The Centre reporter. (Centre Hall, Pa.) 1871-1940, December 16, 1897, Image 7
PEARLS OF THOUGHT, People who are all tongue, have no Sars, A good guide will not be rejected recause he is bow-legged. We should have a society for doing rood among the neglected rich. Never to make a mistake, the viggest mistake any man can make. The world that the bird flies the snail is over, 8 not the same that crawls mn, No good comes of blaming others or the misfortunes we bring on our- elves, The sharper gets most ont of the pan who is getting least ont of what 1 POSSEsEes, Every boy thinks his mother is the )est woman on earth-——and they are all of them right, yO, Many a man who finds his cottage arge enough, would find a palace too small, if suddenly made rich. The man who jnmps at conclusions nay be recognized by his having his yvercont half on before the end of the senediction. Srmmmeaaarrs tI ssrs crn, Maximilian's Coffee Urn, The coffee urn that the ill-fated Emperor Maximilian used daily at his table is at present owned by Mr. W, 8. Sutton, of San Francisco. The coffee urn of Maximilian is a Massive creation of solid It is shaped like a globular f{ with a long and slender neck, and on its sides silver 1 lask ave engraved the monogram of Maxi milian and the coat of arms of Aust ia, surrounded the laurel victory. The urn swings between upright shafts ornamented with an in- tricate floral pattern in of work, which springs from an oval platform, . all ators 18 BR BIRR &.CO by wreath of two in the centre of which hol stove, Ancient Copper Mines, The most t the insula, near the Gulf were abandoned 3000 having been worked for some hundreds of years, The process used in the re duction of the ore is said to be simil in principle to that used atthe present time. AlLcCie 1 world are thos i 1 } of Suez They years ago, after Mass. , found frank C of Hyannis, while removing a pile of wood, ‘izard nine inches long. It with yellow 8, and was lively. The women, arguments. man ry ran by steam and cranky, ere and jet} raat 1 man FUSION ES ars restless DeUraigie « the mao and tre ¥ The ne pt and taatifing perience of peunralgia that i that it surely oures surprise to many fad how easily be lifted, and machine goes and smoothly the Worry ms hums pennies to introduce them in the trade of that town. Cure Corns With Physic, Might as wall try that as to attempt ih EK xX Ringworm sours is sure druggies or T. si OY u “a 1D i sapiria nual, (+a Baltimore licenses the organ grinders and compels them to wear their pumber on the caps, Was Nervous Troubled with Her Stomach- Could Not Slesp—Hood’s Cured, "About a yoar ago I was tronbled with my stomach and eould not I was nervous and eould not sleep at night, I grew very thin. I Sarsaparilia and am vdw well and strong, and ows it all to Hood's Sarsaparilia.” Many Perzes, 90 South Union Street, Rochester, N. Y. eat, Hood's Pillg are the favorate cathartic. MARRIACE SCHOOLS, Educating Girls for Matrimonial Duties in Germany. Germany has the distinction of hav. ing started a new ldea-—marriage schools—and they are sald to be meet- ing with undoubted success. No girl is admitted unless she has finished her ordinary education. The principal in- struction is in housekeeping, althougn she keeps up, more or less, the cultiva- tion of her mind. At the opening of the school term the oul four girls, whom she expects takeentirecharge of the for a week Two vants, and housemald, are nloyed to do rough work. These are expected to rise with the lark and see that the servant's i h with their duties, The girls prepare breakfast with their own hands, and then make a tour of the house to see that every room has been put to perfect r Dinner—under the supervision of the they must al and later on they pre supper, tidy the kitchen, and again go all over the house to see that ervthing the night, The another quar tet of perform the guest 8 A mistress singles tO ser- em em house cook bryo housekeepers get throu ords mistress 0 Cook. pare up is secure for YY oy 3 following week ¥ 16% ey girls is chosen; t sume duties Frequent vited to dine rig, in turn, A New Departure in Glassmaking. Molten glass has long into a great variety blowpipe driven by from a man's lungs has been deemed indispensable for shaping jars and other hol arti cles, A great to deprive the his vocation, just as many time-honored craftamen in the iron trade have found their occupa- The first nse of the new glassmaking machines is in the mann- facture of fruit jars at Muncie, Indi- ana. One blowing machine is said to do away the services of three men, and it is estimated that the same product can be tnrned out with only as many workmen ployed. The introduction of machines in glasamaking is regarded as fully as revolntionary in that trade as was the introduction of the Bease- mer converter and the open hearth been mold ware, but the ho a wall ag vl ad 38 Weil ¢ Finan iar invention glassblower o with em these setting machine, self-binding harvest. er, ete., in their respective flelds— Railway Review. balf price, 50c. ~ WERKLY SERMONS. Dr, Talmage Preaches on FPomolop) of the Bible; “The Golden Rule” is the Title of the Third of the New York Herald's Com. petitive Sermons~¥Froached by Rev, Charles 8, Vedder, of Charleston, 8, C, Texr: “Let us consider one another,” Hebrews x., 24. Here is the Golden Rule, expressed inthe terms of familiar speech and practical ao- tion-the way in which the command to do do unto us may be made effectunlly Spun. tive. Here is the sursum corda of al gtrife of human opinions; the solution of the problem of capital and labor; the con dition of harmony in all human relations. The two noble brothers of the Hebrew tra- dition, secretly sharing the sheaves of their what each conceived that the other lacked of the elements of happiness, exemplified | it. Sir Philip Sydney did no more when, wounded to the death, he gave the draught of water hardly obtained for his own con- suming thirst to a stricken private soldier, saying, “Thy necessity is mine.” of the great teachers of the world to who had associated themselves for worship and work, and whom he would fain {neite i to the highest and purest and kindliest Hfe, | “Let us consider one another.” We would i better receive the full meaning of the np {| peal should we use the similar, familiar | and expressive word ‘considerate ‘Let | us be eonsiderate of one another.” | Among the potential agencles of the | world are th which are directly ad. | dressed in the text and those akin to them n spirit and pur organizations wild seek to promot nan welfare, whet! they be ea 4 ches, charities whatever ni are possibilit whi ness and fy 8a } £11 A Md Wii « thint th sher fn the i m of the wring is errors 10 oust] theories of a buried geaers. wiledging that “days sl multitude of years tes It with inere age Infirn had come, ita very decropituade woul hopored as the wouns earifor war. fare, Parents w t forgetfal that they were o duty to parents they on ties, We lgnoranes fostruet it; the my erant of the irritabill And exacting str fruit of such more blessed t bearanees and Had any adapted was gpeak wisdom." some nf noesaant th ager Lo share t tf Aut 3 kod that ne hearts there foned Are 80 | # touch waken, strings. “lat us be How benignant a lsw th | course! How bappy would be the com. munity in which it reigned! We learn very i} hath tenderness enough 1 not break, ths thr God To alone An wiing of anes another!” for social inter. nsiderate early in this life that the secret of peaceful and pleasant living Is a generous recogni tion of the differences between us and others and a full allowance of the right to differ. In different ages and climes differ. ent have obtained as to what constitutes “refinement.” There is element In which all ages and Mes AL ren] {| A true good breeding is that whish is cor siderate of the feelings of others, of wi ever «lags or condition Why ia it that s | elrele of home is darkened with the cloud of painfu} differences, but that some with in it lack thoughtfulness of the feelings and éven the faliings of others? Rigid In definitions etimes even t} different ways of others the same circles of some, whirh grow to but that word, look or act has wounded the sensi. bilities of another, or even slighted prejudices, and when regret came some retaliatory word forbade ackoowledg- | ment? Employer and emploved! Are they al- ways to be at odds? Yes, until each “con. i siders” the other and not himself alone, What is there which would banish from the intercourse and rivalries of business | the personal antagoniam which is often en- society settled variances alienations | legend from the marts of trade, “Every | man | stead the kindly motto, “Let us be oon | siderate of one another?’ geil, still in mutual suffarance lies The secret of true living; Love scares i8 1096 that never knows The sweetness of forgiving! Bev, Caantes 8, Vepozn, D. D., Pastor Huguenot Church, Charleston, 8, C. COD AMONC ORCHARDS, i | Rev, Dr. Talmage on the Pomology of | the B.ble. { Text: “The fruit tree yielding fruit after its kind." Genesis {., 2. Beginning with the Garden of Eden as the first spontaneous, magnificent orchard, and the uxpulefon from it of the first pair because they tasted of the forbidden frait of the tree of knowledge, Dr. Talmage | sontinued: . This story of Eden is rejected by some as an improbability, if not an impossibility, but nothing on earth is easier for me to believe than the truth of this Edenie story, for I have sean thy same thing in this year of var Lord 1897. I could eall them by name if it wers politic and righteous to do #0, the men who have sacrificed a paradise on earth and a paradise in heaven for one gin. Their house went. Their library went, Their good name went, Their fleld of usefulness went, Thefr health went. Their immortal soul went. My friende! there is just one sin that will turn you ont of paradise if you do notquit it. Yon know what it is and God kpowe, and i had better dfop the hand and sean lift ad toward that ding before yon ok your own ruin. Whe stood iy tiptoe aad took in pin Adam stood ons round peach, or aptieot, or aprle, Batan reached up and pulled down the dence. Ov at : " pn CEWO overwrought t, ambitious an, & gpeoulator, better take that weripg trom i Adam's orchard and stop before you put out for that one thing more, But I turn from Adam's orchard to Solo. mon’s orchard. With his own hand he writes: “I made me gardens and orchards.” Not depending on the natural fell of rain, he lerigated those orchards, Pleocos of the nqueduot that watered those gardens I have seen, and the reservoirs are as perfect as when thousands of years ago, the mesons trowel smoothed the mortar over their gray surface, Noorchard of olden or modern time, probably, ever had {ts thirst so wall sinked, The largest of these reservoirs is 682 feet long, 207 feet wide, and fifty feet deep, These reservoirs Bolomon refers to when hesays: “I made me pools of water, to water therewith the wood that bringeth forth trees.” Bolomon used to ride out to that orchard before breakfast, It gave him an hppetite and something to think shout all the day. Josephus, the historian, reprogents him as going out “early in the Jerusalem, to the famed rocks of Eta, nn fertile region, delighted paradises and running springs, Thither the King, iu robes of white rode in , escorted by a troop of mounted archers chosen for thelr youth and stature, dust, sparkled in the After Solomon had taken his morn. these luxuriant orchards, he those wonderful his {llustra- tions from the fruits he had that very What mean SBolomon’s orchards and 8ol- ogon’'s gardens? for they seem to mingle the two into one, flowers underfoot, and pomegranates overhead, To me they sug- gest that religion is a luxury. They mean that our religion is the luscious, the aro- matic, the pungent, the aborescent, the eMorescent, the follaged, the umbrageous, They mean what Edward Payson meant 1 happiness con- crease, I cannot support it much longer menns what Bapa Padmanji, a Hindoo ¢ vert, meant when he sald: “] ong for my bed, not that 1 ie awake often and long but to hold com- fon with my Gg i, tinues to ls r sleep - Fr You think Faligio funeral, Oh, yes, in Re 3 well nperature w 104, it 1 risk pect to everlastis rorid His MAD of ut it. The dam's orchard orchard, Bt ard through a { the Isle of n exiled SAW and is person will err in spoak- and another bes heaven as all figurative ng. Heaven iE Wo Was finn nas all are ir He {ifferent ort t f the same Not able to de. hich Is the 1 re accurate transis. I adog ti it moan { ion twelve dil ferent kind Barnes ! t deciares varigty in heavenly joy. If it moat ve the same Oro pe of iares abun are both 3 eternity that Ormatorio Not an sternily reese -—that would Not an sternity that would be too Not an sternity he wr of [11a ig Yaris 8 o vy GRaCH true, h of the heavenly anner of varieties, and yor jonst of those varieties: Joy of divine worship; joy over the viotories ofthe Lamb who was sialn; joy over the repentant sinners; joy of re counting our own rescue; joy of embracing old friends; joy at recogniti of patriarchs, apostics, evangelists and martyrs; joy of ringing harm yw of reknitting broken friendship; joy at the explanation of Provi- dential ‘mysteries; joy at walking the boule. vards of gold; joy at looking at walls green with emerald, and blue with sapphire, and erimson with jasper, and aflash with thyst, entered through swinging gates, their posts, the hinges and their panels of richest peari; joy that there is to be no sub. sidence, no reaction, no terminus to the felleity, {twelve nies; J une jf hile thers | igh of the pomp of the eity about heaven for those who lke the city best I thank God there {8 enough in ie about country scenery in heaves to please those of us who were born in the country and never got over jt Now, you may have the streets of gold in heaven, orchards, with éwelve manner fruits, and yielding their fruit every nonth: and the leaves of the trees are for “the heallog of the nations: and there shall be no more surse, but the throne of God and the Lamb shail be in it; and His servants shall serve Him; and they shall soe His face, and His name shall be in thelr foraheads; and there shall be no night there; and they need no candle of the sun, for the Lord God giveth them light; and they shall reign for ever and ever.” Dut just think of a place 30 brilliant that the noonday sun shall be removed from the mantle of the sky becanse it is too feebia ataper! Yot most of all am I impresséd with the fact chat I am not yot fit for that place, por you either, By the reconstructing and sane. titylng grace of Christ we peel to ba made all over. And lei us be getthgour passports ready if we want to pe, to that eountry, An earthly pass virt personal matter, telling our height, our girth, the éolor of our hair, our features, Sup Somplaxion, and our age. I cannot got into a foreign port on your passport, nor can you get ("on mine, Each one of us for himself needs a divine signature written by the wounded hand of the Son of God, to got into the heavenly orchard, une der the laden branches of which, in 's time, we may meet the Adam of the rst orchard, and the Solomon of the seo ond orchard, and the 8t. John of the last orchard, to sit down under the tree of which the church in the Book of Canticles speaks when ft "ys: “As the apple tree among the trees of the wood, so is my Beloved among the sons, I sat down un. der His shadow with great delight and His fruit was sweet to my taste;” and there it may be found that to-day we learned the danger of hankering after one thing more, and that religion a luxury, and that there i a divine antidote for all poisons, and that we had created in us an appetite for heaven, and that it was aw and saving thing for us to have discoursed on the pomology of the Dible, or God among the orchards. Trolley Slaughter of Egyptians, ok ia_said this the vie railroads at ‘atro, Feypt, are Fl Li Thine nin py ‘Une Egyptian roads have been running & jittle over a year, and killed or injured i MARRIED IN A TRANCE Young Wife Wishes Divorce for a Pe- enllar Heason, One New Jersey woman does not be. lHeve fn the old adage that “all is fair In love and war.” Though her hus band loves her dearly, she has filed a plea for a divorce from him. Her name 16 Mrs, Lizzie Temple, and she lives in iridgeton, in the mosquito Btate, The story she tells of how her husband se cured her as his wife Is strange and weird, She says that she was drugged and married while In a trance, and it is for this reason that she wishes to have the knot cut. Bhe charges her sister Anna with being a conspirator ih the plot which made her Temple's wife Mrs, Temple is 16 years old and ex tremely pretty, Her : years old and wealthy For two years Temple has husitand is voted to the young woman, | he has often asked be Put she has always refused h Miss Anna Simk , Mrs gister her to poses gs a clairvoyant. Pleree that Anna fut onsideration of mon To Leen re Justice pretends to sce the ure in « advance be paid in Temple, by Miss Lizzie, happenad KO ey, which must Auna fused This went DNaving ceording house are ms he last night mother supports ige TR — to Wash Wit sLrons How Care Hard water iry Soap sre respot hes feen ir Lisease and thes L Hall's Chepe BUT In Hellopolis when a eat died it wsidence the inmates shaved the The killing of a cat, even acciden wckoned a capital offense, a private eYelirows ally, was n ir To Cure a Cold in One Day. Take Laxative Bromo Quinine Tablets. All ‘ ny fis fs % Drage ists refund money if Summer Leach, of Pleasantville, Me, has s big med at whick paid 87 for over 140 vears ii wadding day. beaver 1} his R80, 10 wear o1 Winslow's salien & pain, oure Soothing Sv the gums reduc wind coli More ‘ h LL fh. Bilin} The nethi n 4 od Ane Atlantic liner 000 times between J w of & ike 650 New York Tobacco - The Best Fmoke Sedge Clgareties Ore TeYOIives Vers Chew Star 1" Pennsylvania, Virginia, Massachusetts and Rentucky use the term “Commonwealth” ofMelally. Fits parmasentiy cured. No lis or nervons. hess after Bret day's use of Dr. Kline's Greal Nerve Hestorer, 32 trial bottle and treatise free | Du. KH. Kose, Lad, 881 Arch 54, Phila. Pa A New York insurance company is getting & good deal of lucrative business in China. 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