NEY. DR. TALMAGE. day Sermon. Subject: “The Three Tabernacles, a Story of Trials and Trinmphs."” Text: “Let ws make three tabernacles.” wLuke 1x., 33, fatigue, as, in December, 1882, we rode near the foot of Mount Hermon in the Holy Land, the mountain called bv one “a mountain of ice,” by another breastplate of ice,” by another ‘the Mont Blanc of Palestine,” ‘Its top has an almost unearthly brilliance. But what must it have been in the time to which my text re. fers? Peter and vames and John were on that mountain top with Jesus when, sud- denly, Christ’s face took on the glow of the noonday sun, and Moses and Elijah, who had been dead for centuries, came out from the heavenly world and talked with our Saviour. What an overwhelming thres— senting the prophets, and Christ, represeut- ing all worlds, Impetuous Peter was so wrought upon by the presence of this wondrous thres, thar, without waiting for time to consider how preposterous was the proposition, he cried out, "Let us make three tabernacles—one for Thee, one for Moses and one tor Etijab.” Where would they get the material for | building one tabernacle, much less material enough to build two tabernacies, and still less, how would they get the material for building three? Where would they get the | hammers’ Where the gold? Where tue silver? Where the curtains? Where the costly adornments? Hermon is a barren peak, and to build one tabernacle in such a place would bave been an undertaking be- yond human achievement, and Peter was propounding the impossible woen he cried out in enthusiasm, *‘Let us build threes taber- nacles And yet that is what this congregation has been called todo and has done. The first Brooklyn Tabernacle was dedicated in 1870, and destroyed by fire in I8T2 Tae second Brookiyn Tabernacie was aeaicated in 1874, and destroved by fire in 1580, : third brookivn Tabernacie was dedicated in April, 1801, und in that we are worshiping tc-day. \hatsounded absurd for Peer to propose, when he said on Mount Hermon, in the words of my text, “Let us build three tabernac es,” we have not only done, but in the mysterious province of God were come pelied todo, 1 announce to you this day that we are at last, asa cburch, in smooth waters. Ar- rangements have been made by whica our financial difficulties are now fuily and satis factorily aajusted. Cur income will exceed our outgo, and Brooklyn Tabernacle will be yours and belong to you and your children after you, and anything vou ses contrary to this you jaay put down to the confirmad babit which some people have got o representing this church, and they stop. When I came to brooklyn i ¢ on small church and a big We have now this, the largest Protestant church in America, and financiaily as a coongrega- tion we are worth, over and beyond all in debtedness, consiaerably mor $150,000 I have preached here twer three years, and 1 expect, if my life and he Hii CRUNOL indeotedness, : than Deaith are COL tinued, to preach here twen longer, aithough we will ail « member that our breath and any hour we may be cal account of our steward the future is that ¥ uting all you can to the support of our inst tutions. Our best days are yet to come; greatest revivals of religion, and our might lest outpourings thé Holy We have got through the Red sen and stand to- day on the other bank capping the cymbals of victory. Yes, twenty-three years have passed since I came to live in Brookiyn, and they have been to me eventiul years. It was a pros- trated church to which [ came, a church so flat down 1t could drop no farther. Through controversies which it would be useiess to rehearse it was well niga extinct, ana for a long while it bad been without a pastor. But nineteen members could be mustered to sign a call tor my coming. As a committee was putting that call be- fore me in an upper rooin in my bouse in Philadephia, there were two othsr commit. tees on similiar errands trom otaer churches in other rooms, whont ny wife was enter- taining and Keening apart from unhappy collision. The auditorium of the Brook.va church to which I came defied all the laws of acoustics: the church had a sieepia toat was the derwion of the town, snd a box pulpit wiich shut in the preacoer as though he were dangerous to be let loose, or it acted asa barricade that was uanscss sary to keep back the people, for they were so few that a minister of ordinary muscle could have kept back all who were there My first Sabbath in Brookiyn was a sad day, for I aid not realize how tar the church was down until theo, and on the evening of that day my own brother, througa whose pocket 1 entered the ministry, died, ani the tidings of his decease reached meat 6 o'clock in the evening, and [ was to preach at half past seven. But from that day the bisssing of God was on us, and in thres months we began the enlargement of the building. Be fore the close of that year we resolved to construct the first Tabernacle, It was to be 8 temporary struciure, and therefore we called it a Tabernscie instead of a Temnle What should be the style of architectures | was the iinmediate question. I bad always thought that the amipitheatrical shape would be appropriate for a chareh. Two distinguished architects were em- ployed, and after much hovering over de- signs they announced to us that such a | building was impossible for religious pure poses, as it would not be churchly, and would subject themselves and us to ruinous Qriticiam; in other words, they wers not ready for a revolution in church archi- tecture, Utterly disheartened as to my favorite style of architectare, I said to the trustees, “"Jduild anything you please, ani | must be satisfled.” But one morning a Fouug architect appeared at my house and asked if we bad yet selected a pian for our church, Isaid, “No, and what we want we cannot get,” “VV hat kind of building do yon want” he asked. And taking out a lead | neil and a letter envelope from my pociet, in less than a minute by a few curved lines 1 indicated in the rough what wo wanted, | “But,” 1 mid, ‘old architects tell us it can't | be dore, and there is no use in you trying.” | He said, “I can do it. How long ean I have to make out the plans? 1 said, **This even- ing at 8 o'clock everything is to be decided,” At B oclock of that evening the architect presented his plans, ani the bids of builder | and mason were presented, and in five min. utes after the plans were presented they were unanimously adopted. So that | would pot be in the way of the trustees dur. ing the work 1 went to Europe, and when I | ot back the church was well nigh dove, Bat there came in a staggering hindrance, We expected to pay for the new church by the sale of the old building, The old one had been sold, but just at the tims we must have the money the purchasers backed out and we had two churches and no money, By the help of God and the indomitable and unparalielel energy of our trustees there and there one of them t to-day, but the most in a better ), wa got build ready for consecra sud on Sagem 25, 1870, morning and evening tory services were beld, and in ths afternoon the children, with sweet and multi. tudinous vo ces, consecrated the place to God, Twenty thousand dollars were raised that day ory a floating debt. In the morning old Dr, Stephen H. Tyng, the glory of the | Church and tho Chrysostom of the American pup preached a sermon which lingered in ite gracious effects os long as the building stood, He read enough out of the E prayer book to ke from being repri- maunded by h for preaching atanon- Episcopal belong - is MOSES, give an asx fol our of Ghost. nigh i ing ts another denomination, responded with heartiness, as though we were used to the liturgy, “Good Lord, deliver us? During the short time we ocounied that building we had a constant downpour of religious ewakening. of dim my memory the glorious had in the first Tabernseis, | of its invasion of the usual style of church | architecture, was called by soma “Talmage's | Hiopodro ne, bv others ‘Church of | Holy Cirens,” and by other mirtiiful nomen | elature, | acoustics, and stoo i long enough to have its imitation in all the large eities of Ameriea | tecture, People saw taat it was th com mon sens¢ wavof seating an audience Instead of putting them in an razular church, where ssch one chiefly saw the back | part of somebody else's head, the audience | were arranged in semicircle, so tuat they couid see one another's faces, and thr audi- torium was a great family of seated +] rie { was an iron structure, and we supposed tire | prooi, but the insurance companies looked at it, and after we had gona too far to stop in its construction taey declinad to insure it except for a mere nothing, declaring that, being of fron, if the inflammable material between the shieats of iron took tire no eagine hose could play upon it. And they were right. During those davs we educated and sent out from a lay coliege under our charge twelve huodred young men women, many of them becoming evangelists avd many of them becoming regularly dained preachers, and I meet tiem in all parts of the land toiling mightily for God, One Sunday morning in December, 1872, There was an excite. and much smoke in the Fire engines dashed past, But my the sermon I was about to ment in the street air, min! was on kind of a chariot that Elijah took from the banks of the Jordan, That Sunday morn ing tragedy, with its wringin: of hands and frozen tears on the cheskx of many thou sands standing in the street, anil the crash that shook the earlo, is as vivid as though it were yesterday. But it was not a perfect i loss All are anxious on such occasions sensible people are apt to do unusuzl things one the member: at the ris« ol his life, rushed in among the fallen wails, mounts the pulpit and took a glass of water from the table and brought it in safety to the street. Ho you see it was a total Within an hour from many churches came Kind mvitatioos to oc cupy their buildings, and hanging against a lamppost near the destroyed building, be- fore 12 o'clock that raorning, was a board with the inscription, “The congregation of T ‘le will worship to-night ¥ OL not loss Brooklyn Taberns in Plymouth Cnurch Mr. Beecher roade the opening prayer, which was fall of commu iseration for me ani my homeless flock, and [ preached that night the sermon that | intended to preach that morning ia my own church, the te cerning the prec: fia waster box at the feel of Christ, and sore had one very precious broken that da were, a8 a church, obliterat«d. ut arise and build” said maav + Another architect took the amphitreatrieal pian of a church, which in the first lustauc: was nec essary somewhat rue nd it into an elaborate plan that was immediately adopiad E : Bat SX pens ex oensi ve adorn # Con. HIS broken HOD, develop sid raise the money for suc lertaki 15 was he of any 8 exw nave Rien w building needed it was at tha? tire couniry was from a financie! panic, but iong-continued financial depression remember, as cloud hung heavy year after vear and com mercial establishments without num bor went down. Through wi struggles we the eternal Go! and some brave souls 1 remembe Manv a time would I have glad. ac wl calls to some other Held, but I could not leave the flock in the wilder ness, At last, after, in the interragnum. having orshiped in our beavtiful Academy of Muasie, on the morning of February 22, 1874, the anniversary of the Washington who con querad impossibilities and on the Rabbah that always celebs 2 the resurrection, Dre Byron Sunderiand, Chanlain of the Unite | States Senate, thrilled us through and with dadicatory sermon from Hazgai ii, 9. “The glory of this hous shall be oreater than that of the for mer, saith the Lord of Hosts The corner stone of that building had been laid by the (line trions and pow enthr Dr. Irenmas Prime. On the platform on dedication day sat, among others, Dr. Dowling, of the Ban. tise Chure De. Cre of the Methodist Church, Mr, Bescher, of the Congregational irch, and Dr. French, of the Presbyterian Church, Homannah! Another £35 000 was raised on that day The following Sunday 328 souls wero ceived ur communion, mostly on- confession of faith At two other ecommu- nions over 500 souls joined at each one, At another ingathering 638 souls enterad this communion. and so manv of those gatherad throogs have already enterel heaven that wa axpect to feel at home when we got there, Mvimv! Won't we be giad to see them the men and women who stood by us in dave that ware darz and days that were jubilant! Hosannsh! The work dons in that ehnren on Schermerhorn streef oan never be a an fuss +] en aT $ i bu t b Oo our « ; time when for years our ¢ suilering, from that which ali not business the en et ] yay iy rey through a ye | Dy re 343% What self seorifices on the part of many, wno gave almost till the blood came’ What hallsinjihs! What victories! What wed. ding marches played with full organ! What baotisms! What sacraments! What olbse. quis! Uneof them on a snowy Sahoath afternoon, when all Brooklyn sssmel t sympathize, ant my eldest son, bearing my own name, lay beneath the pulpit in the last score of ministers on and around thes plat. form tried to interpret how it was best that one who hal § comes to manhoo! and just with brightest worldly prospects, should be osse to sche until never fall. That second Tabsrnarie! What a stuven - dous reminiscence! Bat, if the Peter of my text had known what an undertaking it is to build two tabernacies he would not have proposed two, to say nothing of three. As an anniversary sermon mast needs be some. what autobiographical, iet me say [ hava not been idle. During the standing of those two Tabernacles fifty-two booke, under as many titles, made un trom my writings, were publissed. During that tims also | was permitted to discuss all the great questions of the day in all the great cities of this conti nent, and in many of them many times, be- ninety-six we moot where tears times in England, Scotland and ninety-four days. During all that time, as well as sinos, I was engaged in editing a religions news paper, believing that such a periodical was capable of great usefulness, and I have been a constant contributor to newspapers and periodicals, Meanwhile all things had be- come easy in the Brookivn Tabernacle. On a Sabbath in October, 1899, I announced to my congregation that I would in a few cers of the church had conssuted to my go- jug, 2nd tae wish of a life to me was about to be fulfilled. The next Sabbath morning, about 2 o'clock, or alter mid member of my house saying that there was a strange sky. A thunderstorm had left of electricity, and from horizon to horizon everything seemed to blaze, But that did not disturb me, until an observation taken from the « pola of my house declared that the secon { Tabernacle was putting on red wings, 1 scouted the idea and turned over on the uother sleep, but a number of to the roof, and I in the night second Taber. service; aud we, although | “I think that ends my work in Brooklva. | Surely the Lord will not call a minister to i i build three churches in one city, The build. | | Ing of one church generally ends the useful. ! | ness of a pastor. How can any one wresida at the building of three churches But | before twenty-four hours ‘had passed we wers compelled to ery out, with Peter of my tex’, “Letus build three tabernacles.” | | We must have a home somewhere, The old site had ceased th be the center of our con gregation, and the center of the congrega | tion, as pear as we could find it, is whers we now stand, Having selected the spot, should we build | on it a barn or a tabernacle, beautiful and commaodions? Our common senses, as well as our religion, commanded the latter. But | { what puso, what in lustry, what skill, what | sacrifice, what faith in tiod were necessary! | Impadiments and hindrances without num ber ware thrown in the way, and had it not | bean for the perseverance of our church off ciale, and the practical help of many pe Ww and the prayers of millions of good souls in all parts of the earth, and the blessing of | Almighty God, the work would not have | been At. jut it is done, and all good people who behold the structure fees! in ther hearts, if they do not utter it with their lips, “How amiable are Thy tabernacles, O Lord of Hosts!” On tke third Babbath of last April this church was dedicated, Dr. Hamlin, | of Washington, preaching au insoiring ser. mon, Dr. Wendell Prime, of New York, offering the dedicatory praver, and some fifteen clergymen during the day taking part in the services, Hosannah! How suzgestive to many of us are the | words spelled out in flowers above the pul. | pit—""1800" and “1802” —for those dates { nel what rapturex, what griefs, what i struggles, what triuciphs. 1 mention itasa | matter of gratitude to God that in these | twenty-three years | bave missed but one | Babbath through physicai indisposition, and { but three in the thirty «ix years of mv min- ! istry., Aud now, having reached this | twenty-third milestone, I start answ, | | have in my memorandum hooks nnalyses {of more sermons than [ have ever vet | preached, and 1 have preached, as near as | can tell, about 33% During thess past years | have learned two or taree things. Among others [ have learned that “‘all things work together for good.” My positive mode of preaching has sometimes seemed to stir the hostilities of all | earth and hell. Feeling called upon fifteen | years azo to explore underground New York city life, that I migat report the evils to ba | combated, 1 took with me two sliders of my | ehuren and a New York polices commissioner and a podesman, and 1 explored and re ported the horrors that needed removal and the ailurcments that endangered our young men. Thers canis upon me an outburst of assumed indig m that frightened almost i but yaelf. That exo n nurch thirty or forty news respondents from north, so and west, which opened lor me avenues in which to preach the Gosoel otherwise would never have teen opened. Years passed on and 1 preached a series of sermons on Amusements, and a false re. port of woat | did say-—an1 one of ¢ ser. mons said to have bsen preacaed UY me was not mine in a single word —rogsed a violege that threatensd me with poison and dirk and pistol aud other forms of extinguish ment, until the chisel of Brookiyn police, without any suggestion fro: « sexdion of the church wits 213 ar to ses tual Do barn ened many doors, 3 ie, | BVervon put ints paper oO wast 9 RN i» PO That len licemen done, excitement tered for § Alte 1 wa i » (rOepel lewinstioal trial, aoe wo did a & All a Was Rrraie ¥ the way I¢ youd ’ not was aogu sho Ri x oe Ame made me more ever haovened and than ist Leno On the of ea~h oh ta better and a larger church, ang saster, not a carmcature, not a pore tou, an assault, during all theses twenty. thres years, bu ned for our advan tage, and ought 1 not believe that “all things work together { Hosannan! Anot i during these twenty-three vears is that it is not nex a to preacs pick Saws in the old Bible in order an aadlience: the old Jook without any fixing up = good enouzh for me, and the higher criticism, as it is called, means lower religion Hizlier criticism is apother form of infddeiity, and its disciples will believe jess and less, until many of them will land in Nowhere and become the worshipers of an eternal "What is it." The most of theses higher critics ssem to be sealing notoriety by pitching ints the Bible, It is such a brava thing to strike your grandmother The old Gospel put in molern phrass, and without any the conventionalities, and sdapted to all the wants and woes of hunanity, [ have found the mightiest magnet, aud we have never lacked an an limes Next to the biessing of my own famiivr I account the biessing that [ have aiways had a great muaititade of people to proson ie. hat oid Gospel 1 have preached you these twenty-three years of my Beookiyn pastorate, and that old Gospel | will yr moh till I die, and cusrze my S30, Wao 1« on the way to the ministry, to preach 1t after me, for I remember Paul's tua lerbolt, “if any man preach any other Goepel, let him be accursed.” And now, as [ stand hereonmy twenty-third apoivermry, 1 see two andi- ences, The one is made up of all those who | have worshiped with us iu the past, but have been transiated to higher realms. What grou of children--too fair and too sweet and too lovely for earth, and the Lord took them, bul they seem present to-uay, The croup has gone out of tae swollen throat ire gave me ( more au » we 2 a Q not Sy out to or goa wer lesson 1 have learn ® > . arrove or rat y got of to on them the health and radianc: of heaven, Hail, groups of glorified children! How giad 1am to have you come back to us today! And bere sit those aged ones, who departed this lie weaving an awful vacancy in home { and church. Where are your staffs and where ars your gray looks, and woers you stooping shoulders, ye blessed old folks? “Ou” thoy say, “we are all young again, and the bath in the river from under the throne bas made us agile and bounding. In the place trom which we come they use no staffs, but scepiers!” Hail, fatoers and mothers in Israel; how glad we are to have you come back to greet us, But the other audience | see in imagination is made up of all taose to whom we have had opportunity as a ctaurch, { duectly or indirectly, of presenting the | Gospel. Yea, ali my parishes seem to come back to-day. The people of my first charge in Beileville, New Jersey. The people of my | second charge in Syracuse, New York, The people of my third charge in Philadelphia. And the people of ail thesa three Brookiyn Tabernacles. Look at tham, and all those whom, through tae printing press, we have | invited to God and heaven, now sesming to sit in galleries above galleries fifty gallleries, a bundred galleries, a thousand galleries higu. I greet them all in your name and in Christ's name, all whom I have confronted charge, whore my lips trembled and my kueos knocked together from affright, . ing from the text, Jeremiah i., 6, “Ah, Lord God, behold I cannot speak, for I am a to-day from Luke ix. 83, “Let us make three taber- nacler,” those of the past and the t, all gather in imagination, if not in reality, all of ua gtatetul Jo tied for meteies " a us or misimprov opportus Sopeead for eteranl res, and a, ai yisibte and She invisible oiing of the presenta past commingle, ve out 10 be sung by those who are hare to-day, and to be sung by those who shall read of this scene of reminiscence and congratulation, that hymn which has been rolling on since fsanc Watts started it one hundred and fifty Yours ngos Unr God, our help in 5 Wight aid | a me And var siernal hous, wing seni nn. one. 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What to call the Different Parts of the Anlmal’ How to Shoo a Horse Properly © AN th and other Va'uabie Information can be obtained bi reading our JOOPAGE JTLLUSTRATEG HORSE BOOK, which we will forward, os Pid, on receipt of only 35 cents in stamps. 134 Leonard St., New York City. ath J) nl Vi ~ WWAYATAY TAYE 4 FN fa err hen ee 3 EF CEs LE B yrereeey er. shasabbashb OIL ERBAEE Fares = #45118 pe sid 1b hyity TEE WOLD MEDAL, PARIS, 1878 W. BAKER & COS Brees Coc No sed in PEREEER LN PAVE ERR NREL RRL Raabe sorb Rbicn ini nana £3 and it is solulde. Clhiem icals ie pr. pa ii 1, rE the with Sold by Grooers everywhere, Ww. BAKER & CO., Dorchester, Mass. VE RD and Paleo w Mire the ron, and born sve Rt £ Sum Boove Polish is Brilliant, Ofer. { Ysa, Durable, and the consumer 5107 Bo Lin or Lats packace with every bry a BX U 15 ANE Tap assasan, RIPANS TABU’ » 8 regulste ¢ © stomach. Hver ¥ 0d bowels, purity the biood, are safe and ef ectual. The best general family Medicine Enowyg E- B ‘ondtipation, Dyspepsia, Fouly Breath, Readncie, Hoarthars Foul of Appetite, Mental Deg 4 oo : ing, and every symptom or 4 resulting from Tape! blood, or a Tafture hy the stomach. liver or 5 perform thelr proper fonctions Rr w ah eaaing are hewstited hi taking TARILE herd i £1 1 hottie hn £0.30 Sprvoe BL. ; b Agents Wanted; Consumptives and poopie who have wonk lnmgs or Asth ma, should use o Cure for pa. ire. + EY AVAVAVAY, §1 Wa \WWAVAVAYL 1 | . a RTS