those onght to be comiorted who by overwork in right direc. tions have coms to insomnia, In all ocou- pations and professions theres are times whea a special draft is made upon the per- vous energy. There are thousands of men and women who eanaot sleep because they were infused by overwork in some time of domestic or poiitieal or religious exigency. Mothers who, after taking a whole family of ehildren through the disorders that are sare to strike the nursery, have been left physical wreeks, and ons entire night of slumber is to them a rarity, if not an im. Jossibiiiey. The attorney at Jaw, who hrongh a long trial in poorly ventilated courtroom, kas stood for weeks battling for the rights of widows and orphans of for the life of a client in whose nnocence he is confident, though all the eircum- stances are unfavorable, his room he tries the case all night long and every night when he would like to be slumbering. The physician, in tims of epldemie, worn out In saving the lives of whols fumiiies and fall- fog in bis attempts to sleep at ht be. tween tive janglings of lis doorbell, The merchant who has experienced panies, when the banks went down and Wall street became a pandemonium and there was a possibility that the nexi day be would be pantie that night with no more ie Jey of gaining than if such a bless. never our smark the fourth: Insomnin is no sign divin Martin Luther had stead of the almost perpsinal sleep of the babe and tho nine hours requisite in mid life six hours will do for the aged, and “he shall rise up at tae voles of the bird.” Let all nged men and women remember tha' they have been permitted to do a great deal of sleeping in their time aod that | they do not sleep so well now as they used to it is because they do uot require so mack sleep, Remark thie seventh: Insomnia is prob ably n waraiug that you hal better mod- erate your work, Most of those sngaged in employments that pull on nerve and brain are tempted to omit necessary rest and sleeplessness calls a balt, Even theh pleasaring turas to work, As Sir Joshaa Reyuolds, the great paloter, takiog a walk with a friend, met a sun browned peasant boy and sald, “I mn<«t go home and deepen the coloring of my iafant Hercules.” Whe sun browned boy suggested an im provemont in a great pletare, Dy the time most people have reached midlife, it they Lave behaved well more doors of fore thom than ought to Power to decline, power lo say they should now caltivate, When a is determined to be useful and satan can. pol dissuade him from that courses, the great decelver indaces him to overwors We have thermometers to tell the heat, and barome. etars to tell the alr, and ometers haog ia angine rooms to tell the pressure of steam, and ometers to gauge and measurs almost everything. Would that some would favent an ometer whish, around the nek and heart aod lang, would by the p tion and respicntion, tall whether fs under too great pressure or might carr mors, All brala workers would want sae an ometer and want it right away. For the inck of it how many are dylag and how many have died of overwork? A prominest financier who receatiy departed this jife was an offiser In over 100 financial and charitable institutions Thousands editors, of lawyers, of physicians, of merchants, of clergyman, are now dying of overwork. Do not be in the board ol directors of more than three banks aad two trust companies and five (ila and fire insurance establishments, Do not as pastor preach more than three ser. mons a Sanday and saperiniend your own Sabbathschool and eondact a Bibie class the same day. Do not edit a paper and write for threes magazines they anter, “No tt man being hauag dropped over 1984 ine will be called to make a speech mors than four times a week, Do not go so desp in. to the real estate business that faet long and threes feet wide, somuoia i= the voice of nature, ths voise of God, saying, “Better slow us!” Stop that long, swift train, the wheels of which are taking fire from thes velocity and smoking with the hot box. Do not burn the candle at both ends, Do nol under too many burdens sweat like a camel tradging from Alappe to Damascus, Do not commit sui efde, Remark the eighth: All the vietims of insompin ought to bo consoled with the fact that they will have a good, loag sleep after a while, Sacred and profane litera. ture again and again speak of that last sisep. God knew that the human race would be disposed to make a great ado aboat exit from this world, and so He in. spires Job and David and Daniel and Joun and Paul to eall that condition “‘sleap.” When at Dethany the brother who was the support of his sisters alter their father and mother wore gone bad himsell expired, Christ cried out in regard 15 him, “Ho is not dead, but slespeth.” Cheer. ing thought to all poor sleepers, for that will be a pleasant sleep, ine duced oy no narcotie, disturbed by no frightfal dream, ioterrapted by no Barsh sound, Better than any sleep you ever took, O ehild of God, will be the last sisep, in your sinmbers your home may be iu. vaded by burglars and your treasures cuar- ried off, but while here and there, in one case out of millions, the resurrectionist may disturb the plilow of dast the last siesp is almost sure to be kept from inva. sion, There will be no burglary of the tomb, And it will be a refreshing sleep. You have sometimes risen in the morning more wenry than when yon lald down at might, but waking from the sleep of which I speak the last fatigue, the last ache, the last worriment, will be foraver gone. Ob, what n refreshing sleep! Ho my hearer, my reader, “Good night!” May God give you such sleap to-night aw is beat for Jou. and if you wake too soon may Ho fill your soul with reminiscences and expectations that will be Letter than slamber, Good night! Having in prayer, knealing at the side, committed your. soit and all yours to the keeping of the siamberiess God, fear nothing. The pestilence that walketh in darkness wil not eross your doorstill, and you need not be afraid of evil tidings, Good night! May Jos have no such aiperisnes as Job when ho sald, “Thou searest me with dreams and terrifies me through visions,” If you dream at all, may it boa vision of reunions and congratulations, and, waking, may you find some of them tras, Good night! And when you come 10 the best #! , the blissful sleep, the last sleep, may A able to turn and say to nll the cares and fatigues and ve. ments and pangs of a Ifetime, “Good night!” and yoar kindred, standing around Jout filamined plilow. give you hopslal ugh sorrowlu Toca son as yon move out irom thelr loving embrace into the bosom of u welcoming God. Good night! Good Souschold Fints. 1f there is one thing on which the house. wife prides hersel!, it is that of haviag her Isundering done niesly, so that the wear: ing apparel may be the admiration ol ali, The washing is a small metter, anyone ul most ean do that, but to have the linens present that flexible and glossy appenr- ance alter being ironed requires ui fino quality of starah, J.C. 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