REV DR. TAIMAGE, The Brookiyn Divine's Snnday Sermon. —— Subject : “The New Tabernacle.” Text: “What mean ye by these stanes™ wJoshua iv, & The Jordan, like the Mississippi, has bluff w the one side and fats on the other. Here and there a sycamore siadows it. Here and there a wiliow dive into it. It was only a through it, but in the months of April and May toe snows on Mount Lebanon shaw and flow down into the valley, and then the Jor dan overflows its banks. Then it is wide, pe raging and impetuous. At this season of the year I hear the wamp of forty thou sand armed men coming down to cross the river, You say, why do they not go nearer the rise of the river at the old cam ford! Ah! my friends, it is because it is not safe to go arcund when the Lord tells us to goalead. The Israelites had been going around forty years, and they bad enough ft. ldo not know bow it is with you, my brethren, but I have always got into trouble when [ went around, but always got into safoty when I went ahead. There spreads out the Jordan, a raging torrent, much of it smow water just come down from the mountain top; and 1 see sone of the Israelites shivering at the idea of plunging in, and one soldier says to his com. rade, “Joseph, can you swim? And another says: “If we get across the stream we will armor, and the Canaanites wil slash us to places with their swords before we get up the other bank.” Butitis no time to halt. The great host marches on, The priosts carrying the ark go ahead, the people follow. 1 bear the tramp of the great multitude. The priests have now come with. have come within four or five feet of the stream; but there is no abatement of the flood. Bad prospect! It seems as if these Israelites that crossed the desart are now go- ing to bedrowned in sight of Canaan. “Forward! is the cry. The command rings all along the line of the host. “Forward Now the priests have come within one step «f the river. This time they lift their feet from the solid ground and put them down into the raging stream. No sooner are their fost there Jordan flies. On the right hand God piles up a great mountain of floods; on the left the water Sows off toward the sea. The great river for hours baits and rears. not being able to flow over the passing Is sea bird would find some difficulvy in scaling the water cliff. people have gone over on dry land. water on the aft band side by this time has reached the sea; and now that the miracu- lous passage has been made, stand back and soe this stupendous pile of waters leap. takes His hand from that walls of floods and like a bundred cataracts they plunge and roar in thunderous triumph to the sea. How are they to celebrate this passaze? Shall it be with music? I suppose the run. this, Shall it be with banners waving? no; they are all faded and torn. Joshua cries out, *'1 will tell you how to cele this—build a monument here to com the and every priest p wonder and march drops that stone in the divinely pointes place. 1 see the pile growing wight, in breadth, in signfik we } a.e eves 5} nu ment, and cried iment of the prophs “What meant ye b Blessed be tod, He did not leave ou in the wilderness! We have been w t year and a ball worsh of Music, } f Music, New s would 1 Lose stones’? Brookiya, and had cleared away taberna : oa the very s church wil os Gown 80 Lae i the WAS eX] melted frown ‘You | Mf and people, {arther the plince again be built ¥ upon rat walar s salad: tt your ¥ 3, si het dod in, pastor rough: and to-night 1 this great house, erected sympathies and sacri i words of my texts knows how, we got th o all around about iy your pt ayer: fices, and cry ot ' “What pean y» by these stones? It ix an outrage to build 8 house like this so vast and so magnifl some tremendous reasons for doing it; and so, my friends, 1 pursue you to-night with, the question of my text and § demand of who have contributed in the bullding of this structure, “What mean ye by these stones? But before { get your answer to my question you interrapt me s»d point to the memorial wall at the side of th pulpit, sad say, “Ex- lat that unusoal group of memorials hat mean you br those stones™ By per mission of the people of my beloved charge [ recently visited the Holy Lands, and having in mind by day and sight during my ab myself, “What can I do to make that place significant and glorious? On the morning of December the 34 we ain of all the earth, Mount Calvary. There iblull of this mountain, which is the shape of the human skull, and m0 called in the Bible, “The place of the skull” there ix room for three crosses, There | saw a stone 80 sug-~ gestive 1 rolled it down the hill and trans ported it. It is at the top of this wall a white stone, with crimson veins runaiog through it-—the white typical of purity the crimson suggestive of the blood that paid the price of our redemption. We place it at the top of the memorial wall, for above all in this church for all tims, in sermon and song and prayer, shall be the sacrafiosof Mount Cavalry. Look at it. That stone wa one of the rocks rent at the crucifizion. That heard the cry, “It is finished” Was eves any church on earth honored with such a memorial? Beneath it are two tables of stone which 1 had brought from Mount Sinai where the law was given. Three camels were threg When at Catto. ry Eo tet tha en at Cairo, Egy to Shristian) Arab that be bring one stous from Mount Hi he said, “We can easler | two rocks than one, for one must them on the back of the camel” and I 4 mot think until the day of their arrival much more suggestive would be the two, onuse the law was written on two tablets of Mount ial" feit the eariniuaks that shook “Mount Bi eit the t the mountains when the law was given. The lower stone of the wall is from Mars Hill, piace where Paul stood when he proac ‘that famous sermon ob the brotherhood the human race, declaring ‘God bath mada «of one blood all nations.” 3 Eines Lord Elgin took the famous statuary from the Acropolis, the hill adjoining Mary HL the Greek Government makes it dm oes sible to tragsport fo other lands any antigs ities, and armed soldiers uot on the Acropolis, but Mars H That stone obtained special permisdon from the AJusen of Gireece, a most ous and bril. Jiant wotnan, who reccived te ag though we had besn old meguaintances, and through Mr. Triconpie, the Prime Minister of Greece, and Mr. Huowden, our American Minister Plenipotentiary, Lr. Munatt, our Amer. doen suggestive tublet was sawed from the pulpit of rock on which Pi od, Now you a 1 Te donnanwgnd why ter my lips shall utter fn this church thelr last message, these lips of stone will tell of the Law, aud the Sacrifice, and the Gospel, This day I present them to the church and to all lo shall gaze upon them. Thus vou have my answer to the question, What mean you by these stones? But you cannot divert me from the ques tion of the text ax I first put it. I have in. terproted theses {our memorials on my right hand, but there are hundreds of stones in these surrounding walls and underneath us, in the fouudations, and rise above us in the towers. The quarries of this and trans atlantic countries at the call of crowbar and chisel have contributed toward this structure, “What mean ve by these stones’ You mean amon: other things that they {shall be an earthly residence for Christ, Christ did not have much of a koe when He was here. Who and where is that caiid crying? It is Jesus, born in an outhouse, Where is that hard breathing! It is Jesus, asleep on a rock, Who is that in the beek part of & flabing smack, with a sailor's rough overcoat thrown over Him?! It is Jesus, the worn out voyager. CO, Jesus! is it not time that Theu hadst a house? We ve Thee this. Thou didst give iL to us rst, but we give it back to Thee, It is too ood for us, but not halt hes. Oh! come in and take the best seat { here. Waik up and down all these alsles, | Speak through these organ pipes. Throw | thine arm over us in these arches. In the { flaming of these brackets of fire speak to us, { saving, “1 am the light of the world™ O { King! make this thine audisace chamber, | Here proclaim righteousness and make | treatics. We clap our hands we uncover | our heads, we Nit onr ensigns, we ery with ! multitodinous acclamation until the piace | rings sod the heavens listen, “0 King! live | forever Is it not time that He who was born ina | stranger's house and buried in a stranger's | grave should have an earthly house?! Come | in, O Jesus! not the corpse of a buried Christ, { but aradiant and trumphant Jesus, con- | queror of earth and heaven and hell He lives, al! gory to His name, He lives, my Jesas, stil the game, Oh, the sweet joy this sentence Fives I know that muy Hedeomer lives, lessed be His glorions name forever! | Again, if any ono asks the question of the | text, “What mean ye by these stones” the i reply is we mean the communion of saints, i Do you kuow that there is not a single de | nomination of Christians in Brooklyn that { bas not contributed something toward the building of this house? And if ever, stand- | Ing in this place, there shall be a man who | shall try by anything he says to stir up bit. | terness between diferent denominations of { Christians, may his tongues falter, and his { cheek blanch, and his heart stop! M friends, if there is any church on eart where there is a mingling of all denomina- tions it is our charch. I just wish that John { Calvio and Arminius if they were not too busy, would come out on the battlements { and sea us. heard brethren use the phrases of a beautiful | liturgy, and we know where they come from; land in the same prayer meetings I have | heard brethren made audible ejaculation, | “Amen™ “Praise ye the Lord™ and we did i not have to guess twios where they came i from. When a maa kuocks at our church { door, if be comes from a seot where thoy will not give him a ocertifloats, ¥ “Come in by confession of faith" 3 Adouniram Judson, the Baptist and Jo Wealay, the t, and John Knox, t rlorious old Scotch Presbyterian, are shak- is in heaven, all churches on earth Come Into Close Com org “Ons Lord, s faith, one baptism ' y brethren wa b 1 WMeethod is other ! bring them close give a last kiss. Oh, 1 » ne Will stand very i AD In down au i save with you How swift the heavenly courses they ran Whose hearts and fa'th snd hopes are cae I beard a Baptist minister that | he thought in the millenniam it would all Baptist church; and 1 beard sa Methodist minister say that he thought the great millennial day {£ would be me great Methodist oharoh; and 1 bave iknowp a Presbyterian minister | thought that in the millennial day it would { be all one great Presbylerian church. Now | I think they wre all mistaken. 1 think the : ennial church will be a © arch; and just as you may takes the parts of five or six tunes, and under the skil Ones SAY be » | 17 one great iin sutwine them into cue grand and overpowers | ing symphony, so, I suppose, in the latter | days of the world, God will take the best | parts of all denominations of Christians, and | weave them into one great ecclesiastical | harmony, broad as the sarth and high as the | heavens, and that will be the church of the | future, Or, as mosaic is made of jasper and | agate and many precious stones cemented | together--mosaic a thousand feet square in | Bt. Mark's or mosaic hoisted in colossal seraphim in St, Sophia’s—so I suppose God | will make, after a while, ous great blending i of all creeds, and all faithe, and all Christian | sentiments, the sm ythest and the jasper, and the chaleadony of all diferent experiences and belief, cometad side by side in the great mosaic of the sages: and while the nations look upon the coumns and architraves of the stupendous church of the future, and ery out, “What mean ye by thess stones™ there shall be innumerable voices to re spond, “We mean the Lord God omnipotent roigneth.” Still further, you mean by these stones the salvation of the people. We did not build this etiurch for mere worldly reforias, or for an educational institution, or as a platform on which to read essays and philosophical disquisitions, but a place for the tremendous work of soul saving. Oh, | had rather be the means in this church of having one soul prepared for a joyful eternity than five thousand souls prepared for mere worldly success, All churches ars in two classes, all communities in two classes, all the race in two classes —bellovers and unbelievers, To augment the number of the ons and subtract from the number of the other we built this church, and toward that supreme and eter nal idea we dedicate all oar sermons, all our $01 all our prayers, all our Sabbath hand. shabings We want to throw defection into the enemy's ranks. We want to make them either surrender unconditionally to Christ or oise fly infront, sentiseing he way with canteens, and kospsacks, want to popularize Christ. We like to tell the story of His love hers men would feel that they had rather die than live another hour withoat Hix sympathy and love and searey, We want 0 rouse up an enthusiasm for Him such an openi ping of dual Api a=such On, my val in this church, that beginuing now ond running on to the dey when the o time, that brings down even Ht Paul's and the Pyramid hall bring this house to the | a» ada faytle of dedication might be of all souls. My friends, do not make the blunder helped to build the ark, but did not get into it. God forbid that you who have besn so generous in building this church should nos fret under ite influences. “Come thou and ail thy house into tae ark.” Do you think a man is safe ont of Christ? Not one day, not one hour, not one minute, not one second. Threaor four years ago, you remember, a rail train broke down & bridge on the way to Albany, and after the catastrophe they were looking around among the timbers of the erushed bridge and the fallen train and found the oonductor. He waz dyiog, aod had only strength to say one thing, and that was, | i voioes of God, voices of angels, voloss of de. panied spirits, crying: “Lift the warning. low the trampet, Utve the alarm, Holst the flag for the next train.” Oh, that tonight my Lord Jesus would sweop His arm around toe great audience and take you all to Hix holy heart. You will never seo no good a time for personal conse eration as now, “What mean ye by theses stones?” Wa mean vour redemption from pin aod death and hell by the power of an pmnipotent gospel. Well, the Brooklyn Tabernacle is erected hain, We came here to-night not to dedi- rats it. That was done this momming. To. night we dedicate ourselves. In the E. s+ opal and Methodist churches they have a yalling around the altar, and the people come find kneel down at that railing snd get the jacramental blessing. Well, my friends, it vould take more than a night to gather you {no circles around thisaltar, Then just bow ‘where you are for the blessing, Aged men, pals ia the last church that yon will ever tladicats, May the God who comforted Jacob the Patriarch, and Paul the aged, janke this house to you the gate of heaven; pad when, in your old days, you put on your [v wianies to read the hymn or the Beripture yEson, may you get preparation for that sand where you shall no mors see through May the warm sunshine of heaven thaw the snow off your foreheads! Masa in middie life, do you know that this is i i your sorrows appeased pad your sonlssaved? Do you know that at fhis altar your sons and daughters will take upon themselves the vows of the Christian, and from this place you will carry out, sone of you, your preciots dead? Hetwoen this paptismal font and this communion table you ‘will have some of the tenderest of life's ex periences. God bless you, old and young and pniddls aged. The money you have given to this church to-day will be, I bope, the best Boancial investment you have ever made, Your worldly investments may depend upon Lhe whims of the money market, or the hone pasty of business associates, but the money you have given to the house of the Lord shall wield you large percentage, and declare ster. bal dividends long after the noonday sun ghall have gone out like a spark from a snitten anvil and all the stars are dead. The Zuni Game of the Kicked Stick. All 1s now ready; each rider has his favorite side, an old priest rides in ad- kick the stic excitement home fourse, the starters the wil gach n ks, and lest prev As er left his mouth two shell beads tl as a sacrifice as he starts, the $e has covere he stic and a good to one hund the r Hs tick falls int described So skill in prominent part, southorn On, on they iiiis, esst SO iO 0 ! v a fall anw 4 * the mesas, 1oliow Lies v miles, ther to the sou i to the Mar distance traversed is lacing is indul; as they red in by the ex approaci: the drop over dead from exhaustion as they i i ! Submarine Telegraphy. The submarine telegraph system of the world is one of the wonders of modern schievements, It holds the globe ina network of cables, and has made its re. motest distances responsive to the influ. ences of civilization. There are no less than 120,070 nautical miles of cable soaking to-day in salt water and trans. fishes, Government sdministra- are the property of private companies. No less than eleven and all laid since 1870, the total length of cables, including coast connections, being more than 30,000 miles, The Eastern Telegraph Company covers the ground from England to ladia, and comprises 21,860 miles of cable, to which is an Eastern extension that exploits 12, 058 miles more. West African cables have been laid from Cadiz to Cape Town, and the Dark Continent is in telegraphic touch with the centers of civilization. No less than 17,000 miles of cable were necessary to make this connection that of the markets of the world and keeps the colonists en the Orange River posted on the events transpirjog along the Ganges, the Thames and the Mississippi. The benefits of this world-encircling system cannot be easily overstated, an it i» & magnificent tribute to the service and progress of electric science. San Pranciseo Eraminer. am II —————— usk From Coal DIL #1 have invented a process for distill. ing musk from coal oil,” said a visitor to the Patent Office in Washington, ‘Its a hundred time more powerful than the natural essence. Let me show you" and he uncorked a little bottle and sprinkled its contents over the desks. wat a week ago, and the Patent Office clerks have been smelling like muskrats ever since. The whole build. sng is scented, and no amount of airing has so far had much effect the overs Subdued, A writer of “Our Four-Footed Friends” relates that a farmer had a bull so fierce that he was kept come stantly chained by a ring in his nose. He seemed to have a particular an- tipathy against the farmer's brother, who had possibly irritated him on some occasion, and never saw him approach his shed without beginning to bellow and paw the ground. One day there occurred a terrible It hailed violently, and the thunder and lightning were almost incessant. The bull meanwhile was exposed in an open shed, from which he could be heard bellowing with terror. The farmer proposed that one of the laborers should go and re- move him into the shelter of the barn, but no one of them was willing to face the storm, and finally the farmer's brother volunteered to undertake the task, facing at once the double danger of the lightning and the bull. He put on his great-coat and ventur- ed into the yard. The bull was trem. bling with fear, the gristle of his nose nearly torn through by the struggles to get free, but as the man approached he became quiet. Fear had disarmed him of his ferocity, and he suffered the himself to be untied and led into barn. The next morning, as the man was crossing the yard, he remarked that the bull no longer saluted him with It struck him that possibly the animal might remem- his sccustomed bellow. ber his kindness*of the night before. He accordingly ventured to approach him, and found that now, so far from showing any dislike, the animal evi- dently enjoyed his presence, bending head the gentleness while the rubbed his his forward with utmost man Cars. From that day the bull continued a gentle as a lamb, suffering his former i Lr enemy to play all manner of ke Clik which no one mve dared to attempt, and seeming always to take pleasure in his company . i Oratory. New Zealand enes that ‘acti Maori The native orators of with Demosth he agree second, and the vF £3 s first, + oq Tien ejogquen by down the path. trotting He with 8 run owly up and began oach sentence fi Space, and ended iit Growing warmer and warmer, he from the ground, slapped his thigh. and waved his spear A the language, that the was breathing out death and destruc- shouted, stranger, ignorant of would have thought orator tion; but he was simply urging the bishop to stay at Waimate, Two missionaries who had been long in the land replied to the Maori orator. One, a stout, old-fashioned English clergyman, with a broad.brimmed hat and spectacles, adopted the Maori ac tion »o for as to march up and down the path with a spear in his hand. His action” elicited shouts of ap- plause. His brother, taking a spear, marked ant a large space on the gravel walk, divided it into three parts and then asked whether 1t was not fair that the bishop should live in the middle of the diocese, lustead of at one end. Con. vinced by the marked.out space, the people exclaimed, «It is just!” ni AAI Ponderous Tom Reed. Mr. Reed, the largest man physically and intellectually on the Republican side of the Honse this session, is in- deed “a whale,” says the Pittsburg Post. He is over six feet high and very stout. When he walks it is with a rolling though active gait, but it is no exag- geration to say that the floors of the Shoreham oscillate when he treads noross them. He has a light complexion, a par- tially bald head, 8 straggling brindle moustache a cold, cynical drawl in hiss « Mr. Reed's ability is anguestioned, but he is probably fear ed more than he is liked. He is naturally sarcastic. His cuts ting remarks, cool self-complacency and evident mild contempt for the great majority of his confreres have made him regarded more as one to be ‘ware of than one to like SUNDAY SCHOOL LESSON, BUKDAY, MAY 1, 18L Israel's Overtnrow Foretold. LESSON TEXT, (Amos 8 : 1-14, Memory verses! ILL: LESSON PLAN. Torio or THE QUARTER: and Serving. Sinning Gores Texr rom ThE QUARTER: Godliness is profitable unto all things. -17%im, 4: 8 Lisson Toric : Coming Doom Fore- told, 1. Bymbolie Warning, vs. 1-8. Lesson Sob Zz Pungent Appeal, vs 3 Hopeless Doom, v4. 9-14. Goroes Texr: Whosoever hath not, | from him shall be taken even that which he seemeth to have,—Luke 8:18, Dany Howe Reapinas : M.—Amos 8B : 1-14, throw foretold. T.—Amos 7 : 1-17. Amos, W.—~Amos 9: 1-15. Desolation and restoration. T.—Psa. 87:1-20, the righteous, F.—Psa. 87: 21-40. and the righteous Isa. OB : 1-14 cepts, Heb, urged, Isracl's over- The visions of The wicked and The wicked 8. 3, 10 : 19.89, Faithfulness * ———— A ———— LESSUN ANALYSIS, I. EYMBOLIC WARNING. * I. The Basket of Fruit: Behold, of summer fruit (1) Behold, three baskets. ...were on my head (Gen. 40 : 16). a basket shout is fallen (Jaa, 16 9). Jehold, two baskets of figs set before the temple (Jer. 24 : 1). I mn as when they have gathered the summer fruits (Micah 7 : 1). The End at Hand; The end is come upon my people Israel (2). I will lay it waste (Isa. 5 : 6), The harvest is past, the summer is end- ed (Jer, RB : 20). i, { An end: the end is come (Ezek. 7 : 2). Then shall the end come (Matt, 24: 14). Changed 10 Howlinges: if the temple shall day of the Lord i shall howl (Jer. i ib and howl Howlings begun, UNGEXT APPEAL, d to Listen: 11. Calls ] Hear this, i up the needy (4 lear, my father Heosr, 4 y sons, instruction of a Prov, and your shall live (lsa. | This is my beloved Son; bear ye him (Matt 17 : 5L let them hear them (Luke 16 ; 20 ii. Observed of Cod: W WOrss {4 (God shall bring every work into judg- ment (Eccl, 12 : 14). Now will he remember their iniquity {Hos 8 ; 18). There is nothing. . . . hid, be know (Luke 12 : 2). iil. sasting to Sorrow: Shall not the land tremble for this, and every one monrn? (8.) Behold the days approach that thou must die (Dent. 31 : 14). As the Lord liveth the Lord shall smite him (1 Sam. 26 : 10). He secth that his day is coming (Psa. 87 : 18). It is appointed unto men once to die (Heb. 9:27). 1. “Hear this.” (1) A summons to the wayward; (2) An appeal from the Lord-(1) Instruction ready; (2) Attention demanded. 2. “When will the new moon be gone?” (1) Restraint acknowledged; (2) Release desired; (3) Imiquity planned. 8. “Surely 1 will never forget any of their works.” (1) Jobovah's com- plete supervision; (2) Jehovah's unfailing memory.~(1) God's su- pervision of man; (2) Man'srespon- sibility to God. 11. HOPELESS DOOM, i. The Darkened Sun: I will cause the sun to go down at noon (9). They meet with darkness in the day- time (Job. 5: 14), The way of the wicked is as darkness (Prov. 4: 19). The su shall be darkesed in his going forth (lsa, 18 : 10). We look for light, but behold darkness Isa. 09 : 9). ii. The Absent Word. A famine. ...of hearing the words of the Lord (11) The word of the Lord was ous ine those days (1 Sarg. 3: 1) There 1s no more any prophet (Psa, I. Tia Jaw shall perish from the priest that shall not (Bom. 10 : 5% They shall fall and never rise up again (14), The wicked shall fall by his own i wickedness (Prov. 11 : 5). ‘He. ...shall suddenly be broken, and that w.thout remedy (Prov. 20 : 1), it fell; and great was the fall thereof (Matt. 7 : 27). It is a fearful thing to fall into the hands of the living God (Heb, 10: 381), 1. “I will cause the sun to go down at noon.’ (1) Bunshine; (2) Bin; (3) Darkness. —(1) Light from the Lord; (2) Darkness from the Lord. 2. “I will bring up sackcloth upon all loins,” (1) Backeloth an em- blem of mourning, (Z( Bin a source of mourning. 8. “A famine... .of hearing the words of the Lord.” (1) Food for the soul; (2) Famine for the sonl ———————— LESSON BIBLE READING, PENALTIES IN THIS LIVE, {Sickness (Lev, 26: 15, 16; Pea 78: 501. Famine (Lev. 26 : 34). | w i 19, Pa. 107 Oy « 20 + ild beasts (Lev. 26 : 22 1 31:95). | War (Lev. 26 : 25; Jer. 6 ; 4), | Captivity (dev. 26 : 53 ; Neh. 9 ; { Fears (Lev, 20 : 86, 37 ;: Job 18 - | Distress ‘12a, 8 : 22 ; Zeph. 1 i Destruction (Prov. i 22 ; 20). ; 2 Kings 20: 1; Pm 3 ———— LESSON SURHOUNDINGS, { ImrEnvesmwa tovests.—The rebuke | of the sips of Israel is continved, bus {in the form of symbols (Amos 7 : 1-8; 10), In Amos. 7: 10-1 {there is an account of the contention {with Amaziah, the priest at Beth-el | The symbols are five in number, the {lesson forms the fourth, The book closes with a promise of restoration. { Prace — It probable that the i visions of chapters 8 and 9 were given {at Tekos, after the returu of the i prophet from Beth-el; but this is not {ocertain, All the local a'lusions in the { lesson are to well-known places, Tix, —Amos seems to have exercised | the office of a prophet for but a short | time; the interval between this ‘lesson and the last was doubtless a | brief one. The approximate date is B, {U. T87,~—or 762, if Davis is eorrect in { his theory of the chronology of this period. . | Isocmewrs.-—The vision of a basket of summer fruit (v. 1), i its signifi. ! ce as a svmbol of judgment . The ad: & to the dishonest lites, and the recompense of their ve 4-8, A farther, mainly Ta ¥ 2 ative, the if iB :1 to 9: is hence { (ve, ire Israc doin de ROIs: deso Mr. Grady's Literary Methods: wert who recently Mr. Grady's literary m A gentleman Wrois thods peculiar. visited him . - wifi gescripll rwards this methe bow Wine mi Od Is unique, In be Youd most Ise. & EO O he dow, stares at a oote ur or two, puts gel 164s each roper the ig ipher, entence and even syllable in its p and thes to his mentally, ties in ‘ ie thing of commitii ole error. idea rh the literary to his trikes stances, bat { rarely ng a si | While under the fluence of an | { which he i process he | utter] oblivious fit | Burroundings, snelimes the fils him under peculiar cf ean | the peopie of Atlanta are rather proud Mr. Halliday. ac- That now famous editorial which complete i of this weakness than otherwise. Mr. everywhere. | Grady's secretary, | companies him the Consti- | tution upon the was | dictated upon the steps of a Whitehall | street-car which he It is jokingly { ly changed the attitude of tarriff question had unconsciously related that and that {i one of the passengers who dared to | murmur at the stoppage was threci- | ened with bodily injury if he opened {his mouth. It is told of Senator Edmunds, of Vermont, apropos of his | recent visit to Atlanta, that a crowd | had gathered on one of the principal thoroughfares and traffic was tempor | arily blockaded. The sad-eyed Sena tor asked his colored driver what the { matter was.