Fede
2
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Hrd
Translated From
FAA
I
The Simple Life
By CHARLES WAGNER
Copyright, 1901, by McClure, Phillips & Co.
the French by Mary Louise Hendee
We will try to point them out. First
of all, humanity lives by confidence. In
so doing it but reflects, commensurate
with its conscious thought, that which
is the hidden source of all beings. An |
imperturbable faith in the stability of
the universe and its intelligent order-
ing sleeps in everything that exists.
The flowers, the trees, the beasts of the
field, live in calm strength, in entire se-
curity. There is confidence in the fall-
ing rain, in dawning day, in.the brook
running to the sea. Everything that
is seems to say: “I am, therefore I
should be. There are good reasons for
this, rest assured.”
So, too, mankind lives by confidence.
From the simple fact that he is, man
has within him the sufficient reason for
his being—a pledge of assurance. He
reposes in the power which has willed
that he should be. To safeguard this
confidence, to see that nothing discon-
certs it, to cultivate it, render it more
personal, more evident—toward this
should tend the first effort of our
thought. All that augments confidence
within us is good, for from confidence
is born the life without haste—tranquil
energy, calm action, the love of life
and its fruitful labor. Deep seated con-
fidence is the mysterious spring that
sets in motion the energy within us. It
is our nutriment. By it man lives much
more than by the bread he eats. And
so everything that shakes this confi-
dence is evil—poison, not food.
Dangerous is every system of thought
that attacks the very fact of life, de-
claring it to be an evil. Life has been
too often wrongly estimated .in this
century. What wonder that the tree
withers when its roots are watered
with corrosives. And there is an ex- |
tremely simple reflection that might
be made in the face of all this nega-
tion. You say life is an evil. Well,
what remedy for it do you offer? Can
you combat it, suppress it? I do not
ask you to suppress your own life, to
commit suicide—of what advantage
would that be to us?—but to suppress
life, not merely human life, but life
at its deep and hidden origin, all this
upspringing of existence that pushes
toward the light and, to your mind, is
rushing to misfortune; I ask you to
suppress the will to live that trembles
through the immensities of space, to
suppress, in short, the source of life.
Can you do it? No. Then leave us in
peace. Since no one can hold life in
check is it not better to respect it
and use it than to go about making
other people disgusted with it? When
one knows that certain food is danger-
ous to health he does not eat it, and’
when a certain fashion of thinking
robs us of confidence, cheerfulness and
strength we should reject that, certain |
not only that it is a nutriment noxious to
the mind, but also that it is false. There
is no truth for man but in thoughts
that are human, and pessimism is in-
human. Besides, it wants as much in
modesty as in logic. To permit one-
self to count as evil this prodigious
thing that we call life one needs have
seen its very foundation, almost to
have made it. What a strange atti-
tude is that of certain great thinkers
of our times! They act as if they had
created the world very long ago, in
their youth, but decidedly it was a mis-
take, and they had well repented it.
Let us nourish ourselves from other
meat, strengthen our souls with cheer-
ing thoughts. What is truest for man
is what best fortifies him.
If mankind lives by confidence, it
lives also by hope—that form of confi-
dence which turns toward the future.
All life is a result and an aspiration;
all that exists supposes an origin and
tends toward an end. Life is progres-
sion; progression is aspiration. The
progress of the future is an infinitude
of hope. Hope is at the root of things
and must be reflected in the heart of
man; no hope, no life. The same pow-
er which brought us into being urges
us to go up higher. What is the mean-
ing of this persistent instinct which
pushes us on? The true meaning is
that something is to result from life,
that out of it is being wrought a good
greater than itself, toward which it
‘sloavly moves, and that this painful
sower called man needs, like every
sower, to count on the morrow. The
history of humanity is the history of
indomitable hope; otherwise everything
would have been over long ago. To
press forward under his burdens, to
guide himself in the night, to retrieve
his falls and his failures, to escape de-
spair even in death, man has need of
‘hoping always, and sometimes against
"all hope. Here is the cordial that sus-
tains him. Had we only logic we
should have long ago drawn the con-
clusion, Death has everywhere the last
word, and we should be dead of the
idea. But we have hope, and that is
why we live and believe in life.
Suso, the great monk and mystic,
one of the simplest and best men that
ever lived, had a touching custom.
Whenever he encountered a woman,
were she the poorest and oldest, he
stepped respectfully aside, though his
bare feet must tread among thorns or
in the gutter. “I do that,” he said, “to
render homage to our holy lady the
Virgin Mary.” Let us offer to hope a
like reverence. If we meet it in the
shape of a blade of wheat piercing the
furrow, a bird brooding on its nest, a
poor wounded. beast, recovering itself,
rising and continuing its way; a peas-
ant plowing and sowing a field that
has been ravaged by flood or hail, a
nation slowly repairing its losses and
healing its wounds — under whatever
guise of humanity or suffering it ap-
pears to us, let us salute it. When we
encounter it in legends, in untutored
songs, in simple creeds, let us still sa-
lute it, for it is always the same, inde-
structible, the immortal daughter of
God.
We do not dare hope enough. The
men of our day have developed strange
timidities. 'The apprehension that the
sky will fall—that acme of absurdity
among the fears of our Gallic forefa-
thers—has entered our own hearts.
Does the raindrop doubt the ocean,
the ray mistrust the sun? Our senile
wisdom has arrived at this prodigy. It
resembles those testy old pedagogues
whose chief office is to rail at the mer-
ry pranks or the youthful enthusiasms
of their pupils. It is time to become
little children once more, to learn
again to stand with clasped hands and
wide eyes before the mystery around
us; to remember that, in spite of our
knowledge, what we know is but a
trifle, and that the world is greater
than our mind, which is well, for, be-
ing so prodigious, it must hold in re-
serve untold resources, and we may
allow it some credit without accusing
ourselves of improvidence. Let us not
treat it as creditors do an insolvent
debtor; we should fire its courage, re-
light the sacred flame ‘of hope. Since
the sun still rises, since earth puts
forth her blossoms anew, since the bird
builds its nest and the mother smiles
at her child, let us have the courage to
| be men and commit the rest to him
who has numbered the stars. For my
part I would I might find glowing
words to say to whomsoever has lost
heart in these times of disillusion:
Rouse your courage; hope on. He is
sure of being least deluded who has the
daring to do that. The most ingenuous
hope is nearer truth than the most ra-
tional despair.
Another source of light on the path
of human life is goodness. I am not of
those who believe in the natural per-
fection of man and teach that society
corrupts him. On the contrary, of all
forms of evil the one which most dis-
mays me is heredity. But I sometimes
ask myself how it is that this effete
and deadly virus of low instincts, of
vices inoculated in the blood, the whole
assemblage of disabilities imposed up-
on us by the past—how all this has
not got the better of WM. It must be
because of something else. This other
thing is love.
Given the unknown brooding above
our heads, our limited intelligence, the
grievous and contradictory enigma of
human destiny, falsehood, hatred, cor-
ruption, suffering, death—what can we
think, what do? To all these questions
a sublime and mysterious voice has an-
swered, Love your fellow men. Love
must indeed be divine, like faith and
hope, since she cannot die when se
many powers are arrayed against her.
She has to combat the natural ferocity
of what may be called the beast in man.
She has to meet ruse, force, self inter-
est, above all, ingratitude. How is it
that she passes pure and scathless in
the midst of these dark enemies, like
the prophet of the sacred legend among
the roaring beasts? It is because her
enemies are of the earth and love is
from above. Horns, teeth, claws, eyes
full of murderous fire, are powerless
against the swift wing that soars to-
ward the heights and eludes them.
Thus love escapes the undertakings of
her foes. She does even better—she
has sometimes known the fine triumph
of winning over her persecutors. She
has seen the wild beasts grow calm,
lie down at her feet, obey her law.
At the very heart of the Christian
faith, the most sublime of its teach-
ings, and to him who penetrates its
deepest sense the most human, is this:
To save lost humanity the invisible
God came to dwell among us in the
form of a man and willed to make |:
himself known by this single sign—
love.
Healing, consoling, tender to the un-
fortunate, even to the evil, love engen-
ders light beneath her feet. She clari-
fies, she simplifies. She has chosen the
humblest part—to bind up wounds,
wipe away tears, relieve distress,
soothe aching hearts, pardon, make
peace. Yet it is of love that we have
the greatest need. And as we meditate
on the best way to render thought fruit-
ful, simple, really conformable to our
destiny, the method sums itself up in
these words: Have confidence and hope;
be kind.
I would not discourage lofty specula-
tion, dissuade any one whomsoever
from brooding over the problems of the
unknown, over the vast abysses of sci-
ence or philosophy; but we have al-
ways to come back from these far jour-
neys to the point where we are, often
to a place where we seem to stand
marking time with no result. There
are conditions of life and social com-
plications in which the sage, the think-
er and the ignorant are alike unable
to see clearly. The present age has
-often brought us face to face with such
situations. I am sure that he who
meets them with our method will soon
recognize its worth.
Since I have touched here upon reli-
gious ground, at least in a general way,
some one may ask me to say in a few
simple words what religion is the best,
show alarm.
and 1 gladly express myself on this
subject. But it might be better not to
put the question in this form. All re-
ligions have of necessity certain fixed
characteristics, and each has its inher-
ent qualities or defects. Strictly speak-
ing, then, they may be compared among
themselves. But there are always in-
voluntary partialities or foregone con-
clusions. It is better to put the ques-
tion otherwise and ask, Is my own re-
ligion good, and how may I know it?
To this question this answer: Your re-
ligion is good if it is vital and active,
if it nourishes in you confidence, hope,
love and a sentiment of the infinite
value of existence; if it is allied with
what is best in you against what is
worst and holds forever before you the
necessity of becoming a new man; if
it makes you understand that pain isa
deliverer; if it increases your respect
for the conscience of others; if it ren-
ders forgiveness more easy, fortune
less arrogant, duty more dear, the be-
yond less visionary. If it does these
things it is good, little matter its name.
However rudimentary it may be, when
it fills this office it comes from the true
source; it binds you to man and to God.
But does it perchance serve to make
you think yourself better than others,
quibble over texts, wear sour looks,
domineer over others’ consciences or
give your own over to bondage, stifle
your scruples, follow religious forms
for fashion or gain, do good in the hope
of escaping future punishment? — oh,
then, if you proclaim yourself the fol-
lower of Buddha, Moses, Mohammed
or even Christ, your religion is worth-
less; it separates you from God and
man.
I have not perhaps the right to speak
thus in my own name, but others have
so spoken before me who are greater
than I, and notably he who recounted
to the questioning scribe the parable
of the good Samaritan. I intrench my-
self behind his authority.
CHAPTER IV.
SIMPLICITY OF SPEECH.
PEECH is the chief revelation of
the mind, the first visible form
that it takes. As the thought,
so the speech. To better one’s
life in the way of simplicity one must
set a watch on his lips and his pen.
Let the word be as genuine as the
thought, as artless, as valid. Think
justly, speak frankly.
All social relations have their roots
in mutual trust, and this trust is main
tained by each man’s sincerity. Once
sincerity diminishes, confidence is
weakened, society suffers, apprehen-
sion is born. This is true in the prov-
ince of both natural and spiritual inter
ests. With people whom we distrust
it is as difficult to do business as to
search for scientific truth. arrive at
religious harmony or attain to justice.
When one must first question words
and intentions and start from the pre-
mise that everything said and written
is meant to offer us illusion in place of
truth, life becomes strangely complicat-
ed. This is the case today. There is
so much craft, so much diplomacy, so
much subtle legerdemain, that we all
have no end of trouble to inform our-
selves on the simplest subject and the
one that most concerns us.
what I have just said would suffice to
show my thought, and each one’s expe-
rience might bring to its support an
ample commentary with illustrations.
But I am none the less moved to in-
sist on this point and to strengthen my
pesition with examples.
Formerly the means of communica-
tion between men were considerably
restricted. It was natural to suppose
that in perfecting and multiplying ave-
nues of information a better under-
standing would be brought about. Na-
tions would learn to love each other as
‘they became acquainted; citizens of
one country would feel themselves
bound in closer brotherhood as more
light was thrown on what concerned
their common life. When printing was
invented the cry arose, “Fiat lux!’ and
with better cause when the habit of
reading and the taste for newspapers
increased. Why should not mien have
reasoned thus: “Two lights illumine
better than one, and many better than
two. The more periodicals and books
there are the better we shall know
what happens, and those who wish to
write history after us will be right
fortunate. Their hands will be full
of documents.” Nothing could have
seemed more evident.
(To be Continued.)
Animals and Fire.
Most animals are afraid of fire and will
fly from it in terror, rays the Kansas City
Journal. To others there is a fascination
about a flame and they will walk into it,
even thoogh tortured by the heat. A
horse in a burning stable goes mad with
fear, but a dog is as cool in a fire as at any
time. He keeps his nosedown to the floor,
where the air is purest, and sets himself
calmly to finding his way out. Cats in
firee howl: piteously. They hide their
faces from the light and crouch in corners.
When their rescuers lift them thev are, as
a rule, quite docile and #uhdued, never
biting or scratching. Birds seem to he
hypnotized by fire and keep perfectly still;
even the loquacious parrot in a fire has |
nothing to say. Cows, like dogs, do not
They are easy to lead forth
and often find their way out themselves.
——**Do they make you feel at home at
the Gwillises ?”’
‘‘fodeed they do. They quarrel right
before me, just asif I were one of the
family.””— Chicago Tribune.
——*“Your dauogbter,” remarked the
caller, ‘‘is quite a musician, is she not ?”’
*‘Not by a long shot,’ answered the un-
appreciative father. ‘“She’s only a pianist.”
~—Chicago News.
VIN-TE-NA for Depressed Feeling, Ex-
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Diseases requiring a Tonic Strengthening
Medicine. It cures quickly by making
Pure Red Blood avd replenishing the Blood
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fanded. All druggists.
Probably |
His Clear Memory.
A story is told of an eminent lawyer re-
ceiving a severe reprimand from a witness
whom he was trying to browbeat. It was
an important issue, and in order to save
his cause from defeat it was necessary that
the lawyer should impeach the witness.
He endeavored to do it on the ground of
age in the following manner :
‘‘How old are you?’’ asked the lawyer.
‘‘Seventy-two years,”’ replied the wit-
ness.
“Your memory, of conrse is not so bril-
liant and vivid as it was twenty years ago,
is it?’ asked the lawyer.
‘I do not know but it is,’’ answered the
witness.
‘State some circumstances which occur-
ed, say, twelve years ago,’”’ said the law-
yer, ‘‘and we shall be able to see how well
you can remember.’’
“I appeal to your honor,” said the wit-
ness,” if I am to be interrogated in this
manner. It is insolent!’
‘You had better answer the question,’
replied the Judge. :
‘‘Yes, sir ; state it’’ said the lawyer.
“Well, sir, if you compel me todo it I
will. About twelve years ago you studied
in Judge——'s office, did you not ?”’
‘‘Yes,”’ answered the lawyer.
‘‘Well, sir, 1 remember your father com-
ing into my office and saying to me, ‘Mr.
D, my son is to be examined tomorrow,
and I wish you would lend me $15 to buy
him a suit of clothes.’ I remember also,
sir, that from that day to this he has never
paid me that sum. That, sir, I remember
as though it were yesterday.’’
Business Notice.
CASTORIA
For Infants and Children.
The Kind You Have Always Bought
Bears the Signature of :
CHAS. H. FLETCHER.
Medical.
HOUSEHOLD CARES.
TAX THE WOMEN OF BELLEFONTE THE
SAME AS ELSEWHERE.
Hara to attend to household duties,
With a constantly aching back.
A Woman should not have a bad back,
And she wouldn’t if the kidneys were well.
Doan’s Kidney Pills make well kidneys.
Here is a Bellefonte woman who endorses
this claim:
Mrs. James Rine, of 239 West High St.,
says. “My trouble was a torturing pain
across the small of the back. It was con-
stant and grinding and kept me in mis-
ery. I tried several remedies without
finding relief. Finally my husband who
had used Doan's Kidney Pills for the
same trouble advised me to try them and
ot me a box at Green’s drug store. Be-
fore I had taken the contents of one hox
I was entirely free from pain in my back.
Doan’s Kidney Pills are reliable and cer-
tainly worthy of recommendation.”
For sale by all dealers. Price 50 cents.
Foster-Milburn Co., Buffalo, N. Y., sole
agents for the United States. .
emember the name—Doan’s—and take
no substitute
ILES A cure guaranteed if you use
RUDYS PILE SUPPOSITORY
D. Matt. Thompson, Supt. Graded Schools,
Statesville, N. C., writes: “I can 4 they do
all you claim for them.” Dr. 8. M. Devore,
Raven Rock, W. Va., writes: "Rey give uni-
versal satisfaction.” Dr. H. D. McGill, Clarks-
burg, Tenn., writes: “In a practice of 23 years
I have found no remedy to equal yours.”
Price, 50 cents. Samples Free. Sold b
Druggists, and in Bellefonte by C. M. Parris
Call for Free Sample.
49-20-1y MARTIN RUDY, Lancaster, Pa,
Saddlery.
WW HAT SHOULD YOU DO—
DO YOU ASK?
3s
the answer is easy. and
your duty is plain.....
—BUY YOUR—
HARNESS, NETS,
DUSTERS, WHIPS, PADS, COLLARS,
AXEL GREASE
and everything youn
want at
SCHOFIELD’S.
oO
0
SCHOFIELD has the largest stock of
everything in his line, in the town or
county. ;
CALL AND EXAMINE AND GET
PRICES.
Building Business on Cheap John
Goods is an impossibility—that’s why
we believe it is to your best interest
to buy from us. Over thirty-two years
in business ought to convince you
shat Sur goods and prices have been
ght.
After July 1st we will Break the Record
on Collar Pads.
JAMES SCHOFIELD,
Spring street,
BELLEFONTE, PA.
47-37
—-Binks (as snow flies)--I'm afraid,
Barnes, that the train you’re waiting for
will be badly delayed.
Barnes—No, it won’. My mother-in-
law’s on it.— Kansas City Star.
«
Insurance.
Wilav BURNSIDE.
Successor to CHARLES SMITH.
FIRE INSURANCE.
Temple Court, 48-37 Bellefonte, Pa.
S E. GOSS,
@ mm
Successor to Joan C. MILLER.
FIRE,
LIFE, :
ACCIDENT INSURANCE.
Represents some of the
Best Stock Companies.
2nd Floor, Bush Arcade, BELLEFONTE, PA.
49-46-6m
OOK !.. BEAD
JOHN F. GRAY & SON,
(Successors to Grant Hoover.)
FIRE,
LIFE,
AND
ACCIDENT
INSURANCE.
This Agency represents the largest
Fire Insurance Companies in the
World. °
NO ASSESSMENTS.—
Do not fail to give us a call before insuring
your Life or Property as we are in position to
write large lines at any time.
Office in Orider’s Stone Building,
BELLEFONTE, PA.
43-18-1y
AVA TATA
Tue PREFERRED ACCIDENT
INSURANCE CO.
THE $5,000 TRAVEL POLICY
Benefits :
$5,000 death by accident,
5,000 loss of both feet,
5,000 loss of both hands,
5,000 loss of one hand and one foot,
2,500 loss of either hand,
2,500 loss of either foot,
630 loss of one eye,
25 per week, total disability;
(limit 52 weeks.)
10 per week, partial disability;
limit 26 weeks.
PREMIUM $12 PER YEAR,
payable quarterly if desired.
Larger or smaller amounts in pro-
portion. Any person, male or female
engaged in a preferred occupation, in-
cluding house-keeping, over eigh-
teen years of age of good moral and
physical condition may insure under
this policy.
FREDERICK K. FOSTER,
49.9 Agent, Bellefonte, Pa.
Travelers Guide.
EW YORK
& PITTSBURG CEN-
TRAL R. R. CO.
operating
Pittsburg, Johnstown, Ebensburg & Eastern R.R.
Trains leave Philipsburg 5:32,7:10 11:00 a. m. 2:30,
4:52 and 8:10 p.m. for Osceola, Houtzdale, Ramy
and Fernwood (16 miles). Returning leave
Fernwood 6:30, 8:45 a. m. 1:00, 3:40, 5:50 p. m.,
ariving Philipsburg 7:25, 9:45 a. m. 2:00, 4:37
and 6:45 p. m.
Connections.—With N. Y. C. & H. R. R. R. and
Penna. R. R. at Philipsburg and Penna. R. R.
at Osceola, Houtzdale and Ramey.
J. O. Rep,
Superintendent
Philipsburg.
. T. Hur,
Gen. Passg'r Agt.
ENTRAL RAILROAD OF PENNA.
Condensed Time Table effective Nov. 28, 1904.
READ DOWN Reap vp.
31 1 Stations i
No 1{No 5/No 8 No 6/No 4/No 2
a. m.|p. m.|p. m.|Lve. Ar.|p. m.|p. m.[a. m.
+7 10 Te 40, bs 30 BELLEFONTE. fo 20 Rs 10{ 9 40
721] 6 51] 2 41 Nigh 457) 9 27
7 26| 6 56) 2 46 451/921
7 33| 7 03] 2 53 4 45/9 15
7 35 7 05] 2 55 442 9 13
7 39] 7 09] 2 59]. 438] 9 09
7 43 7 14] 3 03 434) 9 05
7 45| 7 16] 3 05 431) 9 02
7 47] 7 19] 3 07/.. 8 42| 4 28| 9 00
7511723311 8 39| 4 25| 8 57
7 53| 725] 3 13 Cl! 8 36| 4 22] 8 54
7 57) 7 29] 3 17(.Krider’s Siding.| 8 32| 4 18] 8 51
8 01 7 83] 3 21|..Mackeyville....| 8 28( 4 13| 8 46
8 07| 7 39| 3 27|...Cedar Spring...| 8 22 4 07y 8 40
8 10[ 7 42| 3 30|......... Salona....... 8 20| 4 05| 8 38
8 15| 7 47| 3 35/...MILL HALL... {8 15(t4 00(18 33
© (N.Y. Central & Hudson EB wer R. R.)
11 45) 8 38|......c.s Jersey Shore......... 816| 7 50
12 20] 9 10 , » Lve| 240 20
+12 29] 11 30|Lye j WMs'PORT } ke) 240) #1 20
hila. & Reading Ry.)
7.30 6.50]......00:0500 TELA. cooiiaeins 18 26] 11 30
10 40 9 02..euunne NEW YORK......... +430] 730
(Via Phila.)
p. m.la. m.|Arr. Lve.{a. m.|p. m.
Week Days
10. 40 Ar ..NEW YORK... Lv| 4 »
(Via Tamaqua)
J. W. GEPHART.
General Superintendent.
Travelers Guid.
ENNSYLVANIA RAILROAD AND
BRANCHES.
Schedule in eftect Nov. 27th 1904.
VIA TYRONE—WESTWARD.
Leave Bellefonte, 9.53 a. m., arrive at Tyrone
11.05 a. m., at Altoona, 1.00 p. m., at Pittsburg,
5.60 Lp. m.
Leave Bellefonte 1.05 p. m., arrive at Tyrone, 2.10
p. m., at Altoona, 3.10 p. m., st Pittsburg, 6.58
Pp. m.
Leave Bellefonte, 4.44 p. m., arrive at Tyrone
6.00, at Altoona, 7.05, at Pittsburg at 10.50,
VIA TYRONE—EASTWARD.
Leave Bellefonte, 9.583 a. m., arrive at Tyrone,
11.05, a. m. at Harrisburg, 2.40 p. m., at Phil-
Les JElLI% 5.47, rn m.
ve Bellefonte, 1.05 p. m., arrive at Tyrone
2.10 p. m., at Harrisburg, 6.35 p. m. ila
delrlin, Joy pean E 8:35 p. In, 8 Phila
Leave J Belieforite 444 p. m., arrive at Tyrone,
.00 p. m, at Harrisburg, at 10. . m., ila-
delp ia 4.23 a. m. 2 5; Wo Phila
VIA LOCK HAVEN— WESTWARD.
Leave Bellefonte, 1.25 p. m., arrive at Lock Haven
2.10 p. m., arrive at Buffalo, 7.40 p. m.
VIA LOCK HAVEN—EASTWARD.
Leave Bellefonte, 9.32 a. m., arrive at Lock Haven
10.30, a. m. leave Williamsport, 12.35 p. m,, ar-
Ses 3 Sasrihity, 3.20 p. m., at Philadelphia
Leave Bellefonte, 1.25 p. m., arrive at Lock Have
210 B iy leave Williamsport, at 2.53 P. m.,
) que Larrishurg, 5.00 p. m,, Philadelphia
eave Bellefonte, 8.16 Pp. m., arrive at Lock Ha-
ab = Jeave Williamsport, 1.35 :
oy. arrisburg, 4.15 a. m.
Philadelphia at 7.17 a. my, STIve At
VIA LEWISBURG.
Leave Bellefonte, at 6.40 a. m., arrive at Lewis.’
burg, at 9.05 a. m. Montandon, 9.15, Harris-
i burg, 11.30 a. m., Philadelphia, 3.17 p. m.
este i Rllefonis, fou p.m. arrive at Lewisburg,
.25, p. m. arrisbu 3 ,
i pi hi NS han rg, 6.50 p. m., Philade:
ror full information, time tables, &e.
ticket agent, or address Thos. E. Velo pall on
ger Agent Western Distri i
Pittatarg. rn District, No.360 Fifth Avenue,
TYRONE AND CLEARFIELD, R. R.
NORTHWARD, SOUTHWED,
3 f |:
i ” 5 | Nov. 20th, 1903 i 1 2
k 3 = 2 SE =
HH
i
P.M.(P. M. | A. M. AT. P.M. [A.M pm
ELEY ERE
esa 8 08... su Nk
701 405 811 “| 910 11 ool £1
7 11if 4 16|f 8 22 |£ 0 03|f11 02[s 78
JE wereee | £9 00(£10 595 17
Jari a ant. |f 8 52(f10 515 06
18 86/f 8 45|......Summit.... . f 8 45/110 444 59
7 86]1 4 43/0 8 BA] mainiaee.| 8 89) 10 384 55
ee ort....... 36
Jasir4 arse wi Powelton..... £8 Silo sold 52
748 15 9 02|...... Osceola...... 8 24] 10 25/4 42
Cr PR sceola June.. 10 20/4 37
7 58/f 5 04f § 13 1 ..|f 8 19/10 16/4 31
soz 500 23 f 8 15/10 12|4 27
lean, 8 13| 10 10/4 25
dll 9 2%... Graham......|f 8 08/10 03]4 17
Sia 9 32..... Blue Ball.....|f 8 03] 9 58/4 12
338 35 9 38...Wallaceton ..| 7 57| 9 52/4 05
ay 9 45...... .Bigler... [f7 50] 9 45/3 57
33 9 52|....Woodland....|f 7 43 9 38|8 50
5 89/f 9 55|... Mineral 80.) ane f 9343 45
8 34/f 5 43/f10 00 Barrett...... f 7 35/f 9 30(3 41
33a f 9253 36
8 50/f 6 01 jn az
5 S6/f 6 07/10 28) Sus, Bridge...|t ..... £9043 14
eu 10 35(.Curwensville ..| 7 05 9 008 10
3.9618 no aide ustic........ f 6 50(f 8 50/3 00
JI $ paiio oY pa Stronach...... f644/f 8 44/2 54
2 30| 11 0 Grampian..... 6 40| 8 40/2 Eo
M.| P.M. | A.M. [Ar Lv.ip. wm la mpm,
ON SuNDAYS- -a train leaves T Tone at 8:
Wialiing all the regular stops nah i nn :
arriving there at 11:05. Returning it leaves Gram.
Plater 2:50 p. m., and arrives in Tyrone at 6:35
BALD LAGLE VALLEY BRANCH.’
WESTWRD. EASTWRD.
i Nov. 29th, 1903
EXPRESS
onsen
saasen
Pk od pd pd fond od pd
BEEERSS
00 00 00 GO GO 00 00 =~J
ssesassen
sess
-
-
-3
ow
o
on
TORR RRRSIOOOIOOICIIARN SY
RAZR RERERARRERRRRAS IQR] MAL
...Lock Haven..
Lv. Arr.
-
[=3
= BO 10 =
E88
moo ®
S
©
=
n
On Sundays there is one train each way on
B. E It runs on the same schedule as Fd
honing fain geaving Tyrone at 8:10 a. m., week
% e a
iad rnoon train leaving Lock
LEWISBURG & TYRONE RAILROAD.
EAST WARD Nov. 29th 1903. WESTWARD
MAIL. | EXP, MAIL| EXP,
SraTIONS.
P. A Ar. P.M.
Bellefonte.
A
fd fd fd BO
wulerby.....
i a i
EE hob die dd = ot rd
.. Mifflinburg.......
Vicksbur,
...Biehl..
Lewisbu
ontandon.
SREISERERE! seszssages=gsaasast
2 G9 8860 8060 8 0 HOI ODIO ORO
CREE Re A RRR ES ERIS EERE ERRS”
© 00 00 00.00 00 00.00 00 VOI JI TITIIIOIIOD"
* FREESE INNIIIINII ID mmRE000R]
BE EE ERE REARS ASE REREB BESS”
Ted ed pd 5D BO BD BO BD BO BO BO BO BO BO CO CO CO CO CO CO CO TO CO WB Bn 1h 1 1 i
»
wn
=
A.M. |Ar. Lv. .m.
LEWISBURG & TYRONE RAILROAD.
EASTWARD. UPPER END.
WESTWARD.
3|3 1
H | 3 Nov. 9th,1903 3 3
5 | & =| 8
P.M. | AM.
4 05 918
350 908.
3 45 857
3 89 851
334 845
329 838
15l iF
3 19] 8 26...
312 818
eaves 305 809
vives 2 56) 7 58
Fades 2 50 ¥ 56
P. M. | A.M. |Lve. Ar.| A.M. | P.M.
BELLEFONTE CENTRAL RAIL-
ROAD.
Schedule to take effect Monday, Apr. 3rd, 1899.
RD EASTWARD
read down read up
No. 5/tNo. I Sramions. eno oltNo. 4
P.M. | A.M. [A.M |Lv Ar a.m | poM. pow.
4 00{ 19 30(6 30] ...Bellefonte..., 8 50| 2 25/6 30
4 07] 10 37/6 35 Colevill 8 40| 210/615
4 10| 10 42/6 38|...... Moris, 887 2076 12
4 15| 10 47/6 43|.....Steveds 8 85| 2 02(6 08
4 18| 10 51|6 46/. Hunter's Park.| 8 31| 1 55g o5
4 21| 10 56/6 50|...,.Fillmore...... 8 28) 1 Blig o3
4 25| 11 02(6 56|...... Briarly....... 8 24) 1455 59
4 25| 11 05(7 00|......Waddles.....| 8 20 1 40/5 55
140 11 2017 12 ....Krumrine....| 8 07| 1 22(g gy
4 45 "iT 35 Te 8. T 00 1 15 530
1 60 7 pr] = com he 70
4 55) !7 81!...Bloomsdorf...| 7 40 5 06
5 " 4 85/Pine Grove Grol 785 500
H. F. THOMAS, Supt.
BELLEFONTE & SNOW SHOE BRANCH.
Time Table in effect on and after Nov. 20th 1903.
Mix | Mix |
Stations. | Mix | Mix
5 v0| 9 83|Lv.......Bellefonte......... [9 32] 4 25
5 “| 918} 415
. «| 9 15( 4 10
3 ..|f8 55| 8 55
6 ..|f8 50] 8 80
" 30| 2 30
P. A. M.|P. wm.
““f” stop on signal. Week days only.
WwW, W. A ERBURY, 5 R. WOOD.
General Manager. General Passenger Agent.
Money to Loan.
TVIONEY TO LOAN on good security
and houses for rent.
J. M. KEICHLINE,
43-14-1yr. Att'y at Law