“REV. DR TALMAGR
The Eminent Washington Divise's
Sunday Sermon.
Interesting to All Who Are Trying to
Achieve a Livellhood—The Ravens of
God That Brought Bread and Flesh.
' Text: “Aad the ravens brought him bread
and flesh in the morning and bread and
flesh in the evening.” I Kings xvil., 6.
The ornithology of the Bible is a very in-
teresting study—the stork which knoweth
foe appointed time; the common sparrows
eaching the lesson of God's providence;
the ostriches of the desert, by careless in-
cubation, {llustrating the recklessness of
Justnts who do not take enough pains with
heir children; the eagle symbolizing
riches which take wings and fly away; the
lican emblemizing solitude; the bat, a
ake of the darkness; the night hawk, the
ossifrage, the cuckoo, the lapwing, the os-
prey, by the command of God, in Leviticus,
ung out of the world's bill of fare,
I would like to have been with Audubon
as he went through the woods, with gun
and pencil, bringing down and sketching
the fowls of heaven, his unfolded portfolio
thrilling all Christendom. What wonder-
ful creatures of God the birds are, Some
of them this morning, ltke the songs of
heaven let loose, bursting through the
gates of heaven. Consider their feathers,
which are clothing and conveyance at the
same time; the nine vertebrme of the neck,
the three eyelids to each eye, the third
eyelid an extra curtain for graduating the
light of the sun. Some of these birds seav-
engers and some of them orchestra. Thank
God for quail's whistle, and lark’s carol,
And the twitter of the wren, called by the
ancients the king of birds, because
the fowls of heaven went into a contest as
to who should fly the highest, and the eagle
swung nearest the sun, & wren on back of
the eagle, after the eagle was exhausted,
Sprang up much higher and so was called
by the ancients the king of birds, C«
those of them that have
crests, showing them t
perials. And listen to the
serenade in the ear of
§
Oo be
the honeysuckle,
dart from sky to water. Listen to
voice of the owl, giving the keynote to all
eroakers, And behold the esndor among
do not know whether
aviary is the best aliar
worship God,
There is an incident
baffles ‘all the ornitholog
the world. The
an aquarium
from which
or
to
in my text that
al wonders ©
in erop has been cu
off. Famine was in the land. In acave b;
the brook Cheritl ninister of God
Elijah, waiting for something to eat. Why
did he not go to the neighbors? The:
were no neighbors, It was a wilderness
Why did he not pic of the
There were none.
would have
morning at the mouth of
prophet sees a flock of birds approa
Oh, if they were only partri , or if
only had an arrow wit} *h to bring
them down! But as they co nearer
finds that they are not comestible, but un-
clean, and the eating of them would
spiritual death. The strength of their beak.
the length of their wis the blackness of
their color, their | h, “eruek,
eruck!” prove them t
They whir around
head, and then they
wing and pause on the level
one of the ravens brings bread. and another
te
KE some
I
dried up. Seated
the cave
been
be
on
i of }
fluttering
charged their tiny cargo
prophet has encugh, and these black ser-
vants of the wilderness table are gone, For
six months, and some say a whole year,
morning and evening, a breakfast and a
supper bell sounded as these ravens rang
out on the air their “‘cruck, eruck!” Guess
where they got the food from. The old
rabbins say they got it from the kitchen of
King Ahab. Others say that the ravens got
the habit of feeding the persecuted, 8
me
their young inthe trees
had only to climb up en
that the whole story i
these were carnivorous
that Elijah
Some say
beasts, and therefore
clean, or it wae ecarri and would
have been fit for the yp phat. Bome
they were not ravers st all,
word translated “ri ens” in my
ought to have been translated “Arabs.” so
it would have read, “The Arabs brought
not
sav
and flesh in the evening.”
Anything but
admit the Bible to be trus,
miracle is gone. Go on with the depleting
are robbing only the man-—and that is your-
ful, pathetic and triumphant lessons in all
ages. 1 can tell you who these purveyors
were—they were ravens. I can tell you
who freighted them with provisions—God,
1 can tell you who launched them
ean tell you who taught them whieh wi
By—-God. I can tell you
what cave to swoop —God. I ean tell you
¥
7
het to raven—God.
will whisper in your ear, for I would not
want to utter it aloud, one should
est some
shall take away from the words of the pro-
phecy of this book,
art out of the book of life and
oly City.”
While, then, we watch the ravens feeding
Elijab, let the swift dove of
#weep down the sky with
on oulspread wing pause a
soul hungering for comfort.
On the banks of what rivers have
the great battles of the world?
are looking over the map of the world to
sat of the
ivine food, and
been
Hudson, on the Mississippi, on the Thames,
on the Bavannah, on the Eine, on the Nile,
on the Ganges, on the Hoang-Ho.
battle that has been going on for 6000
Jan The troops engaged in it are 1,600 -
L000, and those who have fallen by the
WAY are vastor in number than those who
march. It is a battle for bread.
Bentimentalists sit in a cushioned chair
a their pletured study, with their slippered
eet on a damask ottoman, and say that
Sthis world 1s a great scene of avaries and
ed. It does not seem so to me. If it
B not for the absolutes necessities of the
» , nine-tenths of the stores, factories,
hops, banking houses of the land would be
8d to-morrow. Who is that man dely-
Hog in the Colorado hills, or toiling in a
New England factory, or going through a
oll of bills in the bank, or measuring a
fabric on the counter? He is a champion
forth in behalf of some home eircle
has to be eared for, in behalf of some
sh of God that has to be supported, in
of some asylum of mercy that has to
. Who is that woman bending
or the sewing machine, or carrying the
or sweeping the room, or mending
garment, or sweltering at the washtub?
[ is Deborah, one of the Lord's hero-
nes, battling against. Amalekitish want,
ih comes down with iron chariot to
sh her and hers. The great question
th the vast majority of people to-day is
pt home rule, but whether there shall be
home to rule; not one of tariff, but
pether there shall be anything to tax.
Be great questions with the vast majority
the @ are: “How shall I support my
ily ow shall I meet my notes? How
all I pay my rent? How shall I give food,
: and education to th who are
nt upon me?’ Oh, if God would
ip me to-day to assist you in the solution
bat problem, the happiest man im this
ise would be your preacher, have
out on a cold morning with expert
men to hunt for pigeons, I have gone
of £4
fail
quail, I
have gone out on the marsh to hunt for
reodbirds, but to-day I am out for ravens
Notioe, in the first place in the story of
my text, that these winged caterers came
to Elijah direct from God.
“I have commanded the ravens that the
feed thee,” we find God Saying in an ad-
Joining passage: They did not eome out of
some other cave, They did not jast hap-
en fo alight there, God freighted them,
God launched them and God told them by
what cave to swoop. That is the same God
that is going to supply you. He Is your
Father. You would have to make an elab-
orate caleulation before you could tell me
how many pounds of food and how many
yards of clothing would be necessary for
you and your family, but God knows with-
out any calculation. You have a plate at
his table, and you are going to be waited
on, unless you act like a naughty child and
kick and scramble and pound sauclly the
plate and try to upset things,
God has a vast family, and everything Is
methodized, and you are going to be served
if you will only wait your turn. God has
already ordered all the suits of clothes you
will ever need, down to the last suit in
which you will be laid out. God has already
ordered all the food you will ever eat, down
to the last crumb that will be put in your
mouth in the dying sacrament. It may not
be just the kind of food or apparel we would |
piles The sensible parent depends on |
18 own judgment as to what ought to be
the apparel and the food of the minor in
the family. The child would say, “Give me |
sugars and confections.” “Oh, no!” says
the parent. “You must have something
plainer first.” The child would say, “Oh,
give me these great blotches of color in the
garment!” “No,” says the parent; *‘that
wouldn't be suitable.”
Now, God is our Father, and we are min-
ors, and He is going to clothe us and feed
us, although He may not always yield to
Here Is where we all make our mistake
and that is In regard to the color of God's
providence. A white providence comes to
us, and we say, “Oh, it is mercy!” Then a
black providenos somes toward us, and we
say, ‘Oh, that is disaster!” The white pro.
vidence comes to you, and you have great
business success, and you have $100,000, and
you get Jou and you get independent of
God, and you begin to feel that the prayer,
“Give me this day my daily bread,” is ioe
appropriate for you, for you have made
provision i for 100 years, Then a black
providence comes, and it sweeps everything
away, and then you begin to pray, and you
begin to feel your dependence, fand begin
to be NOE Ears God, and you ory out
for treasures in heaven. The Diack provi-
dence brought you salvation. The whits
providence L2ought you ruin, That which
seemed to be harsh and flerco and disson-
ant was your greatest mercy, It was a raven.
There was a child born in your house, All
your friends congratulated you, The other
children of the family stood amazed, look-
ing at the neweomer and asked a great
many questions, [genealogical and chrono.
logical. You sald —and you sald truthfully
~that a white angel flow through the room
and left the little one there, That little
one stood with its two feet in the very sanc-
tuary of your affection, and with its two
hands it took hold of the altar of your soul.
But one day there came one of the three
scourges of chlldren—soarlet fever, or
croup, or diphtheria—and all that bright
scene vanished. The chattering, the strange
questions, the pulling at the dresses as you
erossed the floor—all ceased,
As the great friend of children stooped
down and leaned toward that eradie, and
took the littis one in His arms and walked
away with it into the bower of eternal sum-
mer, your eye began to follow Him, and you
Jollowed the treasure He carried, and yon
have been following them ever since, and
instead of thinking of heaven LO
only on
hese ravens of the text did not bring |
pomegranates from the glittering platter |
of King Ahab. They brought bread and
milk. God had all the heavens and the
He sends this plain food, becansas it was best
for Elije it. Oh, be strong, my
hearer, in the fact that the same God {is RO-
ing to supply vou. It 18 never “hard times®
with Him, hips never break on the
His never fall. He has the
supply for you, and He has the means for
sending it. He Gas not only the eargo, but |
ship. Ifit were necessary, He would |
or om the heavens a floek of
m His gate to yours un
. tes nd the akv
y
talon
+
dave
»
“
down
talon t
that
y of the tex
jah to hoard
ng snough
They did not
» iast until the |
up
aon
week, as formerly, you are thinking o
all the time, and you are mors pure and
tender hearted than you used to be, and
you are patiently waiting for the daybreak,
It is not sel! righteousness in you to ac-
knowledge that you are a better man than
you used to be—you are a better woman
han you used to What was it that
vaght you the sanctifying blessing? Ob,
was the dark shadow nursery, it
was the dark shadow on the soft grave, it
a3 the dark shadow on your broken hes
was the brooding of a great black tr
was a raven—it was a raven! Dear
rople that white providences do
ament and that
aiways fan
be
—
5 E
i the
€
%
Fe ev ee
advan
do
Pav
not
yo
f
afl ¥
one time, You!
that the great fret of the
irplus, we want |
} for fifty vears,
os Wash
the
wngland than v
of Heaven, |
wiie, but you may |
ne the gold |
rontent with
ing your fam-
re is in the house,
and say, “I don't |
alistocome from
rair
bs
ou
RK in the m ing
will ack
a will hearthe flap
{ Edgar A. Poe's
chamber door
re.” you will
of
fon two |
Wing, and inst iQ
I raven 1
“only this and nothing m
find Elijah’s two ravens, or two ravens
the Lord, the one nging bread aad the
other bringing 1: iumed buteher and
baker.
God is
source, When the oity
f Mose (
was besieged and the inhabi- |
were dying of the famine, the tides
washed up on the Ii a8 never before
and as never since, enough shellfish to
the whole city. God {a good. There is ne
mistake about that. History tells us that
in England there was
The crops failed, but In Essex. |
rocks, in a place wheres they had
r
1
teed
on the
neither sown nor cultured, a great er ap of |
peas grew until they fliled 100 measures,
and there were bloss ning vines eacugh,
pre sing as much more
Et why go 50 [vwr? I can give you a
family incident. Some generat 4
there was a great drought in C
New England. The water disappeared from
he hills, and the farmers living on the hills
drove their eattie down toward the valleys
and bad them supplied at the wells and |
fountains of the neighbors. But these after |
awhile began to fail, and the neighbors said |
Mr. Birdseye, of whom I shall speak
‘You must not send your *flocks rnd herds |
Our wells are giving |
out.” Mr. Birdseye, the old Christian man, |
gathered his family at the altar, and with
his family he gathered the slaves of the |
household-—~for bondage was then in vogue |
in Connecticut —and on thelr knees before |
God they cried for water, and the family |
story is that thers was weeping and great |
iat the family might
not perish for lack of water, and that the i
herds and flocks might not perish i
The family the altar. Mr
Birdseye, the , book his stall and
walked out over the hills, and in a place
where he had seen scores of times, without
noticing anything particular, he saw the
ground was very dark. and took his
the ground, the water
he
started, and he bv
and they eame brought pails and |
buckets until all family and all the
flocks and the herds were cared for, and
then they made tr reaching from
use and barn,
and it is a living
and
tha
+ op Ye aa
1208
Now I eall that
old grandfather Elijah,
and I call that
brook that began to roll
is, when you are in great stress of eircum-
pray and dig. How does that passage go?
“The mountains shall depart and the hills
be removed, bus My loving kindness shall
not fail.” If your merchandise, {f your
mechanism, if your husbandry fail, look out
for ravens. If you have in your despond-
ency put God on trial and condemned
Him as guilty of eruelty, I move to-day for
a new trial. II the biography of your life
is ever written, I will tell you what ths
first chapter and the middle chapter and
the last chapter will be about if it is writ.
ten accurately, The first chapter about
mercy, the middle chapter about merey,
the ast chapter about merey, The mercy
that hovered over your eradle. The mercy
that will hover over your grave. The meroy
that will cover all between,
Again, this story of the text impresses me
that relief came to this prophet with the
mnst unexpected and with seemingly im-
possible conveyance, If it had been a
robin redbreast, or a musical meadow lark,
or a meek turtledove, or a sublime albs-
tross that had brought the food to Elijah,
it would not have been so surprising. But
no. It was a bird so flerce and fnnuspioate
that we have fashioned one of our most
foreeful and repulsive words out of ft—
ravenous. That bird has a passion for
pleking out the eyes of men and of ani-
mals. It loves to maul the sick and the
dying. It swallows with vulturous gussie
ov ing it ean put its beak on, and yet
ail the food Elajah gets for six motiths or
8 year is from ravens. So your supply is
from an unexpected source,
You think some great-hearted, generous
man will come along and give you his name
on the packlof your note, or he will go se-
curity for you in some great enterprise,
No, he will not. God will open the heart of:
some Bhyloek toward you. Your relief will
come from the most unexpected quarter,
The providence which seemed ominous
will be to you more than that which seemed
auspicious. It will not be a shafMuch with
breast and wing dashed with white and
brown and chestnut. It will be a black
raven.
him.
ir for
in the
Ask God
want and
you shall have it 11 it 1s ’
» wells
oft by her
lollar and
i an had
¥ ago 10 support
il svary day saked God fo
led in the h
was ast
which God
that woman, ten
One day, rising
servant sald,
ml, and the coal is
od and prayed for the coal,
er that the servant threw
"The coal has
whose name I cou give
never before and never
You eannot under
Care
all that was nes
garvant even
n with
iad
ers of
pen
nl i
1.4
the jife you are liviog and that whic}
avery tick of the wateh and every stroke o
elook informs you is approaching.
dread for your immortal soul comes to-day.
Sea, They alight on the pistform. They
alight on the backs of all the pews. They
swing among the arches, lavens!
iavens! “Blessed fare they that hunger
after righteousness, for they shall be
filled To all the sinning, and the sorrow-
ing, and the tempted, deliverance comes
this hour. Look down, and you see noth.
ing but your spiritual deformities. Look
back, and you see notl t wasted ap-
portunity Cast your forward, and
¥ have a fearfal looking for judgment
a flery indignation which shall devour
dat look up, and you be
the
he
ng ou
oye
nd
God, and the irradiation
I hear the whir
you not the rush
2%? Ravens! Ravens!
There is only one question I want to
How many of this an fience are
trust God for the supply ef their bod
and trust the Lord Jesus Christ for the
{f their immortal souls? A
of the hoofs and the clang of
«is of the judgment chariot the w
matter will be demonstrated
of an opening
of their wings
foes] of air on your
1 3
agemption
clatter
LIONS IN THE CELLAR.
Strange Discovery of a Farmer in the
California Hills,
In the hills near Bunol, Alameda County,
Cal., Antonio Nunez, a farmer, moved two
weeks ago from his old house into another
that had not yet been occupied. For sev.
eral days after that the family heard
strange sounds coming apparently from the
cellar,
Antonio ealled in a few friends to his as-
sistance, and, armed with shotguns, they
made their way into the cellar. They had
hardly reached the side of tha stone wall
when from beneath the stairway bounded a
splendid California lioness, Before a shot
could be fired the animal escaped through
the open door,
A second later ths lion, a big ugly beast,
made a jump for the stairway. his time
Antonio was ready and killed the animal at
the first fire. While his friends stood guard
at the doorway Antonio made a searc
derneath the stalrway and found four cubs,
They were as comfortable as kittens, having
lioness did not return,
AAA SA
Watercresses in Plenty,
A New York man named Kretchmar fs re-
ported to have leased the sunken meadows
on the Greenhills, Kingston, N. Y., from
where he will furnish the New York market
with watercresses. The water at this place
is ico cold all summer, and acres of water.
creases of the finest varisty grow there,
some of them with stems four feet in
length. The cresses are to be picked and
shipped every evening in crates to New
York. There is an inexhaustible supply at
the jase mentioned of the spicy plant
which makes such a favorite tab
A Baby With Three Eyes, |
Mrs. John Higgs, of Glenham, N. Y., gave
birth to triplets. What is more extraor.
di #till, one of the bables has thres
eyes, two in the Plas naturally reserved
for them, and the third just over the bridge
of the nose, a
MP os al
None to Waste,
The suthor of *‘Campaigning in
Bouth Africa and Egypy’' gives a
pertinent illustration of the virtne
there is in necessity. He had been
asked by a friendly Boer in Africa to
go out shooting. Accordingly, he
writes, he took a rifle and a bag of
cartridges and set out for the appointed
spot. When I met my friend, he
said, —
“What have you got in that bag
your dinner?”
‘“No,” I answered, ‘‘cartridges.”
Whereupon he roared with laughter,
‘You Englishmen must be very
rieb,” said he. ‘They cost sixpence
apiece here.”
“Where are yours?’ I asked,
“In this.” he answered, tapping his
double-barrelled rifle.
‘You don’t intend to shoot much?”
“Two spring bucks are all I can
carry.”
“Suppose you miss?"
‘Nobody misses when a cartridge
cost sixpence.”
There was something instructive in
the remark. It perhaps proved why
the Boers had, in 1881, beaten the
Euglish, for the Boer, unwilling to
waste his ammunition, will aim and
take down his rifle a dozen times, until
Le is satisfied that he is going to get
something for his cartridge.
On the occasion in
five cartridges and got one.
- i ————
do With
What to
in the fireplace or simply throw them
with their soles down, snywhere out
of the WAY. The former method does
barm to the boots, aud the latter to
the wearer.
near a fire.
should be set at a
two feet away, with toward
fire; they will then dry gradeally.
trees sre available, put them in when
the bools are about hall dry; bat it is
of no use trecing boots that are sod
den if
day.
too
distance
1
ROLES
the
De
Many regard themselves as
disinterested, truthful and gentle
that others shall be so
mn IIo
A SCIENTIST SAVED.
Fre«ident Barnaby, of Hartsville College
Barvives a Serious iiness Through
Ald of Dr. Williams’ Pink
Fillies for Fale People,
the
Ind
Harte
uhiican,
Joao rnin
situated at
College
liana, was founded years ago i
tof the United Brethren Church
when the Blals was
and
mostly o wilderness
colleges were scarce ihe
'
PROF. ALVIN PF, BARNAMY,
A reporter recently called at this famous
into
of the President, Prof. Alvin P. Bar
When last sean by the reporter Prof
geal of learning and was shown
room
naby.
Barnaby was in delicate health. To-day he
It
waz apparently in the best of health
response to an inquiry the professor
Oh, yes, I am much better than fors
time
I am now in perfect health; but my
recovery was brought about in rather a pe
culiar way.”
“Tell me about It,
Weil to
said the reporter
begin at the beginning.” said
“1 studied too hard when at
wool, endeavoring to educate myself
After ¢
came
professor,
the profession mpleting the com
mon course | here, and graduated
from the theological course. I entered the
and
sited Brethren Church at a small place in
Kent County, Mich
nature, I applied mysell diligentiy to my
In time I noticed that
#
ministry, accepted the charge of a
Being of an ambitions
work and studies
my health was failing. My trouble was in
aud
brought on nervousness
“My physician prescribed [for
some Lime, and advised me to take a
change of climate, 1 did as he requested
and was some improved. Soon alter. 1
came here as professor in physics and
chemistry, and later was financial agent of
this college. The change agreed with me
and for awhile my health was better, but
my duties were heavy, and again I found
my trouble returning. This time it was
more severe, and in the winter 1 became
completely vrostrated. I tried various
medicines and different physicians. Finally,
1 was able to return to my duties. Last
spring 1 was elected President of the eol
lege. Again I had considerable work, and
the trouble, which had not boen entirely
cured, began to aeel me, and last fall 1
collapsed, 1 had different doctors, but
gone did ma any good. Professor Bowman,
who is professor of natural science, told
me of his experience with Dr. Williams’
Pink Pills for Pale People and urged me to
ive them a trial, because the bene.
fted bim in a similar case, and I concluded
to try them,
“The first box helped me, and the sesens
gave great relief, such as I never had ex.
perienced from the treatment of any physi.
cian, After using six boxes of the medi
cine 1 was entirely cured. To-day I am
perfectly well. I feel better and
than for years. 1 certainly recommend
this medicine.”
“To ailay all doubt Professor Barnaby
cheerfully made an aMdavit before
Lysax J. Scopes, A Publis,
Dr. Williams’ Pink Pills for Pale People
are sold by all dealers, or will be sent post.
paid on receipt of price, 50 conts a box or
#ix boxes for $2.50 (they are sold in
bulk, of RY sha 100), by ad esaing Dr. Wili-
fame’ cine Co., Schenectady, N. XY,
digestion, this with other troubles
me for
pound,
that the Compound
The following letter from Mrs.
testimony is convincing :
“My
know what
trouble commenced after th
was the matter
cian and described my symptoms
He
two vears, and every
womb sent me
down.
Vegetable Compound, which I did
My
weight
tinued to take it right along
could not lift scarcely any
I am well of my womb trouble
Mrs. Pinkham’ Vegetable Com;
Looks and Comfort?
Why will a woman drag out »
sickly, half-hearted existence
and miss three-quarters of the
joy of living, when she has
health almost within her grasp ?
If she does not value her good
looks, does she not value her
comfort ?
Why, my sister, will you suf
fer that dull pain in the small of
your back, those bearing-down,
dragging sensations in the loins,
that terrible fullness in the lower
bowel, caused by constipation pro
ceeding from the womb lying over and
pressing on the rectum ? Do you know
that these are signs of displacement, and
that vou will never be while that
well
lasts 7
What a woman needs who is thus af
fected is to strengthen the ligaments se
they will keep her organs in place. There
table Com
1 1
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134 Leonard Bi, N,V, Clty
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