day Sermon.
Sabjeect: * Selah.*”
Text: “Selah.” ~Psalms Ix. 4.
The majority of Bible readers look upon
this word of my text as of no importance.
Fhey consider it a superfluity, a mere fling
in, a meaningless interjection, a useless re-
frain, an undefined echo. Selah! But I
have to tell you that it is no Scriptural ac-
cident. It ocours seventy-four times in the
Bock of Psalms and three times in the Book
of Habakkuk. You must not charge this
periect book with seventy-seven trivialities,
Selah! It is an enthroned word. If, accord-
ing to an old writer some words are battles,
then this word is a Marathon, a Thermopy-
le, a Sedan, on Waterloo. Itis a word de-
cisive, sometimes for poetic beauty, some-
times for grandeur, and sometimes for
eternal import. Throucsh it roil the thun-
dering chariots of the Omnipotent God.
I take this word for my text because [ am
s0 often asked what is its meaning, or
whether it has any meaning at all. It has
an ocean of meaning, from which I shall
this morning dip up only four or five buck-
etfuls, { will speak to you. so'far as I have
time, of the Selah of poetic signiticance, the
Selah of intermission, the Selah of emphasis
and the Selah of perpetuity,
Are you surprised that I speak of the
Selah of poetic significance? Surely the God
who sapphired the heavens and made tae
earth a rosebud of beauty, with oceans
hanging to it like drops of morning dew,
would not make a Bible without ribyehm,
without redolence, without blank verse.
God knew that eventually the Bible would
be read by a great majority of younz peo-
ple,for in this world of malaria and casualty
an octogenarian is exceptional, and as thirty
years is more than the average ol human
ife, if the Bible is to be a successful book it
must be adapted to the voung.
prosody of the Bible—the drama of Job, the
pastoral of Ruth, the epic of Ju iges,
dithyrambic of Habakkuk, the threnoiy
Jeremiah, the lyric of Bolomon's nM,
oratorio of the Apocalypse, yl,
strophe and antistrophe, and Selaa
the Psalms,
Wherever you find this word Salah
means that you are to r up to
stanza, that you are to opsn your soul to
of
the
he
of
the
the
it
1180
wing of your imagination for great flight.
der; I proved thee at the waters of Meribah,
Selah.” “The earth and all the inhabitants
thereof are dissoivad: I bear uo the pill
of it. Selah.” “Who is the King of Gi }
‘The Lord of Hosts, He is the King of Glory.
Selah.” “Thou shalt compass me about with
songs of deliverance, Selah “Though
the waters f roar and be troubled,
»
I
thoreod
though the muuntaios shake with the sweli-
ing thereof. Selah.” “The Lord of H
with us, the God of refuge.
Selah.” *‘I'hou hast given a banner to them
that fear Thee, that it mav be displayed
because of the truth, Selah.” “I will hide
under the covert of Thy wiags. Sealab.’
“Oh, God, when Thou wentest forth bafors
1
Jacob is our
the wilderness,
Whoever you find this word it is a signal
of warning hung out to tell you to stand off
the track waile the rushing train goes by
with its imperial passengers,
Seiah.”
Postic word,
charged with sunrise and suns»%, and tempost
and arthquake, and resurrections
millenniums,
Next I come to speak of the Selah of in-
termission. Gesenius, Tholuck, Heagsten.-
berg and other writers sgree in saying that
this word Selah means a rest in music; what
the Greeks calla d
rd
in the solemn march of cantiliation
it, If you ever saw Jullien, the
musical leader, stand before five
singers and players upon instruments, and
with one stroke of his baton smite the multi-
tudinous hallelujah into silence, and then,
soon after that, with another stroke of his
baton rose up the full orchestra to a great
outburst harmony, then you kpow the
mighty effect of a musical pause. It gives
more power to what went before;
more power to what is to come after.
So God thrusts the Sela} His Bible
and into our lives, compel
think, stop and consider, 1
stop ani pray, stop and repe: ay
sick, stop and d It is not the gr
ber of times that we read the Bible
that roakes us intaliigent ir 4
We must pause,
of
nso
0 stop and
Wha y
hour for one word? What
week for one verse? What
year for one chapter? We
measure the haigbt, the deg
the breadth, the 1
meaning in one verse,
I should like to ses some sail around
one little adverb in the Bible, a little adverb
of two letters, during one lifetime
“30” in the New Testament passage,
so loved the world.” Augustine madea long
pause after the verse, “Fut ye on the Lord
Jess: Christ,” and it conversed bim, Mat
thew Henry made a long pauss after toe
verse, “Open Thou wy lips, and my mouth
shall show forth Toy praise,” and it convert
ed him. William Cowper made a long
muse after the verse, “Heing freely justitied
Ee His grace,” and it converted him. When
God tells us seventy-seven times meditatively
to pause io reading two books of the Bible,
He leaves to our common sense to
iaavar 3
one
other sixty-four books of the Bivle.
We must pause and ask for more light.
We must pause and weep over our sing
must pause and absorb the strength of one
promise, Isometimes hear people boasting
atout how many times they have read the
about the State of Peansylvania who should
go through it in a St. louis lightaing ex-
press train and in a Pullman ‘slesper,” the
two characteristics of the journey, velocity
and somnolenc:, It is not the number of
of times you go through the Bible, but the
number of times the Bible goes throuzau you.
Pause, reflect. Selah!
So also on the scroll of your life and mid,
We go rushing on in the song of our pros
perity from note of joy to note ol joy, aulit
indifferent and unappreciativs waea sul
denly we come upon a blank in the music,
‘There is nothing betwasen those bars, A
pause. God will fill it up with a sic: bed,
or a commercial disaster, or a grave. But,
thank God, it is not a breaking down, It is
only a pause, It helps us to uppraciats the
blessinzs that are gone. It gives us higher
come,
‘The Selah of Habakkuk and David is a
dividiog line between two anthems David
begins hig book with the words, "Blessed is
the man.” and after sevaniy- our Selahs he
closes his book with the words, "Praise ye
the Lord.” Bo there ars mtreies bohind us,
and there are goiug to be mercies before us,
It 1s good for us that God halts us in our for.
tunes, and balts us with physical distress,
and halts us at the gravesol our dead, More
than ones you and I have been haitel by
such a Selah, You wrasg your hands and
said: ‘I can't ses any senee in this Provie
dence; I can’t s3e why God gave me that
«child, if He is 50 soon going to take ic away.
Oh, my desolate home! Ob, my broken
heart” You could not understand it. But
it was not a Selah of overthrow. It gave
you greater appreciation of the blessiogs
that bave gone; it will vet giv2 you greater
apprseiation of the blessings that will come,
hen the Huguenots were being very
much ted in France a father and
mother wers abiiged to fly from thy country,
leaving their child in the possession ofa
comparative stranger. ‘They did not know
whether they would ever retura, or return.
ng, if they would ba able to recognizs their
chil, for by that tims rae mizht os grown,
The was almost frenzied at the
thought of leaving the child, and then, even
if coming back again, not Buing Able tO 4u0W
wer, Beforethey loft the fu drew his
child with a deep cut. It must have been a
great exigency to makea father do that,
Years of absence passod on and after
awhile the parents returned, and their first
anxiety was to find their lost child, They
looked up and down the land, examining the
wrists of the young people, when lo! after
awhile the father found a maiden with a scar
[52 and he marked the wrist of that
upon her wrist,
/ knew her. And oh, the joy of the reunion! |
' Bo it is now. “Whom the Lord loveth He
chasteneth.” He cutteth, He marketh and
when He comes to cinim His own the Lord
will know them that are His: know them by
the sear of thair trouble, know them by ths
stroke of their desolation, :
Ob, it is good that the Lord sometimes
halts us, David says, *'It is good that I have |
been afflicted, Before I was afflicted I went |
astray, but now have I kept Thy word.” In-
deed, we must all soon stop. Neientists have |
imoroved human longevity, but none of them |
bave provosed to make tarrene life perpatual, |
But the Gospel makes death a Seiah between
two beatitudes—botween dying triumph |
on the one side of the grave and celestial os i
cort on the other side of the grave. Going |
out of this life to the unprepared is a great i
horror, i
“Give me more laudanum,” spid dying |
|
Mirabeau: “give me more laudanum that |
may not think of eternity and what is to
| come.” And dying Hobbes said, *'l leave
my body to the grave and my soul to the
great perhaps.” It was tue discord of an in-
fidel’s life breaking down into the jargon of
despair; but the Gospel makes the death of
the Christain a Selah between redemption
and enthronement. “Almost well,” said dy- |
ing Richard Baxter, “almost well.” *Play
those notes over again-—thoss notes which
have been great a delight an i solacs to
me,” said the dying Christian Mozart. **None
but Christ, none but Christ,” exclaimed dy-
ing Lambert, :
Richard Cameron, the Scoteh covenanter,
| went into the battle threo times prayiong :
| “Lord, spare the green and take the rips.
This is ths day I have longed for. This is
the day I shall get my crown. Come, let us
fight it to the last, Forward!” Bo you see
| there is only a short pause, a Salah of inter.
mission, between dying consolations on the |
| one and overstopping raptures on the |
other,
i
side
My flesh sha
TH the last ts
Then burst the i
And in my Savicur's image
I next Nelal
{ Ewald, the German orisntalist
2 +)
of the
emphasis,
ani tl
| gan, says that this word means to assosnd:
| and wherever vou find it, he says, vou must
look after the moauiation of the wvoics and
| vou must put more fores into your utteranc:
It isa Selah of emphasis, Ah' my friends
| you and [ need to correct our emphasis. Wa
| put too much emphasis on the world and not
| enough on God and the next world,
i think these things around us are
ant, the things of the next
| of our consideration
I The first nead for some of us is
| our emphasis, Look at
| throne, Napoleon, while j
| France, sat down dejected his hands over
{ hisface. A lad came in with a tray of fool
{ and said, at, it will do you good.”
Speak of
People
1Mport-
re not worthy
un
»y change
wiratchindness on a
emperor
vel of
The
emperor look»! up and said, “You are from
{ the count Fhe Jad replied, “"Yes'
“Your {a has a cottage and a few acres
“Yes.” “There is bapsiness’
ted emperor, Ah! Napoleon
ut the emphasis in the right place
s was expiring at 8t. Helena,
other hand, look at Satisfaction |
i rat earthly disadvantage “I
| never saw until [ was blind,” said a Chris
{ tian man. “I never koew what content
ment was while | had my eyesight as [ know
{ what content is now that | have my
{ evesight, I affirm, though few would cradit
{ it, that I would exchange my present
! position and circumstances for my circum.
stances before [ | my eyesight.” [hat
man put the emphasis in the right plac:
We want to put les stress upon world
and more stress upon our God as ever- |
lasting portion.
Davia had found out nothingness of
this world and the allsufficiency of i.
| Notice how he interjects the Selahs, “Trust
in the Lord at all times; ye people, pour out
| your heart before Him. Ool is a refuge for
i us, ’ “Blessad be the Lord who
daily Joads us with benefits, even the God of
{| our salvation. Selab.’ “Ibe Lord shall
! count, when He writeth un the pe pie, that
| this man war born there. Selah Let the
! world have its honors, and its riches, and its
{ pomp Lot me have the Lord for mv light,
my peace, fort , ny pardon, my hope
my beaven
oat
not
wt
this
our
the f
30m
Salah.’
my res s
bat sinners valos |
Lie er
O blest 8" .0de’
ar and like my God,
SEAT BO Mr co
endiess pleasures of my soul
But when I speak of ths Selah of
I must notics iti: a startling, a dramatic
emphasis. It has in isthe Hark, the Hist
of the drama. Taat wakening and arousing
i emphasis wa who praaca orf lostruct need
ito uss mors froquently, The
| andiences in the world are
audience
You Sabbath-schoo! teacherz ought to
have more of the dramatic els in your
instructions. By graphic Scripture scene, by
apecdote, by descriptive gesture, by ine
personation urgs your classes to right action,
We want in all our schools and eollegsms ant |
| prayer mestiags, and in all our attemnpta at
reform, and in all our churches to have les
of the style didactic and nore ol the style
| dramatic.
Fifty essava about the sorrows of tha poor
| could not affect me as a little drama of acci- |
dent and suffering [ saw one slippery morn
ing in the streets of Philadelphia. Jast
ahead of me was a lad, wretched in apparel, |
| his limb amputated at the knes: from the
lor of tha boy's 020k the amoutation not
Po before. He had a paciag: of broken
{ fox under his arin too] hs had begge |, 1
{ supposed, at the doors, As he pase! on |
{ over thy slippery pavement cautiously and |
| carafully, I steadied him wnnatit his crutch
slipped and he fell. 1 haipei him uo as wall
| as | could, gatherel uo tae frag nsats o! the
| package as wall as 1 coud, pat them uader
one arm and the crutc: anfer the other
| arm: but when [ saw the Ylosl rua down
his pale cheak I was completsly ovarcome,
Fifty essays about the sufsrag of the poor
esuld not touch ons lige that little dram of
accident and suffering.
Oh, we want in all our difarent denart.
ments of usstuiness—and | address hun frade
of paople wha are trying to do goold-we
want more of the dramatic slemant an | lows
of the di lactic, The tendency in this way
is to drones religion, to moma raligion, to
croak religion, to sspuichriz: rolig.on, waen
we ou ght to pressut it in anitaate | and spec:
tacular manuer, {
Sabbath moroing by Sabbath moraing 1 |
addres many tassio gical sta lenis who ars
preparing for the ministry, Toes come in
here from the diffsean: institutions. say
to them this morning: If you will go!
nome and look over ths history of the |
church you will find chat thoss |
men have brought most souls to
Christ who have ben dramatio—Rowland
Hill, dramatic; Thomas Chalmers, dramatic;
Thomas Guthrie, aramatic; John Knox,
dramatic: Robert McCneyne, dramatic;
Christmas Evang, dramatic; Georges White
field, dramatic: Robert Hall, dramatic;
Hobert tiouth, dramatic, Fenelon, dramatic:
John Mason, dramatic; Dr, Nott, dramatic,
Waen you got into the ministry, if you at.
tempt to cultures that clement ani try to
wield i% for God you will meet with mighty
rebuff mad carieature, anl ecclosiastioal
ecounse! will take your cass in charge, and
they will try to put you down, but the God
who starts you will help you through, and
great will be tae sternal rewards for the as
siduous and the pluciy,
What we want, ministers and layman, is
toget our sermons, and oyr exhortations,
our prayers cut of the oid rut, I see a
dincusio
ry
Fe
oa
emphasis
sieepiost
religious
great deal of ain the religous pa
pers about why people do not come to
church, They do not come because they are
not interested, The old hackneyed religious
phrasss that come moving do wn through
the centuries will never arrest the masses.
What we want to-day, you in your sphere
and [ in my sphere, is to freshen up. Peo-
ple do not want in their sermons the sham
flowers bought at the millinery shop, but
the japonicas wet with the morning dow:
nor the heavy bones of extinct megatherium
of past ages, but the living reindeer caught
last August at the edge of Behroon lake.
We want to driva out the drowsy, and the
and introduce the brightness and vivacity
and the holy sarcasm, and the
*
sanctified
blood red earnestness,
zeal and I do
and the fire
not
0 " ¥
i
know of any wi
Attention! Bshold! Hark! Selah!
Next [speak of the Selah of
The Targum, which is the Bible in Chalde .
of my text “forever.”
Many writers agree in believing and stating
that ons meaning ol this word is *forever.'
In this very verse from which I take my
text Selah means not only postie significance
and intermission and emphasis, but it means
reverberation forever! God's
government forever, God's for
ever, the gladness of the fors
aver, Of! course you and have not
surveyor's chain with enough links to
measura that domain ol meaning In this
world we must build everything on a small
scale, A hundred years are a great while,
A tower five hundred feet is a great helzht.
A journey of four thousand miles is very
long. Buteternity! It the archangel has
strength of wing to fly across it, but
flutters and drops like a wounded seagull,
there is no need of our trying in the small
human thought to voyage
perpetuity,
'
goodness
rightaous
of
wit.
A skeptic, desiring to show his cont
for the passing years and to show
build enduringly, hai h
sepulcher made of tae finest and th
marble, and then he had put on the
words, “For time and for
80 happened that the
got into
smpt
tant he
8 own
* hardes
door the
eternity,” but it
seed of a tree somehow
an unseen orevios of the marble,
& tree and split the marble tog
eternalizat
iat forever!
mm of ans
2
Will you and I live as long as
Woe are apt think or tHe orave as
the terminus We are ant ¢ the
as our last apt to
think of seventy or eighty or ‘
and then a cessation,
Tasted of tha
the tomb is oniy a
first mile, and taat thes great journey
youd, We have only time enough’
world to put on the sandals and to
girdle and to pick up ourstiff, Wet
first step from cradle to
open the
he clock strike
Lo tains
We are
ninety
veloie
Vans,
wal
milest marking
grave,
Art great God, whithe
passing away of
oot
Goor and st
but not the passing away t
ursless, measureiess' This Selah
QILYy makes earthly inequslit
cant, the differenc
nesdie, betwean
cCOariot and cart, be
stone, between Axminster and
between satin and sack th, very trivial
This Selah of perpetuity makes o getting
ready so important Far *h prolongation
of travel what outfit guidebooks, of
ports and of escort Are wo putting
a desert, simoom swept and ghoul
regions of sun lig i and
sprinkled gardens Will it be E
Gehenna?! Ones started in
cannot stop current
0 resist
between
Albambra and hut
LW een
“
, be
snd
bare fi
throne
oO
hunted
echo,
est of your d
Rouse 3
wa Jesus died,
Forever!
heaven
wo
Considerable confusio
”"
’
to
minds of many pe ple fn
spices,
imul
digestion.
Most of these DOSEeAs
st ing effect and are actual aids to
Of the common spices nut.
I:
Islands
meg is probably the most used. is a
the M ue
grows directly
native of
and
Mac
of
f
Of
a Or Spice
inde Tr
¢ is the inner
the nutmeg.
mace,
it £4 sn
t, is oilen
displayed as
ii
ROO
f
shape, whic
ICE is Lhe (
oil flows, ane
frand
the “‘sozked nutmeg.”
of nutmez and other
brought to market are »
to relieve them of their
afterward sold,
but they have lost their
in losing their oil, aud are little better
than the celebrated wooden nutmegs.
Always begin grating at the flower ead
of the nutmeg, instead of the stem.
The clove grows all over the tropical
world and the clove of commerce 13 the
unexpanded flower bud of the tree, and
is the most fragrant of acy part of it.
Cinnamon spice is the inner bark of the
cinnamon tree. It grows in China and
Ceylon, and is cultivated in the West
Indies and South Ameriza. A great deal
of the heavier outer bark and of the
coarse bark of the cassia tree is s)ld as
cinnamon. The best cinnamon is hardly
thicker than paper and is of rather light
color. Allspice, unlike all other spices,
It is gathered while it is
still green and dried in the sun. Jamaica
It is of a
the
against the worst in this
Large quaatities
which
spaces are
mked waler
oil,
in
These are
ata low price,
efficacy as a spice
of course,
The flower
in cooking for flavoring
yet pleasant and distinctive
world,
omposed of the best parts of the root,
and various cheaper materials, Detroit
Free Press.
Lt IO.
A French Patriarch.
Adolph Zemeri, who died April 2, in
the district of Guizot, France, was in
possession of documentary evidence
which proved that he was born in 1742!
When old Zemeri first saw the light of
day Washington was a lad of but ten
tender years. Wellington was not born
until twenty-seven years later, and
Waterloo was seventy-threo years in the
future, Zemeri's allotment of years ex.
ceeded those of all men of recont times ex.
cept Henry Jenkins and Old Parr,” two
English worthies, the former of whom
lived to he 169 years old amd the latter
A PROFITABLE TALK,
i 5 3
| Our Specinl Reportor Secures the Facts,
HE DETERMINED TO
GATE A SURJECT
COMMENT,
THOROUGHLY INVERTI
BING MUCH
UCCEEDED,
THAT 18 CAl
AND NE
(N, }
| Two dave ago one of the most
professional men in New York
Lier +0 outspoken, so unusunl as
weive talk and awaken comment
I interviewed the gentleman ns
the letter, nnd he fully con
t He not only did
it number of
under his obs
an a mir
HANS
Sun}
prominent
to
much
ny
eositents of
tin every
aiso 1m
which
1 in which little less ti
Fred
bint
i Case
PER
ntioned
had come
ie in
Af
vation ele had
been performed,
Mo unportant has theentire
I cetermined to in
tom, and
Albert G. Eaves, the promin
No, 61 East Twelith street, gentleman
mentioned In my interview with t
vesterday Mr, Eaves has made
num A complete knowledge of history, an
appreciation of art aud rel ILY Bre essen
tigl in his profession
‘Mr. Eaves,” 1 sald, “1 len that
wife has had an most unusual experience;
vou willing to describe nt’
I he gentleman thought
expression of pleasure passed over his face
When 1 think,” he said, of what
once pass through
ft today, 1
three
cent
whon i
stifled
stibiiect become
vestigate it
accordingly called upon Mr
costumer at
1 doctor
D
}
{ nh
rn
a moment
iy
id the « dition she is
gratitude. Nearly
point of
anol bt feel
Years
A 1h sind and jay
ins
stiended her al
a questo
sed, | saw by every worl,
nr ia
You
Tow rrent.
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and kis
Drruggists Sell It,
SWIFT SPECIFIC CO.,
Drawer 3,
utt’s Hair Dye
Gray hair or whiskers changed toa gloosy
le application of this Dyce ®@
acts instantaneaas
v and contains nothing injurions to the hair.
sold by gio ts, or will iw
of price, Blane. D 100s,
Dine
vine k hy mein
imparts 8 nat al eolor,
dra wetit on receipt
MF ark Place, N. ¥
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RIPANS TABULES rw
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HE ly SR CHEMICAL 36 Borer 81 NY
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kill a quart of 8
quiet when
the mm
dren 3
POPP BPODPOIRBOICSIOT ODN
ssseserse serene.
bay
LLER,
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1 seen iw
and t
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FRED'K DUTCHER DRUG CO.,
87. Atmars, Vy
| noiwdng Pedals
AA
. ANOTHER LIFE SAVED,
by Swamp loot,
s a good
Kk engraved |
y sad sen ) Kilt
mit, which wg dissolved
1 alter using a few
swamp Hoot, Th following is
eX fue] ien LOLLIes
Mr
rail
6. Lr
: Lr
25 vy Boar
t 8 wor
Book containing
nonials and valu
woation
rogeists H00t sip
Kitwen & Co
Mac's Remedy for Ostarrh is the
Best, Fasiont to Use, and Cheapest,
CYCLES
Stee
”
Seddie.
Sutpention
Bierele Ontniegss VEEL,
00 © 1
00
For GENTLEMEN,
$5.00 nacisev.
$4.00 500
83.50 "rae
®2.5
82.25 5: oe.
Extra Value
Calf Shoe.
$2.00 "i...
For LADIES.
$2.00 “sn.
®1.75 wii
For BOYS’ & YOUTHS.
SCHOOL SHOES.
IT 1
these hard
You can economize in your. foots
CAUTIO
consumer
who ackn
ulent, and subject to n
ig ley « L. DOUGLAS,