Ss Demorvati ifcom Terms, 82.00 a Year, in Advance. Bellefonte, Pa., Dec. 25, 1896. P. GRAY MEEK, - - Ep1ToR. Christinas Sleighing Song. There's a loving lure in the pine cone’s ember When the white frost etches the window pane; There's a lingering chasm that all remember In the tender voice and the lifted strain; But, despit tLe joys of the dear Decemnber— The carol’~ glamour, the Yuls log's plow— I'd rather be where the night winds rally And blow their bugles, a-ho, heigh-ho, Down the valley a-sleighing with Sally Over the crispy snow! Yorsooth it’s jolly under tho holly When the feet of the dancers trip in time, And there's never a touch of melancholy When the fiddle follows the cello’s rhyme, Bunt for all the fun and for all the folly, And for all the hanging the mistletoe, I'd rather be where the night winds rally And blow their bugles, a-ho, heigh-ho, Down the valley a-sleighing with Sally Over the crispy snow! —Clinton Boollard. PRINCESS LILITH. Now, when Jesus was born in Bethlehem of Judeea, in the days of Herod the king, behold, there came wise men from the east to Jerusa- lem, Baying, Where is he that is born King of the Jews. For we have seen hisstar in the east and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the ehief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judea. * ® . * ® . e Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. And be sent them to Bethlehem and said, Go and search diligently for the young child, and, when ye have found him, bring me word again, #7..t 1 may come and Worship bim also. ® » * o Being warned of God in a dream that they should not return to Herod, they departed into their own country another way. ® ® ® ° ® ® ® Then Herod, when ho saw thas he was mock- ed of the wiso men, was exceeding wroth.— Matthew ii, 1-16. The Princess Lilith, daughter of King Herod, mused as ¢he reclined upon a bed of purple, snd the negress Noun waved a fan of feathers over her fore- head, and the cat Astaroth slept at her fect. Princess Lilith was 15 yeara of age. Her eyes were as deep as the water of a cistern, and her mouth was like a cyo- lamen flower. She mused of her other, Queen Mir- ‘fam, who died when Lilith was sti’l little more than a baby. She did not know that her father had killed her in a fit of jealousy, but she knew that he kept her body in the depths of a secret chamber, embalmed in honey and spices, and that he still wept for her. She mused upon her father, King Herod, taciturn and always ill. Some- times he shut himeelf up in his cham- ber, and there one could hear him scream aloud. It was because he thought he saw those whom he had caused to die—his stepbrother, Kosto- bar; his wife, Miriam; his sons, Aris- tobulus and Alexander, Lilith’s broth- ers; his stepmother, Alexandra; her son, Antipater; the doctor of law, Ba- baben-Bouta, and many others. Al- though Lilith knew nothing of all this, her father always inspired her with great terror. She mused upon the Messiah looked for by the Jews and of whom she had heard so much from her nurse, Egla, now dead. And, although the Messiah would be king in Herod's place, she said to herself that she would very much like to see him. Lastly she mused upon little Hozael, the son of her foster sister, Zebonda, who lived in Bethlehem. Hozael was a year old. He laughed merrily and was beginning to talk. Lilith loved him tenderly, and almost every day the or- dered her mules to be harnessed into her cedar chariot and went with the negress Noun to visit the little Hozael. Lilith mused upon all these things, and then it seemed to her that she was very much alone in the world and that without little Hozael she would be very sad. . * - © * 2 Presently Lilith went into the garden to walk under the. great gycamores. There she met old Zabulon, who had been formerly captain of the king's goard. Herod bad replaced bis Jewish guard by Roman roldiers, but having confidence in old Zabulon he Lad given him the care of that part of the palace inhabited by Lilith. Old Zabulon, who had been feeble for many years, sat sunning himself upon a stone bench. His back was so bent with age that his long beard reached to his knees. Lilith said to him, ‘‘Tbou art sad, old Zabulon.”’ : ‘Yes, Princess Lilith, because I have learned from a centurion that the king has given orders to kill tomorrow morn- ing at dawn all the children in Bethle- hem under two years of age.’ oe Why? **The wise men have announced that the Messiah is born. But it is not known how to recognize him, and the wise men have not returned to tell where they havo found him. By killing all the babies in Bethlehem, the king is sure that the Messiah™ caunot escape him.” **That is true,’* aid Lilith. *Thatis acleverdevico.’”’ Then after a moment's reflection, ‘‘Could I see him?" “ Who?’ ’ “The Messiah." ‘‘In order to see him, one must know %wlicre he is. And if we knew where to find him, the king would not be obliged to kill all the other little children of the town.'’ ‘“That is true,’ said Lilith. Then she added in a low voice, as if she were afraid of her own words, ‘‘My father is very wicked.” Then suddenly, ‘‘But little Hozael?'® *‘Little Hozael,’’ said Zabulon, ‘will die with the others, for the soldiers will search every house.’’ “But I am very sure that little Ho- zael is not the Messiah. How could he be the Messiah? He is the Bon of my foster sister.’’ ‘‘Ask your father to epare him, ’’ said Zabulon. ¢‘I dare not,”’ raid Lilith. Then she resumed: “I shall go myself with Noun and get little Hozael and bide him in my room. Then he will be very safe, for the king almost never comes there.*’ * * * * * * Lilith ordered the mules to be har- nessed into her cedar chariot, sped to Bethlehem with Noun, entered the home of her foster sister Zebonda and gaid: *‘‘It is a long time since I have seen Hozael. I should like to carry him to my palace and keep him for a day and a night. The baby is weaned and Las no longer need of thy care. I will give him adress of hyacinth and a col- lar of pearls.” She said nothing to Ze- bonda of what she had learned from Zabulon, so afraid was she of the king. But she noticed that Zebonda's face shone with unwonted joy. “Why art thou so joyous?'’ Zebonda hesitated a moment, then replied, ‘‘1 am joyous, Princess Lilith, because you love my son.’ ‘And thy husband—where is he?”’ Again Zebonda hesitated and an- swered, ‘‘He has gone to gather his flocks upon the mountain side.’ Noun hid the little Hozael under her long veils, and Lilith and the good ne- gress returned to the palace just as the sun was setting. * * * «* * * When Lilith reached her chamber, she took Hozael upon her lap, and the baby laughed and tried to pull the little princess’ long ear pendants. But sud- denly Noun, who was preparing some corn gruel for the child in the next room, rushed in crying: ‘‘The king! Here comes the kingl"’ Lilith had only time to hide Hozael in a large basket and cover him with a pile of silks and bright wools before King Herod entered with a slow, heavy tread, the chains and plates of gold, with which he was covered, shaking with each movement. His back was bent, and his bloodshot eyes glared in his terrible face. His chin shook so with the palsy that his bristly beard seemed to shudder. He said to Lilith, ‘Whence comest thoun?"’ She replied, ‘‘From 9Jericho.’’ And she raised toward the king her eyes, as calm as the water of a cistern. ‘Oh, how she resembles her!'’ mur- mured Herod. At this moment a little cry came from the basket. “Will you keep quiet?’’ said Lilith to the cat Astaroth, who slept on the rug. Then she said to the king: ‘‘My father, you seem troubled. Would you like me to sing to you?” And taking her gither, she sang him a song about roses. And the king murmured, ‘‘Ob, that voice!”’ . \ Then he fled, as if struck with fear, because Lilith's voice and eyes recalled to him the voice and eyes of Queen Mir- iam. * «* * -* « #* Lilith went into the garden and found old Zabulon weeping. “Why dost thou weep, old Zabulon?"’ ‘“You know the cause, Princess Lilith. I weep because the king wishes to kill the little child who is the Messiah. "’ ‘‘But,’’ said Lilith, “if he is really the Messiah, men cannot have the pow- er to kill him.” ‘God wishes us to help him, '* replied Zabulon. ‘‘Princess, you, who are so gocd and so compassionate, should warn the father and mother of this little child.” - ‘‘But where shall I find them?’ ‘‘Question the people of Bethlehem.’ ‘“‘But ought I to save one who will chase my father from this palace, one by whom I may somo day become a poor prisoner or a beggar in the streets?’ ‘‘That day is far removed,’ said Zab- ulon, ‘‘and the Messiah is now cnly a tiny babe, more helpless even than lit- tle Hozael."’ ‘“‘But are you sure that he is the Messiah?’ demanded Lilith. ‘“Yes,"’ said Zabulon, ‘‘because he was born in Bethlehem at the time ap- pointed by the prophets and the wise men have seen his star.’ ‘ ‘He mutt be very beautiful, although he is so small. Don't you think so, Zab- ulon®’ ‘‘It is written that he shall be the most beautiful among the children of men.’ “I shall go to see him, ’* said Lilith. * « e * * * When night came, Lilith enveloped herself in long black veils, and the bracelets and circles of gold upon her arms and ankles, the collars about her neck and the precious, stones with which she was covered shone through her veils as softly as the stars in the sky. And thus Lilith resembled the night, whose name she bore, fer in He- brew ‘‘Lilith’’ signifies ‘‘the 1.ight.”’ She left the palace secretly with the negress Noun, and as she walked she mused : *‘I should not want the Messiah to take the crown from my father be- cause it would be very hard for me not to live in a beautiful palace any more and not to have any more soft rugs and pretty dresses and perfumes and jewels. But still I do not want them to kill this little newborn child. So I shall tell my father that I have discovered its hiding place, and as a recompense for this service I shall entreat him to spare the child and keep him in his palace. Thus he cannot harm us, and if he is really the Messiah he will let us share his power, "’ Lilith found Zebonda and her hus- i band, Methouel, in prayer. Both seemed | filled with great jcy. Lilith bethought . her of a ruse, “Hozuel is very well,”’ said she, **and I ¢hall bring him back to you to- morrow. Bui since you know where to come to adore him.'’ Mcthouel was a simple man, little aispesed to think ill of others, so he re- fnd the Messiuh lead me to him. Iam | piicd, *‘1 will show you the way, Prin- cess Lilith.” * * * * * * When they reached the spot where the infant lay, Lilith was greatly as- tonished, for she bad expected to sce something extraordinary and magnifi- cent without knowing exactly what, | and she only saw a hut built against a rock and in this hut an ass, an ox, a man who appeared to be a workman, a woman of the people, beautiful, yes, but pale and delicate and poorly clad. And in the manger, lying upon the straw, was a little child, whom at first glance she thought like any other child. But when she drew nearer she saw its eyes, and in those eyes a lock not that of a babe, an infinite sweetness more than human, and she became aware that the stable was only lighted by the light which emanated from him. She said to the young magther, ‘‘What is your name?’ “‘Miryem."’ ‘And your little boy?’* ‘‘Jesus '’ ‘‘He seems to be very good.’ ‘‘He moans sometimes, but he never ries. "’ ‘¢Will you let me kiss him?”’ “Yes, madam, ’’ said Miryem. Lilith stooped and kissed the child upon the forehead, and Miryem was a little vexed that she did not kneel. ‘So,’ said Lilith, ‘‘this little ehild is the Messiah?'’ ‘‘You have said it, madam.’’ ‘And he will he King of the Jews?’ ‘“It is for that that God has sent him.” : ‘‘But then he will make war and kill many men, and he will dethrone King Herod or his successor?*’ ‘“No,’’ said Miryem, ‘‘for his king- dom is not of this world. He will have Dpeither guards nor soldiers. He will have neither palaces por treasures. He will not inflict taxes upon the people, and he will live like the poorest fisher- man on the lake of Genesareth. Heo will be the servant of the poor and humble. He will heal the sick and com- fort the afflicted He will teach truth and justice. It is over hearts, not bod- ies, that he will reign. He will suffer to teach us the price of suffering. He will be the King of Love, for he will love all men. And he will teach those who are tormented with a longing which this world cannot satisfy where their poor hearts can find peace and joy. And no doubt he will have a throne.’ ‘“Ab, now you see!’’ eaid Lilith, still resisting. ‘‘But,’’ resumed Miryem, ‘‘the throne will be a cross. He will die upon a cross 10 expiate the sins of men so thas God, his Father, may have pity upon them.’ Lilith listened in astonishment. Slowly she turned her head toward the manger. The babe was gazing at her, and, vanquished by the caress of those deep eyes, she murmured, ‘‘No one ever told me those things before,’' and fall- ing upon her knees she adored him. ‘‘I know,’’ said Lilith as she rose, ‘‘that King Herod will search for the child to kill him. Take tho ass and fly. I will pay its master.’’ * « * * * * Following the narrow paths which wound in and out among the round hills the little company soon reached the plain. ‘‘Here,’’ said the princess, ‘I must leave you. I am tho Princess Lilith, daughter of King Herod. Re- member ine."’ And us they disappeared in the dark- ness of the night, Joseph leading the ass upon which sat Miryem holding the infant Jesus in her arm& Lilith fol- lowed with her eyes the aureocle en- circling his divine brow. As the pale, mysterious light disappeared behind a forest of sycamores Lilith heard the tramp of horses’ hoofs and the clanking of swords upon the opposite road. It was the squadron of Roman soldiers marching toward Bethlehem. Every one knows that the Princess Lilith was one of the holy women who followed Jesus on the duy of his sacri- fice and that little Hozael was one of the first disciples of Christ, the Saviour. —Translated From the Fre=ch by V. M. in Romance. Boiled Rull For the Poor. In May, 1661, George Staverton left asum of money to purchase a bull, which Hull he gave to the poor of Wo- kingham town and parish. The animal was to be boiled, the hide and the offal to be sold, and the proceeds expended in the purchase of shoes and stockings, to be bestowed upon poor children. Up to the year 1828 a bull was regularly boil- ed on the 21st of December in the mar- ket place of Wokingham. But in that year the corporatien of the town deter- mined upon discontinuing such a pro- ceeding, which has since accordingly been omitted. At Christmas, 1885, a mob broke open during the night the place where one of the animals was kept ard boiled it, in spite of the mag- istrate’s endeavors to prevent them, and similar attempts bave since been made on other occasions. — Boston Herald. Vipers Lose Their Venom on Christmas. In Calabria, south Italy, it is believed that vipers will not bite on Christmas day, or that if they do their bite is barmlegs, the poison being neutralized by the sanctity of the day. French Christmas Carol, Noel! Noel! At darkest night on man was shed Thy heavenly brightness, Blessed Child, Be this night fair about thy bed, And around it may the winds blow mild. Noell Noell Fast fall our tears as here we see Tby cradle rude, thy chamber bare. For us thou chosest poverty, For us all mortal woes didst share. Noell Noell An angel hand, with harps of gold, ! Descend, O Child, to give thee praise, { — Thy manger with their wings infold And chant for thee their heavenly lays. Noel! Noell O Christ, upon my grateful heart Pour out tho fullness of thy grace. In life to love thee be my part, And after death to see thy face. Noell Noell GOLDEN MISTLETOE. The Wonderful Tree in a Beautiful Grove. Legend. of the @loomy Vale and Death of Balder the Beautiful — Ancients Believed That Trees Could Feel Pain —Roman and Greek Mythology. Und grun des Lebens goldner Baum. —Faust. The sacred books of the Buddhists prove that in the early days of their religion a question which deeply agi- tated the minds of the learned was whether or not the trees had souls, says a writer in the Philadelphia Ledger. The controversy raged strongly, for the belief was widespread that in injuring or mutilating a tree proportionate pain was inflicted on its spirit’s nature. The same idea creeps ‘out again and again in Greek and Roman mythology, and the folklore of every country and people in Europe is full of it, and at such seasons as Christmas these primi- tive customs ars actually practiced. The numerous German and English songs and cfferings to the apple trees are still heard and seen on every Christ- mas. Ovid in his ‘‘Metamorphoses’’ tells the beautiful story of Erisicthon’s im- pious attack on the grove of Ceres and how the Greek dryads and hamadryads had their lives linked to a tree, and as ‘‘this withers and dies they themselves fall away and cease to be. Any injury to bough or twig is felt as a wound, and a wholesale hawing down puta an end to them at once. A cry of anguish es- capes them when the cruel ax comes near.”’’ It was this established beiicf that produced such lines as: Loud through the air resounds the woodman’s stroke, When, lo! a voice breaks from the groaning Spare, spare my life, a trembling virgin spare! ob, listen to the hamadryad's Ne pa No longer let that fearful ax resound. Preserve tho tree to which my life is bound. Bee, from the bark my blood in torrents flows. I faint, I sink, I perish from your blows. Accepting, then, this prevalent faith in the actual life and soul of the trees, we must pass on to the subjects on hand —the golden bough or mistletoe—the classio gloomy vale and its locality, wherein the legend of Balder the Beau- tiful and his death by the mistletoe shaft are in touch with the ancient doc- trines of tree worship. Is is often stated that Virgil gave this name of the golden bough to ihe mistle- toe, whereas he only compares it with the mistletoe. In the sixth book of the ‘‘Zneid’’ he tells us how two doves, guiding Zneas to the gloomy vale, in whose depth grew the golden bough, alighted upon a tree ‘‘whence shone a flickering gleam of gold. As in the woods in winter cold, the mistletoe—a plant not native to its tree—is green with fresh leaves and twines its yellow berries about the boles. Such seemed upon the shady oak the leafy gold, so rustled in the gentle breeze the golden leaf.’’ Virgil does not say it is the mistletos, and yet what else? - Its identification is perfect. The poet locates the gloomy vale in the neighborhood of Lake Avernus, but Italian tradition, as recorded by Servi- us, points to the grove of Nemi, Aricia. Now the story of this Arician grove is embodied in Macaunlay’s lines: The still, glassy lake that sleeps Beneath Aricia’s trecs— Those trees in whose dim shadow The ghastly priests doth reign, The priest £200, slew the slayer And shall himseif be slain. In daysof antiquity in this beautiful grove grew a wonderful tree, round which a prowling figure, sword in hand, seemed to he constantly expectant of an attack from some enemy. Yet he was the priest of the grove, and, by the or- ‘der of his office, he would some day be killed by the claimant who wished to succeed him. To gain his position he had slain his predecessor, and, in course of time, must himself be slain. Such is a brief context of Strabo’s version. The branches of the tree might not be bro- ken, except by a runaway slave. This bough gave him the right to challenge the priest, and, if successful, to assume the title of ‘‘king cf the wood.’’ Tra- dition tells that this was the bough which Zneas plucked before he jour- neyed to the lower world. In the familiar story from Norse mythology of Balder the Beautiful we recall the facts that he first dreamed and had great foreboding of evil, yet he belonged meither to earth nor heaven. His fellow gods, anxious to protect him, took an oath from fire, air, earth and water, stones, trees and plants, sick- nesses and poison, birds, creeping things and four footed beasts that they should not injure Balder. Being thus iuvulnerabls, the gods amused themselves by throwing stones and logs at him. Then Loki, the mis- chief maker, discovered that cast of Walhalla grew the mistletoe ‘‘that seemed too young and innocent to swear.’' Pulling it, he placed a branch in blind Hodur’s hands, who threw and struck Balder dead. Then his body was placed on his great ship Ringhor, the funeral pyre was lit, his faithful wife, Nanna—whoso tears had fallen on the fatal branch and been turned into pearly berries—and his warhorse were burned with him as the ship drifted away toward the northern sky edge. Now, when we recall that the sacred sacrificial fires were kindled periodical- ly, we can read plainly and clearly the myth of Balder. He was the tree spirit, the beautiful sac~d oak which could not be injured or wounded by the axes or weapons of mortals. But the oak must be cut down for the sacred fire, and only in its heart life—the mistletoe —could it be wounded. When it was plucked, the mighty tree tottered and fell. He Is Coming. Yes, ho, thy King, is coming To end thy woes and wrongs, To give thee joy for mourning, To turn thy sighs tc songs; To lift thee from thy sadness, To set thee on the throne, Messiah's chosen nation, His best beloved one. —Reformed Church Messenger. ——Suheeriber for the WATCHMAN. Sree State College. THE PENN’A. STATE COLLEGE. Located in one of the most Beautiful and Healthful Spots in the Allegheny Region ; Undenominational ; Open to Both Sexes; Tuition Free; Board and other Expenses Very Low. New Buildings and Equipments - LrapiNg DEPARTMENTS or StUDY. 1. AGRICULTURE (Two Courses), and AGRI- CULTURAL CHEMISTRY ; with constant illustra- tion on the Farm and in the Laboratory. 2. BOTANY AND HORTICULTURE; theoret- ical and practical Students taught original study with the microscope. 3. CHEMISTRY with an unusually full and horough course in the Laboratory. 4. CIVIL ENGINEERING ; ELECTRICAL EN- GINEERING; MECHANICAL ENGINEERING These courses are accompanied with yory exten- sive practical exercises in the Field, the Shop and the Laboratory. 5. HISTORY ; Ancient and Modern, with orgi- nal investigation. 6. INDUSTRIAL ART AND DESIGN. 7. LANGUAGE AND LITERATURE; Latin (optional), Frenc!, German and English (requir- a one or more continued through the entire course. 8. MATHEMATICS AND ASTRONOMY ; pure and applied. * 9. MECHANIC ARTS; combining shop work with study, three years course ; new building and equipment. 10.. MENTAL, MORAL AND POLITICAL SCIENCE ; Constitutional Law and History, Politi- cal Economy, &c. A : 11. MILITARY SCIENCE; instruction theoret- ical and practical, including each arm of the ser- vice. 12. PREPARATORY DEPARTMENT; Two years carefully graded and thorough. : ~ Commencement Week, June 14-17, 1896. Fall Term opens Sept. 9, 1896. Examination for ad- mission, June 18th and Sept. 8th. For Catalogue of other information, address. GEO. W. ATHERTON, LL. D., Proust a. 27-25 State College, Centre county, Coal and Wood. i p¥aRD K. 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All ho of lega business attended to promptly. 40 49 jou KLINE.— Attorney at Law, Bellefonte. ° Pa. Office on second floor of Furst's new building, north of Court House. Can be consulted in English or German. 29 31 C. HEINLE.—Attorney at Law, Bellefonte, . Pa. Office in Hale building, opposite Court House. All professional business will re- ceive prompt attention. 30 16 I W. WETZEL.— Attorney and Counsellor at be Law. Office No. 11, Crider's Le second floor. All kinds of legal business attende to promptly. Consultation in English or German. 39 4 Physicians. HOS 0. GLENN, M. D., Physician and Sur- geon, Boalsburg, Pa. 413 8. GLENN, M. D., Physician and Surgeon « State College, Centre county, Pa., Office at his residence. 35 41 E. NOLL, M. D.—Physician and Surgeon A Je offers his professional services to the ublio. Office No. 7 East High street, Bellefonte, a. 42-44. HIBLER, M. D., Physician and Surgeon, offers his professional services to the citizens of Bellefonte and vicinity. Office No. 20, N. Allegheny street. 123 Dentists. E. WARD, D. D.S,, office in Crider’s Stone . Block N.'W. Corner Allegheny and High Sta. Bellefonte, Pa. "Gas administered for the teeth. Crown and Bridge Work also. ainless extraction of 34-11 £ Bankers. { ACKSON, CRIDER & HASTINGS, (successors to W. F Reynolds & Co.,) Bankers, Belle- fonte, Pa. Bills of Exchange and Notes Discount ed; Interest paid on special deposits; Exchange on Eastern cities. Deposits received. 17 36 smn Insurance. WEAVER.—Insurance Agent, be- an business in 1878. Nota single loss en contested in the courts, by an company while represented in this agency. fice between Jackson, Crider & Hastings bank and Garman’s hotel, Bellefonte, Pa. 34 12 EO. L. POTTER & CO., GENERAL INSURANCE AGENTS, Represent the best companies, and write policies in Mutual and Stock Companies at reasonable rates. Office in Furst's building, opp. the Court House. 2256 Jd. KINDLING WOOD by the bunch or cord as may suit purchasers. 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Through travelers on the railroad will finc this an excellent place to lunch or procure a meal, as all trains stop there about 25 minutes. 24 24 DE —— New Advertisments. ANTED — SEVERAL FAITHFUL men and women to travel for responsible established house in Pennsylvania. Salary $780, payable §15 weekly and expenses. Position per- manent. Reference. Enclose self-addressed stamped envelope. The National, Star Building, Chicago. 41-39-4m. go hand in hand. Get am { GET AN EDUCATION and fortuns education at the CENTRAL STATE EDUCATION | Norwar Scuoor, Lock Havew, PA. First-class accomm tions and low rates. State aid to students. For circulars and illustrated cata logue, address Cog JAMES ELDON, Ph. D., DrineipalL 41-47-1y State Normal School, Lock Haven, {panies NASH PURVIS WILLIAMSPORT, PA. COLLECTIONS, LOANS, INVESTMENTS, SALES-AGENT AND REAL ESTATE. PRIVATE BANKER AND BROKER. Deposits received subject to Drafts or Checks from any part of the World. 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