v
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~of family feeling is respect for the
~capital, these souvenirs constitute a
«gSacred fund that each member of a
Siatebes
be Be Be 50 0 0 015
Be Be fe 0
The Simple Life
By CHARLES WAGNER
Translated From the French by Mary Louise Hendee
Copyright, 1901, by McClure, Phillips & Co.
CHAPTER X.
THE WORLD AND THE LIFE OF THE HOME, '
N the time of the second empire; in
one of our pleasantest subprefee-
tures of the provinces, a little way
from some, baths frequented by
the emperor, there was a mayor, a very
worthy man and intelligent, too, whose
head was suddenly turned by the
thought that his sovereign might one
day descend upon his home. Up to this
time he had lived in the house of his
fathers, a son respectful of the slight-
est family traditions. But when once
the all absorbing idea of receiving the
emperor had taken- pessession of his
brain he became another man. In this
new light what had before seemed suf-
ficient for his needs, even enjoyable,
all this simplicity that his ancestors
had loved, appeared poor, ugly, ridicu-
lous. Out of the question to ask an em-
peror to climb this wooden staircase,
sit in these old armchairs, walk over
such superannuated carpets. So the
mayor called architect and masons;
pickaxes attacked walls and demolish-
ed partitions. and a drawing room was
made out of all proportion to the rest
of the house in size and splendor. He
and his family retired into close quar-
ters, where people and furniture in-
commoded each other generally. Then,
having emptied his purse and upset his
household by this stroke of genius, he
awaited the royal guest. Alas, he soon
saw the end of the empire arrive, but |
the emperor never.
The folly of this poor man is not so
rare. As mad as he are all those who
sacrifice their home life to the de-
mands of the world. And the danger
in such a sacrifice is most menacing in
times of unrest. Our contemporaries
are constantly exposed to it and con-
stantly succumbing. How many fami- |
ly treasures have they literally thrown
away to satisfy worldly ambitions and
conventions, but the happiness upon
which they thought to come through
these impious immolations always
eludes them. ; !
To give up the ancestral hearth, to
let the family traditions fall into des-
uetude, to abandon the simple domes-
tic customs, for whatever return is to
make a fool’s bargain, and such is the
place in society of family life that if
this be impoverished the tro%ble is felt
throughout the whole social organism.
To enjoy a normal development this
organism has need of well tried indi-
viduals, each having his own value, his
own hall mark. Otherwise society be-
comes a flock, and sometimes a flock
without a shepherd. But whence does
the individual draw his originality,
this unique something which, joined to
the distinctive qualities of others, con-
stitutes the wealth and strength of a
community? He can draw it only
from his own family. Destroy the as-
semblage of memories and practices
whence emanates -for- each home an
atmosphere in miniature, and you dry
up the sources of character, sap the
strength of public spirit.
It concerns the country that each
home be a world, profound, respected,
communicating to its members an in-
effaceable moral imprint. But before
pursuing the subject further let us rid
ourselves of a misunderstanding. I'am-
ily feeling, like all beautiful things, has
ts caricature, which is family cgoism.
ome families are like barred and bolt- |
ed citadels, their members organized
for the exploitation of the whole world.
Everything that does not directly con-
cern them is indifferent to them. They
live like colonists—I had almost said
intruders—in the society around them.
Their particularism is pushed to such
an excess that they make enemies of
the whole human race. In their small
way they resemble those powerful so-
cieties formed from time to time
through the ages which possess them-
Selves of universal rule and for which
no one outside their own community
counts. This is the spirit that has
sometimes made the family seem a re-
treat of egoism which it was neces-
sary to destroy for the public safety.
But as patriotisin and jingoism are as
far apart as the east from the west, so
are family feeling and clannishness.
Here we are talking of right family
feeling, and nothing else in the world
can take its place, for in it lie in germ
all those fine and simple virtues which
assure the strength and duration of
social institutions. And the very base
past, for the best possessions of a
family are its common memories. An
intangible, indivisible and inalienable
‘family ought to consider more pre-
cious than anything else he possesses.
Shey exist in a dual form, in idea and
in fact. They show themselves in lan-
guage, habits of thought, sentiments,
even instinets, and one sees them ma-
terialized in portraits, furniture, build-
ings, dress, songs. To profane eyes
they are nothing; to the eyes of those
who know how to appreciate the things
of the family they are relics with
which one should not part at any price.
But what generally happens in our
day? ‘Worldliness wars upon the sen-
timent of family, and I know of no
strife ‘more impassioned. = By great
means and. small, by;all sorts of: new.
customs, * requirements: and preten-
sions, .the spirit of the world breaks
into the'domestic sanctuary. What are
this, stranger's rights, its titles? Upon
what does it rest its peremptory
claims? This is what people too often
neglect to inquire. They make a mis-
take. We treat the invader as very
poor and simple people do a pompous
visitor. For this incommoding guest
of a day they pillage their garden,
bully their children and servants and
neglect their work. Such conduct is
not only wrong; it is impolitic. One
should have the courage to remain
what he is in the face of all comers.
The worldly spirit is full of imperti-
nences. Here is a home which has
formed characters of mark and is form-
ing them yet. The people, the furnish-
ings, the customs are all in harmony.
By marriage or through relations of
business or pleasure the worldly spirit
enters. It finds everything out of
date, awkward, too simple, lacking the
modern touch. At first it restricts it-
self to criticism and light raillery. But
this is the dangerous moment. Look
out for yourself—here is the enemy!
If you so much as listen to his reason-
ings, tomorrow you will sacrifice a
piece of furniture, the next day a good
old tradition, and so one by one the
family heirlooms dear
will go to the bric-a-brac dealer—and
filial piety with them.
In the midst of your new habits and
in the changed atmosphere your friends
of other days, your old relatives, will
be expatriated. Your next step will
be to lay them aside in their turn. The
worldly spirit leaves the old out of
consideration. At last, established in
an absolutely transformed setting, even
you will view yourself with amaze-
ment. Nothing will be familiar, but
surely it will be correct—at least the
world will be satisfied. Ah, that is
where you are mistaken! . After hav-
ing made you cast out pure treasure as
' 80 much junk it will find that your bor-
rowed livery fits you ill and will hasten
to make yon sensible of the ridiculous-
ness of the situation. Much better
have had from the beginning the cour-
age of your convictions and have de-
fended your home.
Many young people when they marry
listen to this voice of the world. Their
parents have given them the example
of a modest life, but the new gencra-
tion thinks it afiirms its rights to ex-
istence and liberty by repudiating ways
in its eyes too patriarchal. So these
young folks make efforts to set them-
selves up lavishly in the latest fashion
and rid themselves of useless property
at dirt cheap prices. Instead of filling
their houses with objects which say,
“Remember!” they garnish them with
quite new furnishings that as yet have
no meaning. Wait, I am wrong; these
things are often symbols, as it were, of
a facile and superficial existence. In
their midst one breathes a certain
heady vapor of mundanity. They re-
call the life outside, the turmoil, the
rush. And were one sometimes dis-
posed to forget this life they would
call back his wandering thought and
say, “Remember!” In another sense,
: do not forget your appointment at the
' club, the play, the races.
The home
then becemes a sort of halfway house
where one comes to rest a little be-
. tween two prolonged absences. It isn’t
a good place to stay. As it has no
soul, it does not speak to yours. Time
to eat and sleep, and then off again!
Otherwise you become as dull as a
hermit.
We are all acquainted with people
who have a rage for being abroad, who
think the world would no longer go
round if they didn’t figure on all sides
of it. To stay at home is penal. There
théy cease to be in view. A horror
of home life possesses them to such a
degree that they would rather pay to
be bored outside than be amused gratu-
itously within.
In this way society slowly gravitates
toward life in herds, which must not
be confounded with public life. The
life in herds is somewhat like that of
swarms of flies in the sun. Nothing so
much resembles the worldly life of a
man as the worldly life of another
man. And this universal banality de-
stroys the very essence of public spir-
it. One need not journey far to dis-
cover the ravages made in modern so-
ciety by the spirit of worldliness, and
if ‘we have so little foundation, so lit-
tle equilibrium, calm good sense and
initiative, one of the chief reasons lies
in the undermining of the home life.
The masses have timed their pace by
that of people of fashion. They, too,
have become worldly. Nothing can be
more so than to quit one’s own hearth
for the life of saloons. The squalor
and misery of the homes are not enough
to explain the current which ecarries
each man away from his own. Why
does the peasant desert for the inn the
house that his father and grandfather
found so comfortable? It has remain-
ed the same. There is the same fire in
the same chimney. Whence comes it
that it lights only an incomplete circle
when in olden times young and old sat
shoulder to shoulder? Something has
changed in the minds of men. Yielding
to dangerous impulses, they have bro-
ken. with simplicity. The-fathers have
quitted their post of honor, the wives
grow dull beside the solitary hearth,
and the children quarrel while waiting
their turn to go abroad, each after his
own fancy. »
We must learn again to live the
home life, to value our domestic tradi~
tions. A pious care has preserved cer-
tain monuments of the past. So an-
tiaue dress. nrovincial dialects. old
to the heart’
| folk songs, have found appreciative
hands to gather them up before they
should disappear from the earth. What
a good deed, to guard these crumbs of
a great past, these vestiges of the
souls of our ancestors! Let us do the
same for our family traditions, save
and guard as much as possible of the
patriarchal, whatever its form.
But not every one has traditions t¢
keep; all the more. reason for redou-
bling the effort to constitute and foster
a family life. And to do this there is
need neither of numbers nor a rich
establishment. To create a home you
must have tbe spirit of home. Just as
the smallest village may have its his.
tory, its moral stamp, so the smallest
home may have its soul. Oh, the spir
it of places, the atmosphere which sur
rounds us in human dwellings! Wha!
a world of mystery! Here, even on the
threshold, the cold begins to penetrate:
you are ill at ease; something intangi
ble repulses you. There no sooner does
the door shut you in than friendliness
and good humor envelop you. It is
said that walls have ears. They have
also voices, a mute eloquence. Every-
thing that a dwelling contains is bath-
ed in an ether of personality. And I
find proof of its quality even in the
apartments of Bachelors and solitary
women. What an abyss between one
room and another room! Here all is
dead, indifferent, commonplace; the de-
vice of the owner is written all over
it, even in his fashion of arranging his
photographs and books. All is the
same to me. There one breathes in ani-
mation. a contagious joy in life. The
visitor hears repeated in countless
fashions: “Whoever you are, guest of
an hour, I wish you well. Peace be
with you.”
Words can do little justice to the
subject of home, tell little about the
effect of a favorite flower in the win-
dow or the charm of an old armchair
where the grandfather used to sit,
offering his wrinkled hands to the
kisses of chubby children. Poor mod-
erns, always moving or remodeling!
We who from transforming our cities,
our houses, our customs and creeds
have no longer where to lay our heads.
let us not add to the pathos and empti-
ness of oar changeful existence by
abandoning the life of the home. Let
us light again the flame put out on our
hearths, make sanctuaries for our-
selves, warm nests where the children
may grow into men. where love may
find privacy, old age repose, prayer
an altar and the fatherland a cult.
HAPTER XI.
SIMPLE BEAUTY.
OME one may protest against
the nature of the simple life
in the name of aesthetics or op-
pose to ours the theory of tlie
service of luxury. that providence of
business, fostering mother of arts and
grace of civiiized society. We shall
iry briefly to anticipate these objec-
tioas.
It will no doubt have been evident
that the spirit which animates these
pages is not utilitarian. It would be
an error to suppose that the simplicity
we seek has anything in common with
that which misers impose upon them-
selves through cupidity or narrow
minded people through false austerity.
To the former the simple life is the
one that costs least; to the latter it is
a flat and colorless existence, whose
merit lies in depriving oneself of ev-
erything bright, smiling, seductive.
It displeases as not a whit that peo-
ple of large means should put their
fortune into circulation instead of
hoarding it, so giving life to com-
merce and the fine arts. That is us-
ing one’s privileges to good advantage.
What we would combat is foolish prod-
igality, the selfish use of wealth and,
above all, the quest of the superfluous
on the part of those who have the
greatest need of taking thought for the
necessary. The lavishness of a Maece-
nas could not have the same effect in
a society as that of a common spend-
thrift who astonishes his contempo-
raries by the magnificence of his life
and the folly of his waste. In these
two cases the same term means very
different’ things. To scatter money
broadcast does not say it at all. There
are ways of doing it which. ennoble
men and’ others which degrade them.
Besides, to scatter money supposes
that one is well provided with it.
When the love of sumptuous living
takes possession of those whose means
are limited the ' matter becomes
strangely altered. And a very strik-
ing characteristic of our time is the
rage for scattering broadcast which
the very people have who ought to
husband their resources. Munificence
willingly. Let us even allow that the
prodigality of certain rich men is a
safety valve for the escape of the su-
perabundan% We shall not attempt to
‘gainsay it. Our contention is that too
many people meddle with the safety
valve when te practice economy is the
part of both their interest and their
duty. Their extravagance is a private
misfortune and a public danger.
So much for the utility of luxury.
We now wish to explain ourselves
upon the question of aesthetics—oh,
very modestly and without trespass-
ing on the ground of the specialists.
Through a too common illusion sim-
plicity and beauty are considered as
rivals. But simple is not synonymous
with ugly -any more than sumptuous,
stylish and costly are synonymous with
beautiful. Our eyes are wounded by
the crying spectacle of gaudy orna-
ment, venal art and senseless and
graceless luxury. Wealth coupled with
bad taste sometimes makes us regret
that so much money is in circulation
to provoke the creation of such a prod-
igality of horrors. Our contemporary
wrought, falsely imagined.. Rarely is it
given us to contemplate in line, form
or color that simplicity allied to per-
fection which commands the eyes as
evidence does the mind. We need to
is a benefit to society; that we grant |
art suffers as much from the want of |
| simplicity as does our literature—too
much in it that is irrelevant, over |:
be rebaptized in the Ideal purity of |
immortal beauty which puts. its seal
on the masterpieces. One shaft of its
radiance is worth more than all our
pompous exhibitions.
Yet what we now have most at heart
is to speak of the ordinary aesthetics
of life, of the care one should bestow
upon the adornment of his dwelling
and his person, giving to existence that
luster without which it lacks charm.
For it is not a matter of indifference
whether man pays attention to these
superfluous necessities or whether he
does not; it is by them that we know
whether he puts soul into his work.
Far from considering it as wasteful to
give time and thought to the perfect-
ing, beautifying and poetizing of
forms, I think we should spend as much
as we can upon them. Nature gives
us her example, and the man who
should affect contempt for the ephem-
eral splendor of beauty with which
we garnish our brief days would lose
sight of the intentions of him who has
put the same care and love into the
painting of the lily of an hour and the
eternal hills.
But we must not fall into the gross
error of confounding true beauty with
that which has only the name. The
beauty and poetry of existence lie in
the understanding we have of it. Our
home, our table, our dress, should be
the interpreters of intentions. That
these intentions be so expressed it is
first necessary to have them, and he
who possesses them makes them evi-
dent through the simplest means. One
need not be rich to give grace and
charm to his habit and his habitation.
It suffices to have good taste and good
will. We come here to a point very
important to everybody, but perhaps
of more interest to women than to
men.
Those who would have women con-
ceal themselves in coarse garments of
the shapeless uniformity of bags vio-
late nature in her very heart and mis-
understand completely the spirit of
things. If dress were only a precau-
tion to shelier us from cold or rain a
piece of sacking or the skin of a beast
would answer. But it is vastly more
than this. Man puts himself entire
into all that he does. He transforms
into types the things that serve him.
The dress is not simply a covering; it
is a symbol. I call to witness the rich
flowering of national and provineial
costumes and those worn by our early
corporations. A woman's toilet, too,
has something to say to us. The more
meaning there is in it the greater its
worth. To be truly beautiful it must
tell us of beautiful things, things per-
sonal and veritable. Spend all the mon-
ey you possess upon it; if its form is
determined by chance or custom, if it
has no relation to her who wears it, it
is only toggery, a domino. Ultra fash-
lonable dress, which completely masks
feminine personality under designs of
pure convention, despoils it of its prin-
cipal attraction. Krom this abuse it
comes about that many things which
women admire do as much wrong to
their beauty as to the purses of their
husbands and fathers. What would
you say of a young girl who expressed
her thoughts in terms very choice in-
deed, but taken word for word from a
phrase book? What charm could you
find in this borrowed language? The
effect of toilets well designed in them-
selves, but seen again and again on
all women indiscriminately, is precise-
ly the same.
(To be Continued.)
Business Notice.
CASTORIA
For Infants and Children.
_ The Kind You Have Always Bought
Bears the Signature of
CHAS. H. FLETCHER.
' Medical.
Collecting Rents.
“Sir,”’ said the seedy man, addresing a
prosperous-looking passer-by, ‘‘wounld you
kindly favor a worthy but unfortunate fel-
lowman with a few pence?’’
**What is your occupation?’ asked the
other, as he put his hand iv his pocket.
‘‘Sir,”’ replied the victim of hard luck,
as he held up a tastered coat sleeve and
smiled grimly, “I've been collecting rents
for some time passt.”’—Tit-Bits.
——*Good evening,”’ said Borem when
she came down to him. ‘I really must
apologize for coming so late, but the cars’ —
“‘Oh,”’ she interrupted coldly, *‘I don’t
mind late comers. It’s the late stayers
that bother me.”’
mesma cme
Insurance.
\ N ILLIAM BURNSIDE.
Successor to CHARLES SMITH.
FIRE INSURANCE.
Temple Court, 48-37 Bellefonte, Pa.
E. GOSS,
Successor to Jous C. MILLER.
FIRE,
LIFE,
ACCIDENT INSURANCE.
Represents some of the
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2nd Floor, Bush Arcade,
BELLEFONTE, PA.
49-46-6m
OOK !
READ
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(Successors to Grant Hoover.)
FIRE,
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AND
ACCIDENT
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This Agency represents the largest
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——NO ASSESSMENTS.—
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2,600 loss of either hand,
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630 loss of one eye,
25 per week, total disability;
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limit 26 weeks.
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Another proof, some more evidence,
Bellefonte testimony to swell the long list
of advocates who endorse the old Quaker
remedy, Doan’s Kidney Pills. Reard this
convincing endorsement of the claims
made for that remarkable preparation:
Mrs. Emma J. Davis, of 246 KE. Logan
St., says: “I have a great deal of confi-
dence in Doan’'s Kidney Pills, and have
already recommended them in a publish-
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been relieved of kidney complaint and
backache which had kept me suffering
for vears. Doan’s Kidney Pills did this
for me when many other remedies had
failed. Whenever I feel any symptoms of
my old trouble I send to F. Potts Green's
drug store for a supply of Doan’s Kidney
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few doses to set me right.”
For sale by all dealers. Price 50 cents.
Foster-Milburn Co., Buffalo, N. Y., sole
agents for the United States.
Remember the name—Doan’s—and take
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A care guaranteed if you use
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3 RUDYS PILE SUPPOSITORY
# D. Matt. Thompson, Supt. Graded Schools,
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4 Call for Free 8
— emp
Travelers Guide.
ENTRAL RAILROAD OF PENNA.
Condensed Time Table effective Nov. 28, 1904,
READ powN | READ vp.
Td Stations
No 1{No 5|No 3 No 6No 4/No2
m.|p. m.|p. m.|Lve. Ar.|p. m.|p. m.|a m.
7 Fite 40 Ps 30 BELLEFONTE.| 9 20 % 10| 9 40
7 21{ 6 51) 2 41 Nigh, 9 07] 4 57 9 27
7 26] 6 56) 2 46 451921
7 33| 7 03 253 415 9 15
T 35| 7 05| 2 55 4 42( 913
739 709 259 438/909
T 43] 7 14] 3 03 4 34 9 05
7 45| 7 16/ 3 05 431 9 02
7 47| 7 19] 3 07, 4 28| 9 00
7 51) 7 23] 3 11.. 4 25| 8 57
7 53| 7 25] 3 13... 4 22| 8 54
7 57) 7 29] 3 17|.Krider’s Siding.| 8 32| 4 18| 8 51
8 01) 7 33| 3 21|...Mackeyville....| 8 28| 4 13| 8 46
8 07] 7 39] 3 27|...Cedar Spring...| 8 23 4 07) 8 40
8 101 7 42| 3 30|.........Salona....... | 8 20! 4 05| 8 38
8 15] 7 43] 3 35/...MILL HALL... |t8 15/44 00/48 33
(N. Y. Central & Hudson River KR. R.)
1
i 3 5 ge pdeTaey Shore sed 3 16] o 50
3 ve| 2 40, 20
112 29] 11 30 Tre } WMs PORT } 17° 2 25 660
Phila. & Reading Ry.) |
7 80| 6 50|.............PHILA......
ia eased | +8 26] 11 30
NEW YORK..
(Via Phila.)
10 40] 9 02
wnn| 4 30) 730
p. m.la. m.|Arr. Lve.la. m.lp. m.
| | tWeek Days ] |
{Ar ..NEW YORK... Lv| 4 00|
10. 40}
{ (Via Tamaqua) | |
. J. W. GEPHART,
- General Superintendent.
JB ELLEFONTE CENTRAL RAIL-
ROAD.
Schedule to take effect Monday, Apr. 3rd, 1899.
Travelers Guide.
ENNSYLVANIA RAILROAD AND
BRANCHES.
8chedule in effect Nov. 27th 1904.
VIA TYRONE—WESTWARD.
Leave Bellefonte, 9.53 a. m., arrive at Tyrone
11.05 a. m., at Altoona, 1.00 p. m., at Pittsburg,
L 3.60 Ip. at
eave efonte 1.05 p. m., arrive at Tyrone, 2.10
p. m., at Altoona, 3.10 p. m., at PittSours, 8.5%
p. m.
Leave Bellefonte, 4.44 p. m., arrive at Tyrone
6.00, at Altoona, 7.0, at Pittsburg-at 10.50,
VIA TYRONE—EASTWARD,
ii FO ir 5.5 2 m., arrive at Tyrone,
.05, a. m. ur; . mm. -
adelphia, 5.47. p. m. iid
Leaze JBelletonte, L05/p. m., arrive at Tyrone,
.10 p. m., at Harrisburg, 6. . m., -
SIA WT eure 8,559, W, 81 Phils
Leave Bellefote, A454 D. m., arrive at Tyrone,
.00 p. m, at Harrisbr =
54h 5 Harr, trg, at 10.00 p. m. Phila
VIA LOCK HAVEN—WESTWARD.
Leave Bellefonte, 1.25 p. m., arrive at Lock Haven
2.10 p. wm. arrive at Buffalo, 7.40 p, m.
IA LOCK HAVEN—EASTWARD.
Leave Bellefonte, 9.32 a. m., Tam Lock Haven
18.30, 3 a. Jeave Williamsport, 12.35 p. m., ar-
shu, x i
Sid. ry Ig, 3.20 p. m., at Philadelphia
ave Bellefonte, 1.25 p. m., arrive at L
2Jo p a leave P ariorort: at x Hares
. abn o tsburg, 5.00 p. m., Philadelphia
eave Bellefonte, 8.16 p. m., arrive at Lock .
ven, 913 P 1m. leave Williamsport, Ee
hy. arrisburg, 4.
Philadelphia at 7.17 a mr, + 0 MTIve at
VIA LEWISBURG. ?
Leate Bellefonte, at 6.40 a. m., arrive at Lewis
pure, at 9.05 a. m. Montandon, 9.15, Harris-
1 ure, 11.30 a. m., Philadelphia, 3.17 p. m.
hoate ; lletonte 200, m., arrive at Lewisburg
.25, p. m. IT :
. pi x Si ih : sburg, 6.50 p. m., Philadel:
Yor full information, time tables
ticket agen, or address Thos. E. Watt” Pann
ger Agent West, i
Bi Hag ern Distrieh No.360 Fifth Avenue,
TYRONE AND CLEARFIELD, R. R.
NORTHWARD, SOUTHWED,
y y i
i 3 | Nov. 20th,1908 i 1 =
a a & =
man Ll
P.M.( P.M. | A. M. [LV rE M ge
650 365 8 00|...... Tyrone 9 %| 11 g0|0
FR 1 20
gn 401 SelB ime ; Tyrong d9 14 11 14]0 59
Ton iG snl Vail, "5 To] 11 Oolo £1
: i ! 2 1 : 5 2 = Yanseoyoe, . f 9 0311 02|5 14
“ig a... f 9 00|f10 5:
: yu ! i 2 ! 8 37...Mt. Pleasant. |f 8 52|f10 51 2 5
In 36(f 8 45!...... Summit,,.... f 8 45/10 44|4 59
] : 4 40| 8 49|.Sandy Ridge..| 8 89! 10 38 4 56
: 3 f 4 42/f 8 51]. ..Retort, f 8 36|f10 35
f444f 8 52 f 8 34{f10 x
7 48 35 9 02 ik 8 24 10 29|3 29
wanes] 4 BB) .....0 io] ceseeses] 10 20|4 37
soni, f 8 19/10 16|4 31
30s f 8 15/10 12{4 27
8066 14g 8 08/110 03/4 2
Bo re ness f 8 08{10 034 17
211 32\....Blue Ball.....\f 8 03| 9 58 412
By om 9 38|...Wallaceton .. | “7 6% 9 52/4 05
Bo 11 9 45:........ Bigler .. f7 50 9 45/3 57
Bs 7! 9 52/....Woodland....|f 7 43 9 38/3 50
3301 $ 59 f 9 55... Mineral So...| ....|f9 34/3 45
8 3b 5 47 m 0s: gil Ire fo
wee ieonard..... |... 925
5 # : 2 3 22 15....Clearfield.....| 7 25| 9 20/3 3
Sours 011f10 23... Riverview.....| 7 16/f 9 09 8 It
Ere uy f10 28|...Sus. Bridge... [tf ...... £9043 14
2, 31 a 35| .Curwensville 7 05 9 00(3 1¢
ps0 oon ustie.. f 6 50|f 8 50/3 On
nu 25(f10 57|.....Stronach f644if 8 44/2 54
6 30| 11 05 «..Grampian.....| 6 40| 8 40/2 Eo
P.M.I P.M. ' A.M. Ar, Lv.le. sla mpm
ON SuxpAvs- -a train leaves Tyr:
i one at 8: . m.
making all the regular stops Hl bia to a
arriving there at 11:05. Returning it leaves Gram.
pian at 2:50 p. m., and arrives in Tyrone at 5:35
BALD KAGLE VALLEY BRANCH.
WESTWRD. EASTWRD.
2 Nov. 29th, 1903 i 2
3! 2 goth, 008 | | B12
= A A
Hd 1518
P.M. 3
8 00
5 54
8 50
5 io
537)" wl 83
5 on i
3 25 8 42| 12 49|7 32
512 3% op ao
503 122] 10 11]....Unionville..| © 07] 1 oalv &
4 56 1 17| 10 04/Snow Shoe Int.| 9 15| 1128 05
2 > 114 ..Milesburg.,...| 918 1 14/8 0s
IH 9 32! 1 25/8 16
i 9 41| 1 32/8 28
zz 9 49(f 1 38/8 36
414 956 iis 46
a 6
405] .. 0s 9 15|....Eagleville....| 10 08] ...... 8 °
4 02! 12 26| 9 12|..Beech Creek...| 10 11] 1 55|8 58
3 51{ 12 16| 9 01|..... Mill Hall......| 10 22| 2 05/9 09
3 45 12 10| 8 65...Lock Haven..| 10 30] 2 10/9 15
P.M.| P. M. | A. M. |Lv. Arr. A.M. | P.M. P.M.
22 Sundays there is one train each way on the
. B. It runs on the same schedule as the
hing Wain leaving Tyrone at 8:30 a. m., week
e aftern i i ok
ye Soe, oon train leaving Lock
LEWISBURG & TYRONE RAILROAD.
EAST WARD.
MAIL. | EXP.
Nov. 29th 1903. WESTWARD
MAIL| EXP.
SraTIONS.
>
r
B
Po
©
8
© eed pd ped DO BO BO BO BO BO BO BO BO DO BO CO TO OO CO SO 00 08 OO CO WP a ib i i i ©
Eomacommonnns ONE mt +d 10 £900 18 CNN © © pt pt rt 10
v
8540 SC KD 1% KS ROIOAT
oo od pd
EEERROEg88S”
PROT Idd JJ TITRE DDD
E2szsagERsEeaansast
BEERS IRENE ENSAR ES REREEERS
2 We pe i fe a LOO WLW WE WDD
CERCA RARSURENE SSR
FC NOOO DS DTT) oI ~InT «J «7 =] 00 00 00 00 00 00 00 G0 00 0 ©
8 18]..
8 26|..
8 33...
8 35
8 40 as ou
8 45 . Mifflinburg,
8 .. Vicksburg
8 58 ...wBiehl...
9 05[..
9 15.
P, A. M. Ar. Lv. M. | P
LEWISBURG & TYRONE RAILROAD.
UPPER END. WESTWARD.
= +
Q
MH | Nov. :9th,1903 3 3 3
= = =
M. Lve.| A. um. | P. M.
9 18 4 20]
9 03. 4 36
8 57|.. 4 42
8 51 Furnace 4 50)
8 45(...... Hostler......| 10 41] 4 57
8 89/... .Marengo......| 10 49! 5 07|..
te aun LOVOVINIO, uu] socruin]. ineress
8 3?!.Furnace Road.| 10 57| 5 16] .....
8 26|....Dungarvin...| 10 49] 5 25[...
8 18{ Warrior's Mark| 11 20 5 84|.....
8 09... Pennington...| 11 30| 5 4|......
7 58.......Stover.......| 11 42] b 5¢] ....
7 56 Tyrone...... 11 54) 6 05} .....
A.M. |Lve. Ar.l a.m, | P. M.
BELLEFONTE & SNOW SHOE BRANCE.
Time Table in effect on and after Nov. 29th 1903.
Mix | Mix | Stations. | Mix | Mix
“f’ stov on signal. Week days only.
W, W. ATTERBURY, y3 R. WOOD. ;
General Manager. General Passenger Agent.
5
Money to Loan. si
WESTW RD EASTWARD
read down | read up
tNo.5|tNo. yy | Stations. |¢No, 2[+No. 4
P.M. | AM. Jaan |Lv Ar. A.M. | P. Pu.
4 00] 11 306 30| ...Bellefonte,...., 8 50; 2
4 07) 10 87/8 8 40| 210jg 15
4 10| 10 42(6 837 2 12
4 15] 10 47/6 ¢ 835 2 08
4 18] 10 51/6 8 31| 1 B5lg 05
4 21/ 10 56/6 828 1 03
4 25 11 02/6 8 24| 1 45/5 59
4 25| 11 05(7 8 20| 1 40|5 55
340 11 2017 8 01 1 2218 37
14 500 .
EL
7 40
735
ONEY TO LOAN on good: security
and houses for rent.
rd iy
fa,
20-1y M: RTI RUDY, Lancaster, Pa,
Sp
SRR et
Sa PEE A YEE SE PSE et le pe OW es
EE a iS ais
Si AT LN J. M. KEICHLINE,
SEY Gun ada anus dil Att'y at Lay