Eerie
The Simple Life
By CHARLES WAGNER
Translated From the French by Mary Louise Hendee
Copyright, 1901, by McClure, Phillips & Co.
i cannot resist citing here a passage
from Camille Lemonnier that harmo-
nizes with my idea:
“Nature has given to the fingers of
woman a charming art, which she
knows by instinet and which is pecul-
iarly her own, as silk to the worm and
lacework to the swift and subtle spi-
der. She is the poet, the interpreter of
her own grace and ingenuousness, the
spinner of the mystery in which her
wish to please arrays itself. All the
talent she expends in her effort to equal
man in the other arts is never worth
the spirit and conception wrought out
through a bit of stuil in her skillful
hands.
“Well, I wish that this art were more
honored than it is. As education should
consist in thinking with one’s mind,
feeling with one’s heart, expressing the
little personalities of the inmost, invis-
ible ‘I’—which, on the contrary, are
repressed, leveled down, by conformi-
ty—I would that the young girl in her
novitiate of womanhood, the future
mother, might early become the little
exponent of this art of the toilet—her
own dressmaker, in short—she who one
day shall make the dresses of her chil-
dren, but with the taste and the gift
to improvise, to express herself in that |
masterpiece of feminine personality
and skill, a gown, without which a wo- :
man is no more than a bundle of rags.”
The dress you have made for your-
self is almost always the most becom-
ing, and, however that may be, it is
the one that pleases you most. Wom-
en of leisure too often forget this;
working women also in city and coun-
try alike. Since these last are cos-
tumed by dressmakers and milliners
in very doubtful imitation of the mod-
ish world, grace has almost disappear-
ed from their dress. And has anything
more surely the gift to please than the
fresh apparition of a young working
girl or a daughter of the fields wearing
the costume of her country and beau-
tiful from her simplicity alone?
These same reflections might be ap-
plied to the fashion of decorating and
arranging our houses. If there are toi-
lets which reveal an entire conception
of life, hats that are poems, knots of
ribbon that are veritable works of art,
so there are interiors which after their
manner speak to the mind. Why, un-
der pretext of decorating our homes,
do we destroy that personal character
which always has such value? Why
have our sleeping rooms conform to
those of hotels, our reception rooms to
waiting rooms, by making predomi-
nant a uniform type of official beauty?
What a pity to go through the
houses of a city, the cities of a country,
the countries of a vast continent, and
encounter .everywhere certain forms
identical, inevitable, exasperating by
their repetition! How aesthetics would
gain by more simplicity! Instead of
this luxury in job lots, all these deco-
rations, pretentious, but vapid from
iteration, we should have an infinite
variety: happy improvisations would
strike our eyes, the unexpected in a
thousand forms would rejoice our
hearts, and we should rediscover the
secret of impressing on a drapery or
a piece of furniture that stamp of hu-
man personality which makes certain
antiques priceless.
Let us pass at last to things simpler
still; I mean the little details of house-
keeping which many young people of
our day find so unpoetical. Their con-
tempt for material things, for the hum-
ble cares a house demands, arises from
a confusion very common, but none the
less unfortunate, which comes frem
the belief that beauty and poetry ae
within some things, while others la k
them; that some occupations are d s-
tinguished and agreeable, such as cul i-
vating letters, playing the harp, and
that others are menial and disagrea-
able, like blacking shoes, sweeping a1 d
watching the pot boil. Childish error!
Neither harp nor broom bas anything
to do with it. All depends on the hand
in which they rest and the spirit that
moves it. Poetry is not in things; it
is in us. It must be impressed on ob-
jects from without, as the sculptor im-
presses his dream on the marble. If
our life and our occupations remain
too often without charm in spite of any
outward distinction they may have it is
because we have not known how to put
anything into them. The height of art
is to make the inert live and to tame
the savage. I would have our young
girls apply themselves to the develop-
ment of the truly feminine art of giv-
ing a soul to things which have none.
The triumph of woman’s charm is in
hat work. Only a woman knows how to
put into a home that indefinable some-
thing whose virtue has made the poet
say, “The house top rejoices and is
glad.” They say there are no such
things as fairies or that there are
fairies no longer, but they know not
what they say. The original of the
fairies sung by poets was found and is
still among those amiable mortals who
knead bread with energy, mend rents
with cheerfulness, nurse the sick with
smiles, put witchery into a ribbon and
genius into a stew,
It is indisputable that the culture of
‘the fine arts has something refining
about it ‘and that our thoughts and
acts are in the end impregnated with
that which strikes our eyes. But the
exercise of the arts and the contempla-
tion of their products are restricted
privileges. It is not given to every one
0 possess, to comprehend or to create
fine things. Yet there is a kind of
ministering beauty which may make
its way everywhere—the beauty which
springs from the hands of our wives
and daughters. Without it what is
the most richly decorated heuse? A
dead dwelling place. With it the bar-
est home has life and brightness.
Among the forces capable of trans-
forming the will and increasing happi-
ness there is perhaps none in more
universal use than this beauty. It
knows how to shape itself by means
of the crudest tools in the midst of
the greatest difficulties. When the
dwelling is cramped, the purse limited,
the table modest, a woman who has
the gift finds a way to make order,
fitness and convenience reign in her
house. She puts care and art into
everything she undertakes. To do well
what one has to do is not in her eyes
the privilege of the rich, but the right
of all. That is her aim, and she knows
how to give her home a dignity and an
attractiveness that the dwellings of
princes, if everything is left to mer-
cenaries, cannot possess.
Thus understood life quickly shows
itself rich in hidden beavties, in at-
tractions and satisfactions close at
hand. To be oneself, to realize in one’s
natural place the kind of beauty which
is fitting there—this is the ideal: How
the mission of woman broadens and
deepens in significance when it is sum-
med up in this: To put a soul into the
inanimate and to give to this gracious
spirit of things those subtle and win-
some outward manifestations to which
the most brutish of human beings is
sensible! Is not this better than to
covet what one has not and to give
oneself up to longings for a poor im-
itation of others’ finery?
CHAPTER XII.
AND SIMPLICITY IN THE INTER-
COURSE OF MEN.
T would perhaps be difficult to find
a more convincing example than
pride to show that the obstacles to
a better, stronger, serener life are
rather in us than in circumstances.
The diversity and, more than that, the
contrasts in social conditions give rise
inevitably to all sorts of conflicts. Yet,
in spite of this, how greatly would
social relations be simplified if we put
another spirit into mapping out our
plan of outward necessities! Be well
persuaded that it is not primarily dif-
ferences of class and occupation, dif-
ferences in the outward manifesta-
tions of their destinies, which embroil
men. If such were the case, we should
find an idyllic peace reigning among
colleagues and all those whose inter-
ests and lot are virtually equivalent.
On the contrary, as every one knows,
the most violent shocks come when
equal meets equal, and there is no
war worse than civil war. But that
which above all things else hinders
men from good understanding is pride.
It makes a man a hedgehog, wounding
every one he touches. Let us speak
first of the pride of the great.
What offends me in this rich man
passing in his carriage is not his equi-
page, his dress or the number and splen-
dor of his retinue. It is his contempt.
That he possesses a great fortune does
not disturb me, unless I am badly dis-
posed. But that he splashes me with
mud, drives over my body, shows by
his whole attitude that I count for
nothing in his eyes because .I am not
rich, like himself—this is what dis-
turbs me, and righteously. He heaps
suffering upon me needlessly. He hu-
miliates and insults me gratuitously.
It is not what is vulgar within me, but
what is noblest, that asserts itself in
the face of this offensive pride. Do
not accuse me of envy. I feel none.
It is my manhood that is wounded.
We need not search far to illustrate
these ideas. Every man of any ac-
quaintance with life has had numerous
experiences which will justify our
dictum in his eyes.
PRIDE
dominates to such a degree that men
are quoted like values in the stock
market. The esteem in which a man
of his strong box. Here “society” is
made up of big fortunes, the middle
class of medium fortunes. Then come
people who have little, then those who
have nothing. All intercourse is regu-
lated by this principle.
tively rich man who has shown his
ed in turn by the contempt of his su-
periors in fortune. So the madness of
comparison rages from the summit to
the base.
to perfection for the nurture of the
worst feeling. Yet it is not wealth,
but the spirit of the wealthy, that
must be arraigned.
Many rich men are free from this
gross conception—especially is this
true of those who from father to son
are accustomed to ease—yet they some-
times forget that there is a certain del-
icacy in not making contrasts too
marked. Suppose there is no wrong
in enjoying a large superfluity, is it
indispensable to display it, to wound
the eyes of those who lack necessities,
to fAaunt one’s magnificence at the
doors of poverty? Good taste and a
sort of modesty always hinder a well
man from talking of his fine appetite,
hi% sound sleep, his exuberance of spir-
its, in the presence of one dying of
In certain communities devoted to |
material interests the pride of wealth |
is held is proportionate to the contents |
And the rela- |
disdain for those less opulent is crush- |
Such an atmosphere is ready |
| consumption. Many of the rich do not
exercise this tact and so are greatly
wanting in pity and discretion. Are
they not unreasonable to complain of
envy after having done everything to
provoke it?
But the greatest lack is that want of
discernment which leads men to ground
{ their pride in their fortune. To begin
with, it is a childish confusion of
thought to ronsider wealth as a person-
al quality. It would be hard to find
a more ingenuous fashion of deceiving
oneself as to the relative value of the
container and the thing contained. I
have no wish to dwell on this question.
It is too painful. And yet one cannot
resist saying to those concerned: “Take
care; do not confound what you possess
with what you are. Go learn to know
the underside of worldly splendor,
that you may feel its moral misery and
its puerility.”” The traps pride sets
for us are too ridiculous. We should
distrust association with a thing that
makes us hateful to our neighbors and
robs us of clearness of vision.
He who yields to the pride of riches
forgets this other point, the most im-
portant of all, that possession is a pub-
lic trust. Without doubt individual
wealth is as legitimate as individual
existence and liberty. These things
are inseparable, and it is a dream
pregnant with dangers that offers bat-
tle to such fundamentals of life. But
the individual touches society at every
point, and all he does should be done
with the whole in view. Possession,
then, is less a privilege of which to be
proud than a charge whose gravity
should be felt. As there is au appren.
.ticeship, often very difficult to serve,
for the exercise of every social office, so
this profession we call wealth demands
an apprenticeship. To know how to
be rich is an art, and one of the least
easy of arts to master. Most people,
rich and poor alike, imagine that in
opulence one has nothing to do but to
take life easy. That is why so few
men know how to be rich. In the hands
of too many wealth, according to the
genial and redoubtable comparison of
Luther, is like a harp in the hoofs of
an ass. They have no idea of the man.
ner of its use.
So when we encounter a man at once
rich and simple—that is to say, who
considers his wealth as a means of ful-
filling his mission in the world—we
should offer him our homage, for he is
surely mark worthy. He has sur-
mounted obstacles, borne trials and tri-
umphed in temptations, both gross and
subtle. He does not fail to discrimi-
nate between the contents of his pock-
etbook and the contents of his head or
heart, and he does not estimate his
fellow men in figures. His exceptional
position, instead of exalting him,
makes him humble, for he is very sen-
sible of how far he falls short of reach-
ing the level of his duty. He has re-
mained a man. That says it all. He
is accessible, helpful and far from
making of his wealth a barrier to sep-
arate him from other men; he makes it
a means for coming nearer and nearer
to them. Although the profession of
riches has Leen so dishonored by the
selfish and the proud, such a man as
this always makes his worth felt by
every one not devoid of a sense of jus-
tice. Each of us who comes in contact
with him and sees him live is forced to
look within and ask himself the ques-
tion, “What would become of me in
such a situation—should I keep this
modesty, this naturalness, this upright.
ness which uses its own as though it
belonged to others?” So long as there
is a human society in the world. so long
as there are bitterly conflicting inter:
ests, so long as envy and egoism exist
on the earth, nothing will be worthier
of honor than wealth permeated by the
spirit of simplicity. And it will do
more than make itself forgiven; it will
make itself beloved.
More dangerous than pride inspired
by wealth is that inspired by power,
and I mean by the word every preroga-
tive that one man has over another, be
it unlimited or restricted. 1 see no
means of preventing the existence in
the world of men of unequal authority.
Every organism supposes a hierarchy
of powers; we shall never escape from
that law. But I fear that if the love
of power is se widespread the spirit of
power is almost impossible to find.
From wrong understanding and mis-
use of it those who keep even a frac-
tion of authority almost everywhere
succeed in compromising it.
Power exercises a great influence
over him who holds it. A head must
| be very well balanced not to be dis-
| turbed by it. The sort of dementia
which took possession of the Roman
emperors in the time of their world-
wide rule is a universal malady whose
symptoms belong to all times. In ev.
| ery man there sleeps a tyrant, await
ing only a favorable occasion for wak-
ing. Now, the tyrant is the worst en
emy of authority, because he furnishes
us its intolerable caricature, whence
come a multitude of social complica:
tions, collisions and hatreds. Every
man who says to those dependent on
| him, “Do this because it is my will and
pleasure,” does ill. There is within
each one of us semething that invites
us to resist personal power, and this
something is very respectable, for at
bottom we are equal, and there is no
one whe has the right to exact obedi-
ence from me because he is he and I
am I. If he does so his command de-
grades me, and I have no right to suf-
fer myself to be degraded.
One must have lived in schools, in
workshops, in the army, in government
offices, he must have closely followed
the relations between masters and
servants, have observed a little every-
where where the supremacy -of man
exercises itself over man, to form any
idea of the injury done by those who
use power arrogantly. Of every free
soul they- make a slave soul, which is
to say the soul of a rebel. And it ap-
pears that this result, with its social
disaster, is most certain when he who
commands is least removed from the
station of Lizz who obeys. The most
implacable tyrant is the tyrant himself
under authority. Foremen and over-
seers put. more violence into their deal-
ings than superintendents and employ-
ers. The corporal is generally harsher
than the colonel. In certain families
where madam has not much more ed-
ucation than her maid the relations be-
tween them are those of the convict
and his warder. And woe everywhere
to him who falls into the hands of a
subaitern drunk with his authority!
We forget that the first duty of him
who exercises power is humility.
Haughtiness is not authority. It is not
we who are the law; the law is over
our heads. We only interpret it, but to
make it valid in the eyes of others we
must first be subject to it ourselves.
To command and to obey in the society
of men are, after all, but two forms of
the same virtue—voluntary servitude.
If you are not obeyed, it is generally
because you have not yourself obeyed
first.
The secret of moral ascendency rests
with those who rule with simplicity,
They soften by the spirit the harshness
of the fact. Their authority is not in
shoulder straps, titles or disciplinary
measures. They make use of neither
ferule nor threats, yet they achieve ev-
erything. Why? Because we feel that
they are themselves ready for every-
thing. That which confers upon a man
the right to demand of another the sac-
rifice of his time, his money, his pas-
sions, even his life, is not only that he
is resolved upon all these sacrifices
himself, but that he has made them in
advance. In the command of a man
animated by this spirit of renunciation
there is a mysterious force which com-
municates itself to him who is to obey
and helps him do his duty.
In all the provinces of human activi-
ty there are chiefs who inspire,
strengthen, magnetize their soldiers;
under their direction the troops do
prodigies. With them one feels himself
capable of any effort, ready to go
‘through fire, as the saying has it, and
if he goes it is with enthusiasm.
But the pride of the exalted is not the
only pride; there is also the pride of
the humble—this arrogance of under-
lings, fit pendant to that of the great.
The root of these two prides is the
same. It is not alone that lofty and
imperious being, the man who says,
“I am the law,” that provokes insur-
rection by his very attitude; it is also
that pigheaded subaltern who will not
admit that there is anything beyond
his knowledge.
There are really many people who
find all superiority irritating. For them
every piece of advice is an offense, ev-
ery criticism an imposition, every order
an outrage on their liberty. They would
not know how to submit to rule. To
respect anything or anybody would
seem to them a mental aberration.
They say to people after their fashion,
“Beyond us there is nothing.”
To the family of the proud belong also
those ditlicult and supersensitive peo-
ple who in humble life find that their
superiors never do them fitting honor,
whom the best and most kindly do not
succeed in satisfying and who go about
their duties with the air of a martyr.
At bottom these disaffected minds have
too much misplaced self respect. They
do not know how to fill their place sim-
ply, but complicate their life and that
of others by unreasonable demands
and morbid suspicions.
(To be Continued.)
Business Notice.
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Insurance.
WILLIAM BURNSIDE.
Successor to CHARLES SMITH.
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EE —— _- oS
Travelers Guide.
ENTRAL RAILROAD OF PENNA.
Condensed Time Table effective Nov. 28, 1904.
Read pown | Reap op.
aa Stations
No 1{No 5/No 3 No 6/No 4/No 2
8 m.|p. m.|p. m.|Lve, P.M. |p. m.|&. m.
#7 10 Ts 40/12 30 BELLEFONTE. | 9 20 5 10 9 40
721 651) 2 41...... ~Nigh.. Adeiveds 9 07) 457] 9 27
T 26; 6 56] 2 46|.......... OD eeevesis 901 451] 9 21
7 33 7 03} 2 53/..HECLA PARK..| 8 55 4 15/8 15
7 35:7 05] 2 55|...... Dun kles...... 8 53| 4 42 9 13
739] 7 09] 2 59/...Hublersburg...| 8 49} 4 338| 9 09
T43| 714 § 03| «Sn sdetiown | 8.46| 4 34] 9 05
7 45] 7 16] 3 05|....... Nittany. 8 44| 4 31] 9 02
7 47] 7 19] 3 07|........Huston 8 42] 4 28/ 9 00
7 51 7 23] 3 11|........Lamar.. .| 8 39| 4 25| 8 57
7 53| 7 25{ 3 13|.....Clintondale....| 8 36] 4 22 8 54
7 57 7 29] 3 17. Krider's Siding.| 8 32{ 4 18] 8 51
8 01 7 33| 3 21|..Mackeyville....| 8 28] 4 13 8 46
8 07 7 39| 3 27|...Cedar Spring... 8 22 4 07) 8 40
8 10 7 42] 3 30|......... Salona....... 8 20 4058 3
8 15| 7 47] 3 35|..MILL HALL...{8 15/14 00/48 33
(N.Y. Central & Hudson River K. RB) 3
{
i} 2 3 3 Si plersey Shore 8 16] 7 50
, 3 ve 2 40| +7 20
12 29| 11 30 Tove } WMs PORT ; grr! 2 25 '6 50
(Phila. & Reading Ry.)
7.30] 6 80............. PHILA....l.... 18 26; 1i 30
10 40] 9 02|........NEW YORK......... | +4 30] 7 30
(Via Phila.) "| |
p. m.ia. m.jArr. : Lve.'a. m.|p. m
| | Week Days } |
10. 40 {Ar ..NEW YORK... Lv, 4 00
i ! (Via Tamaqua) i i
J. W. GEPHART,
General Superintendent.
CE ———
Travelers Guide.
PENNSYLVANIA RAILROAD ‘AND
BRANCHES.
Schedule in effect Nov. 27th 1904.
VIA TYRONE—WESTWARD.
Leave Bellefonte, 9.53 a. m., arrive at Tyrone
1.95 a. m,, at Altoona, 1.00 p. m., at Pittsburg,
5.50 p. m.
Leave Bellefonte 1.05 p. m., arrive at Tyrone, 2.10
Pp. m., at Altoona, $10 p. m., at Pittsburg, 6.56
p. m.
Leave Bellefonte, 4.44 Pp. m., arrive at Tyrone
6.00, at Altoona, 7.05, at Pittsburg at or :
VIA TYRONE—EASTWARD.
Leave Bellefonte, 9.53 a. m., arrive at Tyrone,
11.05, a. m. at Harrisburg, 2.40 p. m., at Phil-
adelphia, 5.47. p. m.
Leave Bellefonte, 1.05 P. m., arrive at Tyrone,
2.10 p. m., at Harrisburg, 6.35 p. m., at Phila.
delphia, 10.47 p. m.
Leaves Bellefonte 14). m., arrive at
" . m, at Harrisbur: 0.
delphia 4.23a. m 5% 0 pm,
VIA LOCK HAVEN—WESTWARD.
Leave Bellefonte, 1.25 p. m., arrive at Lock Haven
2.10 p. B, arrive at Buffalo, 7.40 Pp. m.
LOCK HAVEN—EASTWARD.
Leave Bellefonte, 9.32 a, m., arrive at Lock Haven
10.30, a. m, leave Williamsport, 12.35 p. m., ar-
rive at Harrisburg, 3.20 Pp. m., at Philadelphia
at 6.23 p. m.
Leave Bellefonte, 1.25 B m., arrive at Lock Haven
ilhamsport, at 2.53
2.10 p m., leave p.m.
Bie Harrisburg, 5.00 Pp. m., Philadelphia
P. m.. arrive at Lock Ha-
.832 p. m
Leave Bellefonte, 8.16
ven, 9.15 p. m., leave Williamsport, 1.35 a
m., arrive at Harrisburg, 4, rriy i
Philadelphia at 7.17 a. m5, ~~ Mr ATTIve at
VIA LEWISBURG.
Leave Bellefonte, at 6.40 a, 8s. arrive at Lewis
burs, at 9.05 a. m. Montandon, 9.15, Harris-
L arg, 11.30 a. m., Bhiladelphia, 3.17 p. m.
sare § leloute, 2.40 bi m., arrive at er
: piia a 3 are sburg, 6.50 p. m., Philadel.
or fall information, time tab]
ticket agent, or address Thos. B, Ware’ Sal On
estern District, No.360 Fifth Avenue,
Tone,
hila-
TYRONE AND CLEARFIELD, R. R,
NORTHWARD,
SOUTHWRD,
- 1
1[.4] 4] 1.1]
: Pe
: af i Nov, 29th,1903 on aa 2
| BRIE
1 I
PM.I P. M. | A. M. [LuV Ar. P.M. A. M on
.| Po MI, « M. [pm
oo To3 3u 014 11 8 38
8 5 2 Oat. d9 14 11 14|5 29
701] 405 811 50] In oalp £7
7 11{f 4 16/f 8 22 ito oslet og 24
T1sif 4 volt 8 1). It 9 00|f10 sols 17
THIC4 201837. f 8 52/f10 515 06
30/f 4 36|f 8 45 f 8 45(f10 44
734] 440 849 8 39] 10 38s on
736f 4 42/f 8 51 8 36/710 35% oo
738/f 4 44/f 8 53|.. {8 34|£10 38] oo
748 do 9 02 8 24 10 25/4 49
hs er were] 10 2014 37
Joni oo f 8 19(f10 16/4 31
T5815 04 f 8 15/10 124 or
Zo S10 8 13 10 10/4 25
308s f 8 08/£10 03|4 17
sul 510 £803 958412
sh sm 757 9 524 05
3% 28 . £7.50 9 45/3 57
Im 23 £743) 9 383 50
9if 9 55 £934
8 34if 5 43lf10 00 £735] 9 30[3 47
8 38(f 5 47/£10 05 £9 253 36
845) 5 541015 795 9 203 a¢
8 50|f 6 01/f10 23’ 716/f 9 093 3¢
8 58|f 6 07/10 28/ t £9043 14
900 6 14] 10 35 705] 9 003 1¢
9 06/f 6 19/110 50|".... f 6 50/f 8 50/3 00
3 laf 8 =sicio a7 .|f 6 44/f 8 44/2 54
: 05|....Grampian.....| 6 40 8
PM. P.M. | A, um [Ar Lv. p.m. a B50
ON SUNDAYS- -a train leaves Tyron
e " . IO.
making all the regular stops Shon h Prd
sriving there at 11:05. Returning it leaves Gram.
p an at 2:50 p. m., and arrives in Tyrone at 6:35
ee
BALD MAGLE VALLEY BRANCH.
rer soe ee
: WESTWRD. EASTWRD. .
2 : Nov. 29th, 1903 iz
i) 5 P88
i 2x
PM.iP M.| A.M, A.M, | P.M. (P.M. :
g o 1 8 10] 12 25(7 00
5 8346) a... 7 06
2 820°... 10
$4 8 24/f12.36/7 14
2% 88; "....; 7 20
337 $83 .. 7 23
5 28 HH 15 iT
32
3 3 Mart 849 .... 7 39
31s 128 Juli 8 58 1 00/7 48
3 1 22 «| 9071 1 067 57
17| 10 04Snow Shoe Int.| 9 15] 1 12/8 05
453) 1 14| 10 01|...Milesburg.. «| 918 1 14/8 08
444] 105! 353 Bellefonte. 9 32( 1 25/8 16
4382 1255 941 w.Milesburg ...| 941] 1 328 23
is 12 48 9 34/......Curtin 9 49(f 1 38/8 36
ions 8 40
414 1 47(8 48
405 8 55
i 2 1 55/8 58
345 2109 18
P.M. P.M. P.M.
On Sundays there is one train each way on the
. E. It runs on the same schedule as the
Eoraing iy feaying Tyrone at 8:10 a. m., week
* e aftern ;
aM oon train leaving Lock
LEWISBURG & TYRONE RAILROAD.
EAST WARD.
Nov. 29th 1903. WESTWARD
MAIL. | EXP. : MAIL.| EXP.
4 Stations,
A Lv. Ar) a.m.
BRR I TAI ITA GAIT RDA DD
E23g8s888asssgassak
EREEZ2IRNENERNS Ege rgERR ask
* © © 0000006060 000000
, SEREESRERE
1d 80 BO 10 19 89 19 10 10 £0 £0 19 0 50 ©0 €0 08 C0 G0 C6 £0 4 vn in Hh oi ta
E8B8REEBRER EER RRRSRSS ener
+ Mn dn £9 00 00 CO CO 08 05 68 50 60 £6 00 KO IO ID 68 10 10 LS 19 BO BS £0
esuesressER Rane as EEREREAERES
P, M. P.M
LEWISBURG & TYRONE RAILROAD.
EASTWARD. UPPER END. WESTWARD.
= 5 3
x X | Nov. 19th, 1908 3 3
= 5 BI'E
PM. | AM AM |p.
Rs 405 918. 10 C5 "a5
3 50 903]. 10 21) 4 36
3 45( 8 57 10 27| 4 42
339 851 10 83) 4 50
334 845 10 41) 4 57
3 29) 8 34. 10 49) 5 07
324 8% i. 1087 576"
3 19| 8 26... 10 49 da:
312 818 11 26/ 5 a4
3 05] 8 09]..P: 1130, 5 «4
tans 2 56] 768... 11 42] b 6¢
vases 2 50f 76506 54 6 05
P. M. | A.M. (Lve, Ar. a.m. | P.M.
BELLEFONTE CENTRAL RAIL-
ROAD.
Schedule to take effect Monday, Apr. 3rd, 1899.
BELLEFONTE & SNOW SHOE BRANCH.
Time Table in effect on ane after Nov. 20th 1903.
Mix | Mi.
WESTW RD EASTWARD 5 | a 2 Stations, | Mix | Mix
Jes) Sowa read up il 30) 10 Oil ‘1918 $15
tNo.5 No.5? Sramoss. #No, gto { 7010 04. 16) 4.10
pM. | Ao jam (Lv Arf am, LR 0 3
4 00{ 19 30{6 30{ ...Bellefonte...| 8 50
407 10 7i0 35 8 40 P. M.A. M. MP. Mm.
i $ “f stoo on al. Week
15 los. ik W, W. A ERBORY, ok days OY WOOD.
4 21| 10 56/6 50|.. 8 28 Manager, = General Agent
4 25 11 02/6 56 8 24 ——
i 2% u 087 % wwe Naddles..... 3 x re
40! 11 20/7 12|....Krumrine..... Mon t n
~545| T1087 2 Bate College. 300 ey to Loan,
T 5 Tr o7 et Sin 7 © ONEY -
: SL uBloomsdort. 06 NEY TO LOAN on goul security
pd Bl 7 35 Pine Grove Cro.| Ou) W881 M and houses for rent. Y
—_ fa J. M. KEICHLINE,
43-14-1vr. Att'y at Law