[No. LXXVI.j For the Tablet fee third page. THE GUEST. No. X. Conscience, the burthen of the song, Whether the action'i right or wrong. A AN enlightened Conscience is the vicegerent of Heaven in the foul of man : It fits in judgment upon all our aiftions—and from its decisions there is no appeal. It applauds our condudt when re gulated by jlilt principles ; and condemns every deviation from the paths of retftitude : Itfupports the mind under fuflerings in a righteous cause ; and plants a dagger in our bofoin amidst the ap plauses which we are conscious we do not merit. Conscience is however a term of very equivocal import,applied to those principles either religious or political, upon which different ideas are enter tained by mankind. Religious opinions, in an especial manner, have made fad work with the infallibility of Conscience: It has converted it into a convenient engine to coinpafs the purposes of fuperftitution, enthusiasm and ambition—and men have been plundered, butchered, and burn ed at the flake, "for Conscience fake." —Tis edu cation that gives, in a great ineafure, tlietimflure to Conscience : The follower of Mahomet feels no compuntftionattheviolation of laws, with the observance of which, the catholic thinks the en joyments of Heaven are inseparably connedled : One thinks that to eat flefli in lent, is a damnable fin ; the other anticipates the joys of paradifeiu the pleasures of his seraglio. The mind that is overlhadowed with the glooms of enthusiasm, feels its conscience wounded, when it beholds a chearful countenance, and a disposition which realizes that "to enjoy, is to obey." To wear a hat, or to pull it off, is a question of conscience with some—and to defend thatlife and property, •which men enter into focieiy more fully to pro teift, and more effectually to enjoy i is a Humbling Hone, and a rock of offence to those who never refufed o participate the peace and fecuricy, purcliafed by 'he blood anil treasure of their nei"-hb3rs. Conic'ence works wonders—it has transform»d many a blockhead int > a pulpit ora tor, wt- , ro get riil or the curse, " ill'the sweat of thy brow malt thoueai bread," pretends con science, when he forfakes his hoiieft calling, and becomes a rambling retailer of raving nonsense— " a blind leader of the bilnd." As to a political conscience, we have not heard much about it, since the explosion of pajftve obe dience, and the right divine. At the beginning of the revolution, some artful tories played a few tunes upon this firing—but the people were too penetrating not to fee thro their jesuitism, and they soon relinquiihcd the hope of railing a schism in the consciences of our countrymen —for they found that 110 article of faith in their poli tical creed, was more firmly established than this, that " Refflance to Tyrants, is obedience to Cod." Some make conscience of relieving thediCreffed but the miser's conscience has a reverse direc tion his conicience will overflow in good wishes, " be ye warmed, and be ye clothed," —but to bellow any part of his wealth to realize the text, is utterly againll his conscience—and under the pretence of providing for his own household, left he should be called an infidel, he monopolizes the bounties of providence, and becomes a curse to the world " for conscience fake." How important to our peace and tranquility then is a good conscience !—With refpec r t to the eternal principles of right and wrong, every ra tional being has an unerring monitor within— but opinions usurp the 1110 ft arbitrary dominion over the human mind. Happy the youth whole understanding is early conducted into the path', of virtue, philosophy, and fcienee—whe escape ; the timfture of enthusiasm, and the fetters of prejudice—who can give a scope to hisjudgment, and draw his maxims from the fountains of truth, experience, aHdrightreafon—to fuchamind, the universe is harmony—benevolence is its element and the Deity a delightful source of hope and contemplation—from which alone can result a " confcienee void of offence." ANECDOTE. HENRY IV. King of France, thus expressed liimfelf to the fair Gabrielle, " My beaute ous love, two hours after the arrival of this cour ier, you will fee a cavalier who loves you much. They call him King of France and Navarre, which are certainly honorable, though very painful ti tles. That of being your fubjeft is infinitely more delightful. All three together are good ; and let what will happen, I have resolved never to yiold tliemto anyone." SATURDAY January 2, 1790. THE OBSERVER. No. XI. Further remarks on a land tax. writer of this paper, tho' unknown even A to suspicion, and distant from fame, wishes to be thought an houeft man. Such fubje0 be scattered among the people, and other papers alluding to de- Hgns which it is believed the Government are not very anxious to