DISCOURSES ON DAVI LA Mais I'un etl'autre Guifeont eu moins de fcrupulc. Ccs chefs ambiticux d'un peuple trop credule, Couvranc lews lnltretsde l'tmetet des cieux * Out conduit dins le piege un pcuple funeux. THE eloquence and authority of Coligni, pre vailed with the others to embrace the par ty of the Calvinifts,to whose do&rines,were fecret ]y devoted (everal of the noblemen then present in the afleinbly. The common voice was in favor of this advice, which affording hopes,as near accom plilhment,aud becter founded, diverted them from taking arms ot a sudden, and concealed for some time, the view ot dangers, to which theinoft de termined do not expose themfclves, but in the last extremity J After Martin Luther bad introduced into Ger many, the liberty of thinking in matters of reli gion, and erected the standard of reformation ; John Calvin, a native of Noyon, in Picardy, of a vast genius, Angular eloquence, various erudi tion and poliflied taste, embraced the cause of reformation. In the books which he publilhed, and in the discourses which he held, in several cities of France, he proposed one hundred and twenty eight articles, in opposition to the Creed of the Roman Catholic Church. These opinions were soon embraced with ardor and maintained with obliinacy, by a great number of persons ot all conditions. The asylum and the center of this new fedt, wasGensva, a city situated on the lake anciently called Lamanus, on the frontiers of Savoy, which had (haken off the yoke of its Biftiops and the Dukes ot Savoy, and erecfled it (slf into a republic, under the title ofa free city, for the fake of liberty of conscience. From this city proceeded printed books, and men distin guished for their wit and eloquence, whofpread ing themselves in the neighbouring provinces, •there sowed in secret the feeds of their docftrinc. Almost all the cities and provinces of France be gan to be enlightened by it. It began to intro duce itfelf into the kingdom, under Francis 1(1. in opposition to all the vigorous resolutions which lie took to suppress it. Henry lid. ordained, with inexorable severity, the punishment ofdeath again It all who should be convidledof Calvinism. The Cardinal of I.orrain, was the high prielt,and the proud tyTaflt, who counselled and Simulated the King, to those cruelties and persecutions, which, by (bedding the blood of all the advocates of civil liberty, might have wholly fupprefled it, if the unexpected death of Henry lid. which the Calvinifts regarded as a miracle wrought in their favor, had not occasioned some relaxation under Francis I Id. The Duke of Guise and the Cardi nal of Lorrain, persisted in their bloody perfe cnting resolutions : but they did not find in the Parliament, nor in the other magistrates, the fame promptitude to execute the orders which they gave in the name of the King. Theodore Beza, a disciple of Calvin,celebrated for hi&eloquence and erudition, had already con verted several persons of both sexes, and of the firft nubility of the kingdom : and it was no lon ger in (tables and cellars that the Calvinifts held their aflemblies, and preached their sermons, but in the houses ofgentlemen, and in the palaces of the great. The people called them Huguenots, or Aignoflen Confederates. The Admiral Colig jii and several other noblemen, had indeed em braced the newdo