: : ;s ? : , ; VOL 27. Oar Normal School. The Proceedings of the 23rd Annual Com mencement Week Briefly Told. The Baccalaureate Sermon The Splendid Junior Entortainmont A Most Helpful Lecture Former Class Reunions Most Interesting Class Day Exercises-Commencement Day Alumni Meeting Splendid Banquet. HACCALAUREATE SERMON. The Sabbath of June 26th, was one of those perfect days when everything in nature is in happy accord with the buoyant spirits of expectant, joyous youth. It was a day, which, even apart from its sacredness, was intend ed to make everyone happy. Under such inspiring influences the Senior class of '92 assembled at 2:30 P. M. in the beautiful new chapel of Institute Hall to hear the Baccalaur eate sermon addressed to them by Rev. P. A. Ileilman of the Lutheran church of Bloomsburg, Pa. Finding his text in St. Luke 10-42, Rev. Ileilman took as the basis of a most thoroughly practical sermon "The One Thing Needful." But one thing is needful : and Mary hath chosen that good part which shall not be taken away from her. 1 heme The one thing needful. I have chosen these words from the lips of Jesus, because I thought you would want to hear some one speak to-day who could not guide you wrong. You nny hear many other sermons finer and better, no doubt, but never again such a one as this, addressed to you as a class. Your preparatory work now done and you about ready to go out into the world and make your record and combat its opposition. But before going you come for a message from God. I am glad to bring you one direct from His Son. You may lorget everything I say, and I trust you will, if I can only lead your hearts and minds to see the im portance of these words of Jesus, and you remember them, I shall be happy indeed. You have made many sacrifices in coming to this place of learning, some of you very great ones, and you begin to comprehend how much your educa tion is worth, and as you go out into this world of competition you will realize more and more the value of a trained mind and a skilled hand, when your sacrifices all will be for gotten in the possession of your prize Then will you feel that you would not have missed this course of training for many, many times its cost. Then will your gratitude go out to those who made it possible for you to enjoy this great privilege, and you "will regard them as your permanent benefactors and never cease to be grateful. Then will you remember the very great kindness of your instructors, and their patience with you, and will bless them for their strict discipline when you wanted so much to have your own way and they cruelly said "No." Because now, you have something worth many times all their efforts and though you had to be driven, perhaps with the threat of expulsion, to strive for it, you would not have missed it had you been compelled to endure solitary confinement through all the years of preparation. So rich is the treasure you have gained and I would magnify it many times looking back through 15 years of practical experi ence. But over and above all this the Iord Jesus says to you '"But one thing is needful." We would not stop to listen to an uninspired man or speech. After passing through the splendid curriculum you have, the combined wisdom of all the past and present education, to have some one say to you there is something better to to be learned than all that has been taught you, would be presumption in deed. But when the Son of God speaks, he who is the source of all wisdom, saying, there is something better than all these, our attention is arrested, we set about the inquiry, What can it be ? Let us search for the answer. You have been so im pressed with the importance of that which you have labored so hard for during th?se years that yon think noth ing could be of more consequence. Now to hear some one say, that there is one thing so far superior to all the rest, that it is called "The one thing needful" as compared to every thing else, our curiosity is naturally aroused to know what that is, and if possible secure it. May God help me to make it clear to you to-day the im portance of these words of Jesus that you will bend every energy to first se cure ttdt and his promise is that all other things shall be added unto you. T here are very many things voii have been considering necessary' for your success. Education you have naturally placed first, but how many thousand as good, and some better than you will have to get along through life without this great boon. Some not even able to read or write ami yet they have been successful. Your parents have not had your advantages but they have made a splendid record, some of them perhaps will outshine you. We think we could not live without books and papers, but many wise and great ons have had but one or two books and some none at all. We could make books if there were none, or we could, like the shepherds of old times, go out and study the great un written book of Nature and gather ins piration and even know God. Money is a great luxury, because it commands luxuries; and that is what every one of you are after. It may be unkind lor me to say it, but I am sure if the school teachers of the next 20 years were to teach without pay there would not be two members in the graduating class. And yet we can live without money. Some of the greatest and best men of sacred and profane history have had none. What was money to Elijah or John on Pat mos, or Robison Crusoe or Napoleon Bonaparte. When you cross this threshold to return no more your anxiety will be for a position. Whenever you hear of a vacancy you will lie trying for it and if you could know to day that there was no position for you for ten years the courage would ail go out of your hearts and you would see nothing before you but starvation and the poor-house. I am afra'd you would be driven to suicide. And yet more than half the human race are without positions. You will think nine-tenths of them are when you put in an application for a school and find that you are, maybe, the twenty-fifth applicant. Let even a pulpit be vacant, and if it is of any prominence at all, the Church officials will be overwhelmed with men who want to preach a trial sermon. And yet position is not necessary for our success, else the army of martyrs for the cause of Christ and men who, like St. Paul or John Bunyon, were imprisoned for years at a time, were a failure. You have come from good homes and perhaps the sweetest flavor in your graduation is the thought of the home going and the precious days of rest and recriation at home after this long siege of study. But many of the best and noblest this earth has ever known had not the luxury of a home. John Howard Payne who wrote most delightfully about home had none. Perhaps thats the reason he wrote so well. He knew it from its loss. Home is not necessary to our success in life, else were the career of Jesus of Nazareth a failure for he had not where to lay his head. And yet we are concerned and anxious about all these things, sometimes even to the extent of lretting, while we neglect or treat lightly the one thing of which He who spake as never man spake said, it is "The one thing needful." You can get along without all of these but without this you cannot. Oh What is it then and how may it be obtained ? It is that which Mary chose and Jesus said shall not be taken away from her, a woman sitting at the feet of Jesus and hearing his word. A little thing apparently, but the Son of God commended it as above every thing else. Christ's word and a pro per understanding of it, or The Jie ligion of Jesus Christ, this is the one thing needful. This it is, which if sought first, He has said "All these things shall be added unto you" all necessary things food, clothing, homes, friends, position. This found and your life cannot be a failure. What is success? The amount of money you can make, or the honor you can command, or the positions you can fill? Oh no. But the amount of good you can do, the people you can bless, the elevation of the standard of morality, the bettering of society, leading the thoughts of men into purer and higher channels, by precept and example enforcing the Golden Rule, by being a light in a dark place. Some of these things may be ac complished by education and training, but nothing can so effectually do this great work of life as the word and mind of Jesus Christ. He is the one who if lifted up will draw all men tin ro him. And he ean be lifted up only in human lives. It is when men see that we have been with Christ and learned of him, The Great Teacher, that they take knowledge of us. It is therefore a most fatal 6tep to begin life's work without choosing first this one thing needed. Fatal to your BLOOMSBU11G, PA., FRIDAY, JULY 1, 1S92. success. I know you will think of men who have been very successful who were not Christains, even inlidels and skeptics. I'hey may have made a great stir, shone very bright among the galaxy of literary stars, loosened the taitn ol many christains but what have they given to the world of per manent and exalting benefit ? Where are the aslylums builded for relief of suffering, or the hospitals for the care of the sick, or benevolent schools for the education of the poor? What have they done to benefit humanity ? "By their fruits ye shall know them." Would you call the tearing down of our national and religious bulwarks success. The overturning of Semin aries and Colleges and the introducing 01 neresy into young minds and side tracking them as to their usefulness? If you could cut a wide swath here would that be success ? Until those who oppose our christain faith can give us something better in its place they are more than criminals to slay the hopes of the hea.t and dash their cup of joy to the earth. The Son of God has said there is only one thing needful, and that we ought to seek that one thing first. Is it not very great presumption in any man, however learned to place other things above that, and neglect it en tirely ? I do not know hew a man who is not a christian can be a teacher either in the public school or the college. He must place his wisdom above the wisdom of God, and, by his example at least, teach others to do the will of God, how can he succeed ? But more needful to us is this one thing because of our individual neces sities. Every life has its trials and yours more especially. You will come in contact vety frequently with unreasonable people. Prejudiced pa rents who will think you are mistreat ing their children if you discipline them or do not show them the defer ence they think their little ones are entitled to. You will be obliged to meet angry fathers and furious moth ers who are almost ripe for lynch law, and as steel striking the flint makes fire, so will an angry heart if it meets an obdurate will, but with this "one thing needful" tempering the heart, soft words will turn away strife and you will be greater than he that taketh a city. Instead of fighting you as an angry foe they will become your best friends, for the wise man says "When a man's ways please the Lord he maketh even his enimies to be at peace with him." You need this one thing to quiet your hearts and still your anxiety. You will be much ex ercised about position and influence, and the pleasing of this director and that trustee, and this large pupil and that mischievous boy and you will be in constant fear if you have the spirit of the true teachers. And you will often worry yourself almost to desper tion because one and another finds fault and you will very soon learn th'it the way to please nobody is to try to please everybody. But with the need ful thing, this spirit of the Great Teacher revealed in his word and im parted in answer to prayer and study of his word, and your effort only to please Him, it will not be long until even your foes will kneel at your foot stool. This life is one great whole. We will not be judged even of men by in dividual actions, but by the ruling spirit of our life. The World is gen erous even to a fault toward those who have the spirit of God in them. Joseph made mistakes, some grievous ones, yet even Pharaoh said, "Can we find such an one as this in whom the spirit of God is ?' And he made him ruler over all his people and over his own house, foreigner though he was. The same was true of 1 hmiel. I le was preferred above the presidents and princes because "an excellent spirit was in him and the king deter mined to set him over the whole Realm." You need this one thing to give you patience. You will be greatly tired by unruly children. Some who have had no training at all, many worse than none, not a few sent to you to get them out of the way at home, some indeed because they cannot be ruled at home and with 40 or 50 or perhaps a hundred, good, bad and in different, it is a strong mind that can keep its poise and not break away into a ht ot passion or worse into a fit of tears, and your power is all gone. But with this one thing needful, the spirit of Jesus Christ, you shall prevail. tie was bulletted and scorned and even spit upon yet kept a calm spirit under it all, because he was aiming only to please God, and when it was all over, He was the victor because of the Spirit that was in him. You must have this one thina be cause of its wisdom. Learning is ex cellent. It is the saw and plane and hammer of the carpenter. Books you will need for reference and study. Rods will be necessarv for correction but the wisdom and the tact that shows you how and when to use these, and to avoid the circumstances that makes their use a necessity, or that can wisely use the occasion to teach a moral lesson and lift the soul of the child up to the Great Judge and thus teach him to fear God rather than man is the wisdom you need. That wis dom comes only from above and isfirst pure, then peaceable. That wisdom, David said, has made me wiser than mine enimies, and St. Paul has said "The foolishness of God is wiser than men, and yet there are those who seek the position you are striving for, where so much wisdom and tact are necessary, without that wisdom that comes from above. But another and greater reason still for your seeking the one thing needjul now is the uncertainty of time. You are on the very threshold of your life work. A few more suns and you will step out into your respon sible calling, but you are not sure you will reach it even now. A few months ago one of your number was called away from earth when almost ready for life's work. Last week a young man of next year's class whose promise was the brightest suddenly iost his life by drowning. None of us have promise of to-morrow, only to-day. To pass away with this one thing unsought is never to find it at all. No ore ever needed more "The one thing needful" than the young men and young women just gradua ting. It ought to have been sought before your education. God says so. But if not then, surely before you be gin your h!e work. Do not start wrong. Do not face an uncertain future with (iod's opposition. It is enough to meet the opposition of men but who can stand lighting against God. I entieat you dear young friends, make the wisdom of God your first choice. Yes choice. It can be had for the choosing. But one thing is needful and Marv hath chosen that good part which shall not be taken away from her. If it were sold at a high figure there might be some excuse for neglecting it and get the one thing needful it would be cheap at any price. But Blessed be God it is tree for the choosing. You may have it before you get your Diploma. You can get it this very day yet, your last sabbath in the school, without money and without price. Jesus Christ who is made unto us wisdom says "Ye shall find me, when ye shall search for me with all your heart, and to find him is to find the one altogether lovely, the chiefest among 10,000. Even so the wisest man said. One more reason for choosing this. It shall not be taken away from her," Jesus said. It is the only thing with such a promise. Everything else may be swept away. The floods may come and sweep away your home as it has; so many recently, r ire may burn up your books and clothing. Thousands have suffered loss from fire. After the great fire in Chicago, some one met Mr. Moody who had lost everything, tabernacle, home, property, goods and said to him, Mr. Moody you are a poor man now. 'Toor," he said, "No I I have my Bible and my religion left ; I'm the child of a king." Death will come to each one of you perhaps in the shape of a tornado, or an earthquake and even your life will be swept away but if you have chosen that good part "the one thing needful," it shall never be taken from you, neither in time nor in eternity. A thing of beauty here, is a joy for ever yonder. Monday Evening, June 27th- Junior Entertainment. AN EVENING WITH WHITTIER. The Program. Farewell to the Forest, Mendelssohn. Semi-Chorus. Address by the President, Wm. K. Bray. The Two Rabbis, Whittier. Martha Powell. Whittier, a Typical American Poet, Maud L. Burns. May Long, Fishcer. Semi-Chorus. Mary Garvin, Whittier. Eva h. Dintinger. Barbara Freitchie ) vu;t;. Kathleen, J Efl'ie Fahringer, Carrie Redeker. Massachusetts to Virginia, Whittier. Clem C. Weiss. Hymn of Peace, Semi-Chorus. What Whittier has seen of America's Progress. Wm. E. Jones. Skipper Ireson's Ride, Whittier. Maggie 1 bonus. Lustpicl. Overture, 1 1 t 1 Four Hands, kelereler' Maud L. Burns, Prof. W. H. Butts. The Children of the Poet's Brain. (Composed for the occasion.) CHARACTERS. Mr. Whittier, Wm. R. Rray. .Mary Oarvm. Lizzie rister, Barbara Freitchie, Edna Lantie, Mabel Martin, Una E. Titus. Esek Harden, Wm. H. Lcudcr. Little girl and boy ) Lela M. Stroud in 'In School Days,' j Jacob Krout. Cobbler Keezer, Daniel Connor. Maud Muller. May Learn. Judge,, Clyde Hirleman. Barefoot Boy, Harry G. Dechant. Reader, Mary A. Horn. The class of '93 this year made a departure from their usual program on the evening set apart for their exer cises. They invited their friends to spend "An Evening with Whittier.1 The President's address as given by Mr. Bray, explains the invitation. president's address. Ladies and Gentlemen: An "even- inz with Whittier" mav seem to von inappropiate for a class-day exercise; Dut to tne ciass 01 93 it is pleasantly suggestive and most fitting. To us the nam Whittier calls up pleasant memories. We have for the past five months, been studvinir this ereat nnet and his work and especially his poem Snow-bound and as a result our minds are filled with beautiful thoughts and we have formed a taste for good poetry. Inspired bv the knowledge we have derived from our study, and desiring to impress upon the minds ot all, the culture to be gained from the study of literature, we feel that an evimino- could not be spent more profitably than in the contemplation of Whittier and his works. Has it ever occurred to vou how woefully ignorant the youth of our land are as regards our standard literature and our great literary men? And have vou not looked with alarm upon the literature they seem to delight in? The evil effect of such literature. upon the minds can hardlv he over estimated. It acts as a mind poisoner, and instead of being filled with beau tiful thoughts and susceptible to good influences, the readers of vulvar literature become morally depraved ana tneir minds are so vitiated that they will not readily yield to the in fluences of education . The minds of the vounir when once awakened need something to stimulate them to greater activity. Nothing will do this better than cood literature. This literature should be chosen by a person with knowledge superior to that of the child, because as the child is not capable of distinguishing Detween tne good and bad, the result might be, if left to himself, that he would choose something that would be nurttul to him. Let the parents and teachers of our great land, choose for the youth his reading matter and as a result we would see an improvement in the moral and intellectual development of future generations. Thanking you all for your presence and the interest you have shown us, in the name of the Class of '93, I bid you a hearty welecome. Then followed recitations, chosen as representative production of the different veins in which Whittier has so happily expressed himself. A religious poem "The Two Rabbis'' was simple and beautiful given by Miss Martha Powell; "Mary Gaivin" a story of the early settlers experience with the Indians, was graphically re cited by Miss. Eva Dintinger. The spirited anti-slavery poem "Massachusetts to Virginia" was given in good style by Mr. Clem Weiss, and Skipper Ireson's Ride" one of the legends of early New England, was presented by Miss Maggie Thomas. Miss Thomas has no little ability in recitation and did herself full justice in her rendering of the poem, A very common remark by way of comment on the evening entertain ment, was that every performer was so easy and natural in the rendering of their respective parts. There was no great gesticulating, no affected, unnatural tones of voice, no apish efforts to assume impossible roles, but a simple, easy, and yet withal a most pleasing and graceful render ing that at once elicited closest attent ion and warmest sympathy of the en tire audience. This was simply the natural out come of the careful class drill given these young people in their Junior literay work. When a teacher works with a view to getting the thought of any selection, and with a firm purpose of having that thought express in natural easy tones then all the old time stage struck nonsense that so harrows ones very NO. 27 Ut. -'. soul disappears, and it becomes a pleasure to hear a body of dellight ful young people render a selection of poetry or prose or perform a cast of character that may be assigned them. junior essav miss maud l. burns. The only essay on the Junior even ing program was read by Miss Maud L. Burns, subject, "Whittier a typical American Poet." It was a beautifully written essay and we regret that limi ted space forbids giving it entire. Miss Burns showed most conclusively that J- G. Whittier is the typical poet of America, and we bespeak for her in this line of work a brilliant future, if she will but bend her efforts to that line of work. JUNIOR ORATION. Mr. Will E. James of Scranton. Pa.. had the Junior Evening oration, and he certainly treated it with such credit as would have brought no shame to a much older head, "What Whittier has seen of American Progress." It was in deed, a thoughtful, well written, and well delivered production, and showed very clearly Mr. Whittier's large ex perience in, and broad comprehension of America's wonderful progress. 1 he last teature oi the evening s pro- gram,' and which was quite unique in its cnaracter, was composed expressly for the occasion by Mrs. Welsh. It was a poem with pantomimic illustra tions. The poet, Whittier, was represented as sitting at his fireside in the twilight musing upon the various experiences of his life. "Memory leads Mm slowly Imk O'er uiany n winding, devious track To the hopvsami jo.ysor VouMs's bright day. The pathway not utirlou li'il lu- llere a battle-note sounds high : And hre a poor slave.nj'itte'.'is cry lJlerees his Inmost soul; and here A quiet grave he lingers uea.r. But he recalls h.iiit-.v mpmnriM tn 1 l j ...v..v. v,d .W, and as he sums up his life he feels that the Divine Hand has rrmi-ticil hie lin with blessings, and that he has true .......... t .1 . j . wauac iui iuuuue anu content, in spite of it all through, as he muses in the twilight, he says : To-night a sadness strangely steals I'pon me, as on one who feels Himself alone ; dear friends have I, And willing hands are always by To gratify my least, desire ; Din jri lur lius no uome hearth-tire If na nftti. kiiMKn'l si ,..-. 1 v. . . Has ever burned ; no gentle hand WrtH ever Til In ml tin t tan.t Or fall with me 'till death ; no one v. .... . "ii.. im mi ugahu j UUUUH Una nttmtwl ma Vatlm. . nn ,. ' ' 1 ' ..i.n. 1 , uu U1T11I BUEJ Nor daughter dear hag ever taught To me the lessons deepest fraught, With God's sweet fatherhood. No word From child ot mine win e'er be heard To help the world in hour of need. I am alone, alone, indeed." Tears cather at the thn lurhf- ami hie head sinks upon his breast. He falls asieep, ana as ne sleeps he dreams that he is sitting beside the old hearth which he has made familiar to his read ers in his poem. "Snow Round " There gather around him, not the forms that he was want- tn goa tVi- ;n his childhood days, but "A goodly train, the children of his heart and brain." Ihev call him "I-ather" nnH u they have come to cheer him with "lovine words and smiles nf rhr ' One gentle daughter assures him that they are now busy in the world speak ing the messages that he through them Un 1 It . . , 1 . . " opunicii viuu we snau speak:, long after thon art laid to sleen. in nm't rcf Then they gather about him ; Mary Garvin with her sweet face; Barbara Freitchie with her flag; Mable Martin, me wucns aaugnter, now happy in Esek Harden's love : the litt-l K girl in Whittier's poem in "In School Days," where the little girl says to the boy with childish innocence. "I'm sorry that I spelt tho word. I hate to go above you, Because" the brown eyes lower fell Because, you see, I love you." Cobbler Keezer comes tnn whh ,;, magic lapstone; Maud Muller, rake in nanii, vun tne judge; and last the Barefoot Rov. Th fV Plfll criQllr onAA j . - 9wa auiuu characteristic part of the poem in which they are found and as they turn to go, leave beside the poet a nower. ine uaretoot Hoy places his flower in Whittier's han,1 and mttno him. As he starts from the dream, he looks around Still evnerti'ncr tn c ih. - lw iaw, ills. forms which had seemed so real. But although the words each spoke are rintrimr in his ear. he does nnr ee v,,'o children. He glances clown, however. and sees the blossom in his h flowers beside him, and then he gathers them into his hind and says; 'Sweet Mowers, Uod'a messenprers are you A11J ever hrueetortli while flowers blow, 1 shall remember, 1 silall know Thai he ran never be alone, Who hears you speak in sweetest tona of nod s abiding fait lital love He then rises and with outstretched hands, and uplifted eyes, continues; "Father, I thank thee that thou dost afwuys bless Tho good thy children, try to r., ; Their weakness pity and their sin forget : Father. 1 give myself to thee anew." and the curtain falls. The conception was a pretty one and the spirit with which each charac ter presented his part, as the poem was.readin clear distinct tones easily heard' even in the most pathetic parts, all over the room, made the scent appear most real. CONTINUED ON SECOND PACJK. i i i A i t I, 1 ; Mi hi It1 ' '(' '( j lis v