Translated From the French by Mary Louise Hendee
Copyright, 1801, by McClure, Phillips & Co.
This pitiful truth nowhere appears !
with more force than in the relations
between masters and servants as we
have made them. Our social errors,
our want of simplicity and kindness,
all fall back upon the heads of our chil-
dren. There are certainly few people
of the middle classes who understand
that it is better to part with many
thousands of dollars than to lead their
children to lose respect for servants,
who represent in our households the
humble, yet nothing is truer. Main-
tain as strictly as you will conventions
and distances, that demarcation of so-
cial frontiers which permits each one
to remain in his place and to observe
the law of differences—that is a good
thing, I am persuaded—but on condi-
tion of never forgetting that those who
serve us are men and women like our-
selves. You require of your domestics
certain formulas of speech and certain
attitudes, outward evidence of the re-
spect they owe you. Do you also teach
your children and use yourselves man-
ners toward your servants which show
them that you respect their dignity as
individuals as you desire them to re-
spect you? Here we have continually
in our homes an excellent ground for
experiment in the practice of that mu-
tual respect which is one of the essen-
tial conditions of social sanity. I fear
we profit by it too little. We do not
fail to exact respect, but we fail to give
it. So it is most frequently the case
that we get only hypoqgrisy and thjs
supplementary result, all unexpected—
the cultivation of pride in our children.
These two factors combined heap up
great difficulties for that future which
we ought to be safeguarding. I am
right, then, in saying that the day when
by your own practices you have
brought about the lessening of respect
in your children you have suffered a
sensible loss.
Why should I not say it? It seems to
me that the .greater part of us labor
for this loss. On all sides, in almost
every social rank, I notice that a pretty
bad spirit is fostered in children, a spir-
it of reciprocal contempt.
who have calloused hands and working
clothes are disdained; there it is all
who do not wear blue jeans. Children
educated in this spirit make sad fellow
citizens. There is in all this the want
of that simplicity which makes it pos-
sible for men of good intentions, of
however diverse social standing, to col-
laborate without any friction arising
from the conventional distance that
separates them.
Here those |
ummmomal Tabric of a man. Once de-
tached from the vigorous stock which
produced them, the wind of their restless
ambition drives them over the earth
like dead leaves that will in the end be
heaped up to ferment and rot together.
Nature does not proceed by leaps and
bounds, but by an evolution slow and
certain. In preparing a career for our
children let us imitate her. Let us not
confound progress and advancement
with those violent exercises called
somersaults; let us not so bring up
our children that they will come to
despise work and the aspirations and
simple spirit of their fathers; let us not
expose them to the temptation of being
ashamed of our poverty if they them-
selves come to fortune. A society is
indeed diseased when the sons of peas-
ants begin to feel disgust for the fields,
when the sons of sailors desert the sea,
when the daughters of workingmen, in
the hope of being taken for heiresses,
prefer to walk the streets alone rather
than beside their honest parents. A so-
clety is healthy, on the contrary, when
each of its members applies himself to
doing very nearly what his parents
have done before him, but doing it
better, and, looking to future elevation,
is content first to fulfill conscientious-
ly more modest duties.
Education should make independent
men. If you wish to train your chil-
dren for liberty, bring them up simply
and do not for a moment fear that in
80 doing you are putting obstacles in
the way of their happiness. It will be
quite the contrary. The more costly toys
a child has, the more feasts and curious
entertainments, the less is he amused.
In this there is a sure sign. Let us
be temperate in our methods of enter-
taining youth, and especially let us not
thoughtlessly create for them artificial
needs. Food, dress, nursery, amuse-
ments—let all these be as natural and
simple as possible. With the idea of
making life pleasant for their children
some parents bring them up in habits
of gormandizing and idleness, accus-
tom them to sensations not meant for
their age, multiply their parties and
entertainments. Sorry gifts these! In
place of a free man you are making a
slave. Gorged with luxury, he tires of
it in time, and yet when for one rea-
son or another his pleasures fail him
he will be miserable, and you with
him, and, what is worse, perhaps in
some capital encounter of life you will
be ready—you and he together—to sac-
, rifice manly dignity. truth and duty
~ from sheer sloth.
If the spirit of caste causes the loss :
of respect, partisanship, of whatever
sort, is quite as productive of it. In
certain quarters children are brought
up in such fashion that they respect
but ome country--their own; one sys-
ents and masters; one religion—that
which they have been taught. Does
any one suppose that ig this way men
can be shaped who shall respect coun-
try, religion and law? Is this a proper
respect—this respect which does not
extend beyond what touches and be-
longs to ourselves? Strange blindness
of cliques and coteries, which arro-
gate to themselves with so much in-
genuous complacence the title of
schools of respect, and which, out-
side themselves, respect nothing. In
reality they teach, “Country, religion,
law—we are all these!” Such teaching
fosters fanaticism, and if fanaticism is
not the sole antisocial ferment it is sure-
ly one of the worst and most energetic.
If simplicity of heart is an essential
condition of respect, simplicity of life
is its best school. Whatever be the
state of your fortune, avoid everything
which could make your children think
themselves more or better than others.
Though your wealth would permit you
to dress them richly, remember the evil
you might do in exciting their vanity.
Preserve them from the evil of be-
‘Heving that to be elegantly dressed
suffices for distinction, and, above all,
do not carelessly increase by their
clothes and their habits of life the
distance which already separates them
from other children. Dress them sim-
ply. And if, on the contrary, it should
be necessary for you to economize to
give your children the pleasure of fine
clothes, I would that I might dispose
you to reserve your spirit of sacrifice
for a better cause. You risk seeing it
1lly recompensed. You dissipate your
money when it would much better
avail to save it for serious needs, and
Jou prepare for yourself, later on, a
harvest of ingratitude. How danger:
Se it is to accustom your sons and
daughters to a style of living beyond
your means and theirs! In the first
place, it is very bad for your purse. In
the second place, it develops a con:
temptuous spirit in the very bosom of
the family. If you dress your children
like little lords and give them to under-
stand that they are superior to you,
ds it astonishing if they end by dis-
daining you? You will have nourished
at your table the declassed—a product
which costs dear and is worthless.
Any fashion of instructing children
whose most evident result is to lead
them to despise their parents and the
customs and activities among which
they have grown up is a calamity. It
is effective for nothing but to produce
a legion of malcontents, with hearts
totally estranged from their origin,
their race, their natural interests—ev-
erything, in short, that makes the fun-
Let us bring up our children simply—
I had almost said rudely. Let us en-
tice them to exercise that gives them
endurance, even to privations. Let
them belong to those who are better
trained to fatigue and the earth for a
Er OF BOTT Te oe th Ye bed than to the comforts of the table
and couches of luxury. So we shall
make men of them, independent and
stanch, who may be counted on, who
will not sell themselves for pottage
and who will have withal the faculty
of being happy.
A too easy life brings with it a sort
of lassitude in vital energy. One be-
comes blase, disillusioned, an old young
man, past being diverted. How many
young people are in this state! Upon
them have been deposited, like a sort
of mold, the traces of our decrepitude,
our skepticism, our vices and the bad
habits they have contracted in our
company. What reflections upon our-
selves these youths weary of life force
us to make! What announcements are
graven on their brows!
These shadows say to us by contrast
that happiness lies in a life true, ac-
tive, spontaneous, ungalled by the yoke
of the passions, of unnatural needs, of
unhealthy stimulus, keeping intact the
physical faculty of enjoying the light
of day and the air we breathe and in
the heart the capacity to thrill with
the love of all that is generous, simple
and fine. :
The artificial life engenders artificial
thought and a speech little sure of it-
self. Normal habits, deep impressions,
the ordinary contact with reality, bring
frankness with them. Falsehood is the
vice of a slave, the refuge of the cow-
ardly and weak. He who is free and
strong is unflinching in speech. We
should encourage in our children the
hardihood to speak frankly. What do
we ordinarily do? We trample on
natural disposition, level it down to
the uniformity which for the crowd is
synonymous with good form. To think
with one’s own mind, feel with one’s
own heart, express one’s own person-
ality—how unconventional, how rustic!
Oh, the atrocity of an education which
consists in the perpetual muzzling of
the only thing that gives any of us his
reason for being! Of how many soul
murders do we become guilty! Some
are struck down with bludgeons, others
gently smothered with pillows! Every-
thing conspires against independence of
character. When we are little, people
wish us to be dolls or graven images;
when we grow up they approve of us
on condition that we are like all the
rest of the world—automatons; when
you have seen one of them you’ve seen
them all. So the lack of originality
and initiative is upon us, and platitude
and monotony are the distinctions of
today. Truth can free us from this
bondage. Let our children be taught
to be themselves, to ring clear, with-
out crack or muffle. Make loyalty a
need to them, and in their gravest fail-
ures, if only they acknowledge them,
account it Yor merit that they have not
covered their sin.
To frankness let us add ingenuous-
ness in our solicitude as educators. Let
us have for this comrade of childhood—
a trifle uncivilized, it is true, but so
gracious and friendly—all possible re-
gard. We must not frighten it away.
When it has once fled it so rarely
cemes back! Ingenuousness is not sim-
ply the sister of truth, the guardian of
the individual qualities of each of us;
it is besides a great informing and edu-
cating force. I see among us too many
practical people, so called, who go
about armed with terrifying spectacles
and huge shears to ferret out naive
things and clip their wings. They up-
root ingenuousness from life, from
thought, from education, and pursue it
even to the region of dreams. Under
pretext of making men of their chil-
dren they prevent their being children
at all; as if before the ripe fruit of au-
tumn, flowers did not have to be, and
perfumes, and songs of birds, and all
the fairy springtime.
I ask indulgence for everything naive
and simple—not alone for the innocent
conceits that flutter round the curly
heads of children, but also for the leg-
end, the folk song, the tales of the
world of marvel and mystery. The
sense of the marvelous is in the child
the first form of that sense of the in-
finite without which a man is like a
bird deprived of wings. Let us not
wean the child from it, but let us guard
in him the faculty of rising above
what is earthy, so that he may appre-
ciate later on those pure and moving
symbols of vanished ages wherein hu-
man truth has found forms of expression
that our arid logic will never replace.
CHAPTER XIV.
CONCLUSION.
THINK I have said enough of the
spirit and manifestations of the
simple life to make it evident that
there is here a whole forgotten
world of strength and beauty. He can
make conquest of it who has sufficient
energy to detach himself from the fa-
tal rubbish that trammels our days.
It will not take him long to perceive
that in renouncing some surface satis-
factions and childish ambitions he in-
creases his faculty of happiness and
his possibilities of right judgment.
These results concern as much the
private as the public life. It is incon-
testable that in striving against the fe-
verish will to shine, in ceasing to make
the satisfaction of our desires the end
of our activity, in returning to modest
tastes, to the true life, we shall labor
for the unity of the family. Another
spirit will breathe in our homes, creat-
ing new customs and an atmosphere
more favorable to the education of chil-
dren. Little by little our boys and girls
will feel the enticement of ideals at
once higher and more realizable, and
transformation of the home will in
time. exercise its influence on public
spirit.
As the solidity of a wall depends
upon the grain of the stones and the
consistence of the cement which binds
them together, so also the energy of
public life depends upon the individual
value of men and their power of cohe-
sion. The great desideratum of our
time is the culture of the component
parts of society, of the individual man.
Everything in the present social or-
ganism leads us back to this element.
In neglecting it we expose ourselves
to the loss of the benefits of progress,
even to making our most persistent ef-
forts turn to our own hurt. If in the
midst of means continually more and
more perfected the workman diminish-
es in value, of what use are these fine
tools at his disposal? By their very
excellence to make more evident the
faults of him who uses them without
discernment or without conscience.
The wheelwork of the great modern
machine is infinitely delicate. Care-
lessness, incompetence or corruption
may produce here disturbances of far
greater gravity than would have
threatened the more or less rudimen-
tary organism of the society of the
past. There is need, then, of looking to
the quality of the individual called
upon to contribute in any measure to
the workings of this mechanism. This
individual should -be at once solid and
pliable, inspired with the central law
of life to be oneself and fraternal. Ey-
erything within us and without us be-
comes simplified and unified under the
influence of this law, which is the
same for everybody and by which each
one should guide his actions, for our
essential interests are not opposing;
they are identical. In cultivating the
spirit of simplicity we should arrive,
then, at giving to public life a stronger
cohesion.
The phenomena of decomposition and
destruction that we see there may all
be attributed to the same cause—lack
of solidity and cohesion. It will never
be possible to say how contrary to so-
cial good are the trifling interests of
caste, of coterie, of church, the bitter
strife for personal welfare, and, by a
fatal consequence, how destructive
these things are of individual happi-
ness. A society in which each member
is preoccupied with his own well being
is organized disorder. This is all that
we learn from the irreconcilable con-
flicts of our uncompromising egoism.
We too much resemble those people
who claim the rights of family only
to gain advantage from them, not to do
honor to the connection. On all rounds
of the social ladder we are forever put-
ting forth claims. We all take the
ground that we are creditors; no one
recognizes the fact that he is a debtor,
and our dealings with our fellows con-
gist in inviting them, in tones some-
times amiable, sometimes arrogant, to
discharge their indebtedness to us. No
good thing is attained in this spirit.
For, in fact, it is the spirit of privilege,
thateternal enemy of universal law, that
obstacle to brotherly understanding,
which is ever presenting itself anew.
In a lecture delivered in 1882 M. Re-
nan said that a nation is “a spiritual
family,” and he added, “The essential
of a nation is that all the indiviauals
should have many things in common,
and also that all should have forgotten
much.” It is important to know what
to.forget and what to remember, not
only in the past, but also in our daily
life. Our memories are lumbered with
the things that divide us; the things
which unite us slip away. Each of us
keeps at the most luminous point of his
souvenirs a lively sense of his second-
ary quality, his part of agriculturist,
day laborer, man of letters, public offi-
cer, proletary, bourgeois, or political or
religious sectarian, but his essential
quality, which is to be a son of his
country and a man, is relegated to the
shade. Scarcely dces he keep even a
theoretic notion of it. So that what oc-
cupies us and determines our actions is
precisely the thing that separates us
from others, and there is hardly place
for that spirit of unity which is as the
soul of a people.
So, too, do we foster bad feeling in
our brothers. Men animated by a
spirit of particularism, exclusiveness
and pride are continually clashing.
They cannot meet without rousing
afresh the sentiment of division and
rivalry. And so there slowly heaps
up in their remembrance a stock of
reciprocal ill will, of mistrust, of ran-
cor. All this is bad feeling with its
consequences. :
It must be rooted out of our midst.
Remember, forget! This we should
say to ourselves every morning, in all
our relations and affairs. Remember
the essential, forget the accessory!
How much better should we discharge
our duties as citizens if high and low
were nourished from this spirit! How
easy to cultivate pleasant. remem-
brances in the mind of one’s neighbor
by sowing it with kind deeds and re-
fraining from procedures of which in
spite of himself he is forced to say,
with hatred in his heart, “Never in the
world will I forget!”
The spirit of simplicity is a great
magician. It softens asperities, bridges
chasms, draws together hands and
hearts. The forms which it takes in
the world are infinite in number, but
never does it seem to us more admira-
ble than when it shows itself across
the fatal barrier of position, interest
or prejudice, overcoming the greatest
obstacles, permitting those whom ev-
erything seems to separate to under-
stand one another, esteem one another,
love one another. This is the true so-
cial cement that goes into the building
of a people.
y THE END.
Japanese Gathering Forces.
- ST. PETERSBURG, April 1.—1 a. m.
There has been no fighting of importance
lately. Reconnaissances establish the fact
that the Japanese are gathering in heavy
force twenty miles south of Sipinghai, evi-
dently intending to attack the Rdésian posi-
tion at Sipingbai. The Russians are strong-
ly fortifying there, and apparently expeot
to make a stand. The country between is
comparatively olear of Japanese.
The Japanese are approaching Kirin,
threatening communications in the Ussnary
distrios.
The number of Chinese bandits is con-
stantly augmenting.
Chinese continue to report that Field
Marshal Oyama has issned proclamations
fixing the date for the occupation of Harbin
as April 10th, bus this prediction, if actual,
is apparently improbable of fulfillment.
Business Notice.
CASTORIA
For Infants and Children.
The Kind You Have Always Bought
Bears the Signature of
CHAS. H. FLETCHER.
IT -IS SERIOUS.
SOME BELLEFONTE PEOPLE FAIL TO|
REALIZE THE SERIOUSNESS.
The constant aching of a bad back,
The weariness, the tired feeling,
The pains and aches of kidney ills
Are serious—if neglected.
Dangerous urinary troubles follow.
A Bellefonte citizen shows you how to avoid
them,
Frank P. Davis, molder, of 246 E. Logan °
St., says: ‘I used to suffer very much
with a weakness of the back and severe
pains through my loins. It kept me in
constant misery and I seemed to be un-
able to find any relief, until I got Doan’s
Kidney Pills at F. Potts Green's drug
store and used them. They reached the
spot and in a short time my strength re-
turned. I have never had any trouble of
the kind since and am glad to recom-
mend Doan’s Kidney Pills not oniy be-
. cause they helped me but because I
know of others who have also found re-
lief in the same way, and I have yet to
hear of a case in which this remedy has
failed to give satisfaction.”
For sale by all dealers. Price 50 cents.
Foster-Milburn Co., Buffalo, New York,
sole agents tor the United States.
Remember the name—Doan’s—and take
no other. 50-10
BS
Collecting Rents.
‘*Sir,”” said the seedy man, addresinga
prosperous-looking passer-by, ‘‘would you
kindly favora worthy but unfortunate fel-
lowman with a few pence?’
*‘What is your occupation?’ asked the
other, as he put his hand in his pocket.
‘‘Sir,”” replied the victim of hard luck,
as he held up a tattered coat sleeve and
smiled grimly, “I've been collecting rents
for some time past.”’—Tit-Bits.
——"'‘Good evening,’’ said Borem when
she came down to him. “I really must
apologize for coming so late, but the cars’’—
‘Ob, ”’ she interrupted coldly, *‘I don’t
mind late comers. It’s the late stayers
that bother me.”’
Insurance.
WILLIAM BURNSIDE.
Successor to CHARLES SMITH.
FIRE INSURANCE.
Temple Court, 48-37 Bellefonte, Pa.
E. GOSS,
Successor to Jous C. MILLER.
FIRE,
LIFE,
ACCIDENT INSURANCE.
Represents some of the
Best Stock Companies.
2nd Floor, Bush Arcade,
BELLEFONTE, PA.
49-46-6m
OOK!
READ
JOHN F. GRAY & SON,
(Successors to Grant Hoover.)
FIRE,
LIFE,
AND
ACCIDENT
INSURANCE.
This Agency represents the largest
Rite ali anes Companies in the
orld.
NO ASSESSMENTS.—
Do not fail to give us a call before insuring
your Life or Property as we are in position to
write large lines at any time.
Office in Crider’s Stone Building,
BELLEFONTE, PA.
43-18-1y
VATA VAT ATA AST LST
"THE PREFERRED ACCIDENT
INSURANCE CoO.
THE $5,000 TRAVEL POLICY
Benefits :
$5,000 death by accident,
5,000 loss of both feet,
5,000 loss of both hands,
5,000 loss of one hand and one foot,
2,500 loss of either hand,
2,500 loss of either foot,
630 loss of one eye,
25 per week, total disability;
(limit 52 weeks. )
10 per week, partial disability;
limit 26 weeks.
PREMIUM $12 PER YEAR,
payable quarterly if desired.
Larger or smaller amounts in pro-
portion. Any person, male or female
engaged in a preferred occupation, in-
cluding house-keeping, over eigh-
teen years of age of good moral and
- physical condition may insure under
this policy.
FREDERICK K. FOSTER,
49-9 Agent, Bellefonte, Pa.
Ee ————————————
Travelers Guide.
ENTRAL RAILROAD OF PENNA.
Condensed Time Table effective Nov. 28, 1904,
5 | : Nov. 29th, 1903 g i g
E
P.M,
8 0 [7 00
sg 7 06
250 710
$d T14
831 78
. annabh......
528) 1 40| 10 35. Port Matilda..| § 39] 15°85 7 59
52 .... 10 28|...... Martha... 8 49) ......|7 39
812 128] 10 20l....... Julian. ....| 858| 1007 83
503 122 1011 «Unionville... 9 07] 1 08/7 87
4 56/ 1 17| 10 04/Snow Shoe Int.| 915 1 12/805
453 1141001 ...Milesburg,. «| 918 1 14/8 08
444) 105 953 Le dg 932 125816
4 32| 12 85] 9 41/..... Milesburg ... 941 1 32/8 28
2 12 48] 9 34|...... rtin.. 9 49(f 1 38/8 86
22 230 958] .... 8 40
2 959] 1 47/8 48
FR 9 15... leville, 10 08 ......[8 65
4 02] 12 26 9 12|.. eek...| 10 11) 1 55/8 58
8 51) 12 16| 9 01}... Mill Hall......| 10 22] 2 05|9 09
3 45| 12 10, 8 55|...Lock Haven. 10 30 2 10{9 15
P.M.|P. M. | A, m, |Lv, Arr. a.m |p M. [p.m
oo ————————————————————————————————————
The Simple Life
By CHARLES WAGNER
Travelers Guide.
PENNSYLVANIA RAILROAD AND
BRANCHES.
Schedule in eftect Nov. 27th 1904.
Lomre Bell a TYRONE—WESTWARD,
ve efonte, 9.53 a. m., arrive at Tyrone
11.05 a. m,, at "Altoona, 1.00 p- m., at Pittsburg,
5.60 p. m.
Leave Bellefonte 1.05 p. m., arrive at Tyrone, 2.10
P. m., at Altoona, 3.10 p. m., at Pittsburg, 6.55
Pp. m.
Leave Bellefonte, 4.44 P. m., arrive at Tyron
6.00, at Altoona, 7.05, at Pittsburg at 10.60,
VIA TYRONE—EASTWARD.
Lests Bellefonte, 9.563 5 m., arrive at Tyrone,
.05, a. m. at Harris . Mm. -
Le adelphia, 5.47. p. m. prura,.abm
ave Bellefonte, 1.05 p. m., arrive at Tyrone
2.10 p. m., at Harrisbur 6. 2
dolphin, Msi po. me FD PI, ai Phila
Leave J Bellefonte 4.44 p. m., arrive at Tyrone
x . mM, a i :
my at Sarrisbur , at 10.00 p. m. Phila-
VIA LOCK HAVEN—WESTWARD.
Leave Bellefonte, 1.25 p, m., arrive at Lock Haven
2.10 p. ms arrive at Buffalo, 7.40 Pp. m.
LOCK HAVEN—EASTWARD.
Leave Bellefonte, 9.32 a. m., amb Lock Haven
10.30, a. m. leave Williamsport, 12.35 p. m., ar-
rive at Harrisburg, 3.20 p. m., at Philadelphia
La at 2p m.,
ave efonte, 1.25 p. m., arrive at L
2.10 p m., leave Williameport at Ly Haven
givivs Harrisburg, 5.00 Pp. m., Philadelphia
7.32 p. m
Leave Bellefonte, 8.16 P. m.. arrive at Loc .
yen, 35 x n., leave Williamsport, Sy
¥ sbu
Philadelphia at 7.17 a. my, © " TTIve at
VIA LEWISBURG.
Leave Bellefonte, at 6.40 a. m., arrive at Lewis-
burg, at 9.05 a. m. Montandon, 9.15, Harris-
L ars 11,30 a. m., Philadelphia, 3.17 p. m.
satel elelonts, 200 OD. hy arrive at Legishurs,
Bis td Dare urg, 6.50 p. m., Philadel-
or full information, time table 4
ticket agent, or address Thos. E. Watt rgall on
er Age : .
Bitte K€ ni estern District, No.360 Fifth Avenue,
TYRONE AND CLEARFIELD, R. R.
NORTHWARD, SOUTHWRD,
oF :
: 1 3 | Nov. 29th, 1008 i 5d 8
Be
do §|%d|*
1
P.M.| P. M. | A.M, P.M. AM pm
6 80 3 85 8 00. 9 20| 11 20/5 35
8 3 399, -|d9 14] 11 14/5 29
3a z sees) 0 USleucdyrone 8.0... 11 12/5 27
05 811 9 10] 11 09,
7 11if 4 16/f 8 22|... £9 03/f11 020 15
7 Loi 4 20if 8 211, £9 00(£10 59lp 17
IRs f 8 52/110 515 0g
3 oj 4 36848. f 8 45/110 44/4 pg
is 440, 849 .«| 8 89 10 384 5s
f 4 42/f 8 51 f 8 36/f10 35
7 88|f 4 44/f 8 52|.., £8 34/10 33g 02
748 35s 9 02 8 24 10 26/4 09
Toles 8s iin 0 ceenenee| 10 2014 37
Tours 0 «-Bovnton...... f 8 19|f10 16/4 81
T3818 £918]...... iners.....|f 8 15/110 12{4 27
9 3 9 9 23\...Philiosburg...| 8 13| 10 10/4 25
gu Saif 92.... Graham rene f 8 08/10 03|4 17
2h 21s 9 82|....Blue Ball..... f803 958412
3 ix 9 38|...Wallaceton ...| 7 57 9 52/4 5
$B 2a 9 45...... .Bigler.... (f7 50 9 458 B57
Ss 9 52 land....|f 7 43 9 383 50
89if 9 55|... Mineral Sp...| .....|f 9 343 45
8 34/f 5 43/110 00... ... Barrett...... f 7 35/f 9 30|3 41
3 Sur santos roves Leonard.....| ...... f 9 25/3 36
Ss 3 10 15/.,...Clearfield..... 7 25] 9 208 3(
Siem f10 23... Riverview... 7 16/f 9 098 1c
2k & 07/10 28/...Sus. Brid 0S viruses £9043 14
3 2 10 85 .Curwensville .. 7 05/ 9 00(3 1c
299 9110 50|...... ustie........ f 6 50|f 8 50/3 on
25 6 25/110 57 Stronach. f 6 44/f 8 44/2 54
6 30| 11 05|....Grampian.....( 6 40 8 40/2 gp
P.M.I P.M. | A, m lAr, Lv.ip.m lam lpn,
ON SuxpAYs- -a train leaves ne
Waking all the regular stops ALi h rp ilict .
arriving there at 11:05. Returning it leaves Gram.
pian at 2:50 p. m., and arrives in Tyrone at 5:35
BALD KAGLE VALLEY BRANCH.
WESTWRD,
EASTWRD,
On Sundays there is one train each
B.E. V. It runs on the same Beale a the
orming: usin Jeanine Tyrone at 8:30 a. m., week
5 e
on afternoon train leaving Lock
LEWISBURG & TYRONE RAILROAD.
EAST WARD.
Nov. 29th 1903.
WESTWARD
Srarions.
»
B
Pp
o |
®
1 09 68 9 09 G0 £9 69 60 69 CO £9 80 1019 19 60 10 0 10 10 80 1 10 +
OF C0 OB 3 Ob 0 =F =F od =F 1 = oF 7 3 1 00 50 00 00.00 00 00 00 00 00 00 ©
1 1h 50 85 £0 10 10 89 0 10 10 10 20 €0 € 6 C0 C0 £0 £3 £0 C0 is 1 io 4 1h i
BEER ER ERR ETERS ERROR SREEES
READ poww Reap up.
Stations -
No 1lxo ofto 3 No 6/No 4|No 2
a. m.|p. m.|p. m.|Lve. Ar.lp.m, i 8'ig
110/76 40/1 96 BELLEFONTE. | 20's 10 0 40 8 Iron...........
721/651] 241 907 457/927 8 nario
7 26] 6 56] 2 | 901] 451] 0 21 8
733) 7 03] 2 | 855] 4 45 9 15 8
7 35/ 7 05) 2 853) 4 42 9 13 8
7 39] 7 09] 2 8 49| ¢ 38 9 09 8
743) 714] 3 8 46| 4 34) g 05° 3
745 7 16 8 .| 844] 431] 9 02 2
7471719 8 8 42 4 28] 9 00 9
751) 7 23] 8 8 39| 4 25| 8 57
7 53] 7 25] 3 8 36] 4 22| 8 54
Tor 729) 3 Sime LEWISBURG & TYRONE RAILROAD.
828) 4 13 ea
807 739 3 .| 8 22] insu FASTWARD, UPPER END. WESTWARD.
siya An sulss ToT EEE
te 00/18
Ee 18 33 N Nov. :9th,1908 | £
11 45 : F : ® |
8 38|......... Jersey Shore........| 816] 7 50 TT
12 20 9 10|Arr. Lv P.M. | AN. AW | PM.
112 20 11 30 tve } WMsPORT EUAN 405] 918 10 C5] 4 20|.....
Tce so (Phila. # Beading DL] eee 3 x = . 1 3 4 3» WES
as weenie] $8 26{ 11 30 3 30 8 a P 1038! 4 50 pees
EW YORK.........| +4 30 . 10 41] 4 57...
in (Via Phila.) HM Tal] 30) 33 10 49) 507
5 mlAre, vo : foesi] hn el stsstet cris
ae {Weck Daya 3 M.Prm $l §3|Famace i067] 5716
10. 40 Ar ..NEW YORK... 1] 4 0) 19) 8 2)... Dungarvin...| 10 49 5 25/......
{ (Via Tamaqua) 3 12| 8 18 Warrior's Mark| 11 2¢| 5 a4f....
] 3 05 8 09\..Pennington...| 11 30| 5 44|....
WALLACE H. GEPHART. 2 56 7068 oeesf 11 421 b 56 ....
General Superintendent. | r 2 50} 760 aweeee| 11 54] 6 OB] .....
P. M. | A, M. |Lve, Ar. a.m, |p. ma.
BELLEFONTE CENTRAL RAIL-
ROAD.
Schedule to take effect Monday, Apr. 3rd, 1899.
BELLEFONTE & SNOW SHOE BRANCH.
Time Table in effect on and after Nov. 20th 1908,
Mix | Mix |
Stations.
5 9 53[Lv.... ellefonte.........
5 1 ...... Milesburg...
5 201 10 04........Snow Shoe Int.........
5 30/10 14 ...8chool House.........
5 86/10 18 Gum Stump...
6 40( 11 26 ...Snow Shoe........
P. M.A. M.
Ay siop on Signa), Week days only.
W, W. ATTERBURY, J _R. WOOD.
General Manager. General Passenger Agent.
Money to Loan.
WESTW RD EASTWARD
.Tesd down read up
No.5 No.of} Sravions. * lino 2/No q
P.M. | A.M, ja (Lv Ar. a. mw.
4 00{ 19 80/6 30| ...Bellefonte...| 8 50
ILES A cure guaranteed if you use 4 07] 10 87/6 35 8 40
: RUDYS PILE SUPPOSITORY || 11% 1042/6 25). x
D. Matt. Thompson, Supt. Graded Schools, 4 18] 10 51/6 46 B 8 81
Statesville, N. C., writes: “I can ey they do 4 21{ 10 56/6 50]... 8 28
all you claim for them.” Dr, 8. M. Devore, 4 25 11 02/6 56 8 24
Raven Rock, W. Va., writes: They pive uni- 4 25] 11 05/7 00 lg eg
versal satisfaction.” Dr. H. D. McGill, Clarks- 4 40] 11 20/7 12]... | 807
pure, Tetin writes: “In 3 practice of 23 years —— RT ——
ave found no remedy to equal yours. — : I
§ Price, 50 cents. Samples Free. Sold by =T50 vosres e8ern| 7 48
: on ists, aud in Bolle onte by C. M. Parrish 3 56 ] 3s Sloomsdott : a0]
: or Free Qui in ne Grove Cro, |.
19-201y MARTIN RUDY, Lancaster, Pa, ”) | Prose : ; p
H. F. THOMAS, Supt.
and houses for rent.
J. M. KEICHLINE,
Att'y at Law
MONEY TO LOAN on gould security
45-14-1vr.