G THE DAILY EVBalNG TgJJSGRAPII PHILADELPHIA, SATURDAY, J (JNE 3, 1871. ECCLESIASTICAL LAW. The IUjrhta of Clergymen, "Settled" a Hectors "What are Thcyl . 2 viow of the great interest attaohed to Judgw Lnrllow's decision in the !ase of Bt. Clemcst's Churcb, published by us last Satur day, we give below an ably written article, by an eminent lawyer of this city. It will be found exceedingly interesting by all who have watched the progress of the difficulties in St. Clement's Church: This question is one of interest just now; and inasmuch as there seems to be difference of opinion with regard to the proper under standing of and application of the law gov erning the case, it may not be oat of place to ffer some suggestions which may bring out clearly the fact that the legislation of the Church was sot designed to be the means, and in event of being properly administered will not have the result, of placing a rector at the mercy of the prejudices of his vestry and the precipitate exercise of arbitrary power on the part of his diocesan. The learned judge who has granted a con tinuance of the injunction restraining the vestry of St. Clement's Church very pointedly asks these questions: "Can it be possible that any minister may be summarily ejected from his parish without a trial? "Shall the civil law guarantee to the hum blest citizens a hearing, and may an ordained and duly instituted minister of the Frotestant Episcopal Church be denied a right as com mon as this one ?" " - In some quarters the answer is, "Yes, cer tainly. A rector has no rights which may not be overridden by the joint action of bis vestry and his bishop, without redress." And some add, "It is a hard case, but the canons of the Church permit it." It is just this last statement which Is now denied; or, to put the matter in the form of a positive statement, "The canons of .the Church are not to be construed as authorizing or per mitting so flagrant an act of injastioe." Once for all, before showing proof of this, let it be distinctly understood that this ques tion is entirely apart from the reasonableness or the unreasonableness of the desire of the vestry and the bishop to get rid of an objec tionable rector or assistant minister. To specify the case which has brought this dis cussion before the publio and into the courts: the clergy of St. Clement's may or may not be teaching or acting in conformity with the standards of their Church. If they are teach ing and acting in conformity with those stand ards, they are not liable to. ecclesiastical cen sure. If they are not so teaching and acting, they are liable. But this has not been proven in the canonical way. To assume it on the part of the bishop is to prejudge the case. It may be that the clergy of St. Clement's ought to be dis placed for teaching false doctrine and encour aging false practices. It may be, also, that these questions are of only secondary import ance, and that the real motive underlying what has been made publio is simply such a degree of personal dislike as to make it desi rable that the clergy should leave the church. We may admit, for argument's sake, the truth of either or both of these views; and yet, whatever may be said of the right belong ing to the vestry to say, "We wish you to go, and so far as in us lies we dismiss you and sever the ecclesiastical relationship yon bear to us," so far as the Bishop's concurrenee with that action of the vestry is concerned, we cannot but think it, so far as and in the mode in which it has been exercised, indefensi ble. If the assumption of the Bishop that he alone is the "ecclesiastical authority" men tioned in the canon be a valid assumption, his mode of exercising the powers of that authority will cause any man with self-respect to pause before he enters a profession which debars him from the right which even a common thief possesses the right of being proven guilty before be is punished as guilty the right of a fair heariag before his peers. The hot haste with which the "concurrence" of the Bishop in the action of the vestry was announced within twenty-four hours after the action of the vestry shows at least one thing to the settled clergy, and that is, that if the present laws of the Church permit them thus to be stricken down without a hearing, with out at least some form of open judicial inquiry into the merits of any charges under whic h they may be laboring, the sooner these laws are changed the better. But it is held that the Bishop has aoted strictly in accordance with the law; that he is J the "ecolesiastical authority" upon whose breath hangs the destiny of every settled minister in his diocese whose vestry may choose to turn him adrift at a moment's notice. Even in the ancient Church, where the bishops had far more power than they ever have had in the American Church, it was necessary for a bishop to have'.as assessors at leadt 6ix bishops before proceeding against one of his presbyters, as Bingham shows in his "Antiquities," book 2, cap. 3, section 9. But the American Church has its own laws, and by them must the case be ruled. What should and do govern the case of dis missing a minister from his cure, in the "FroteBtant Episoopal Church in the United Stts of America?" ' r , .The answer is, "Principles of justice as em bodied in la ws set forth by canons or other authoritative formularies." The "principles of justice" .which should govern such a case are thus stated by Mr. Murray Hoffman in his "Eoclesiastioal Law in the State of New York; Fott & Arney, 18C8," pp. 2C9, 270: "When the sanction of the ecclesiastical authority is sought, a duty is imposed as well as a power conferred. It can not concur upon any tz parte statements, or without an examination. 'The right to bo heard is a common-law right, and must be observed before any penalty of any descrip tion can be lav. fully inflicted. If the conse quence of a dismission with concurrence is to dissolve and discharge the civil relations and contracts of the parties, it can only be bo permitted when the essential rules of the law are observed. A competent authority to hear and decide, a proper reasonable notice of the matters objeoted to, an opportunity to meet and reply to them, are fnndacaental." We have yet to learn that these funda mental things were deemed worthy of notioe or practice by ' 'the ecclesiastical authority" in "concurring" in the action of the St. Clement's vestry. But Mr. Hoffman proceeds: "The opinion of that sound lawyer and canonist, Mr. Q. M. Wharton, upon the ease in Michigan, was that a vestry had no right to dismiss a rector without acousation or trial. The legislation of 18G5 prevents the dismissal of a minister by a vestry with the assent of the bishop from being nncanonical, and relieves the parties from the penalties of the canon. I do not think, however, that it makes good a dismissal without trial, or that it dissolves the contract between him and the parish. Such a result would be a violation of general principles, and, I think, the law of 1SC5 should be construed in subordination to these." , These statements, coming from such a source, are entitled to grave consideration. They . fix the principles of equity governing such cases, and the only point open to ques tion is whether Mr. Hoffman is right in as suming that the law of 1805 makes the "eo clesiastioal authority" to reside in the bislwp alone. We admit that for certain acts of ecclesias tical authority the bishop of a diocese is ab solutely competent by himself, without asses sors or council of advice; but that he is so in the ease under dispute is precisely what is in question. It must be nolioed that where, as above, Mr. Hoffman writes "the dismissal of a minister by a vestry with the assent of the bishep," the canon of 18G5, to which he refers, does not use the expression "the con currence of the bisJiop" but "the concurrence of the eccletiastical authority of the diocese;'" and if it be said that this is a general expres sion, and is intended, of course, to mean the bishop if tliete be one, and, if not, then the btandmg Committee, it is answered that there are other considerations which show that the bishop alone is not meant, but the bishop and assessors in a way which involves a fair hear ing. ' But, to be perfectly explicit, we quote so much of the "law of 18C5," above referred to, as bears upon this point. It is Title II, Can. ,4, Sec 1 of the Digest, and is headed "Of the Dissolution of a Pastoral Connection:" "Section 1. In. case a minister who has been regularly instituted or settled in a parish or church be dismissed by such parish or church without the concurrence of the ecclesi astical authority of the diocese, the vestry or congregation of such parish or church shall have no right to a representation in the con vention of the diecese until they shall have made such satisfaction as the convention may require; but the minister thas dismissed shall retain his right to a seat in the convention, subject to the approval of the ecclesiastical authority of the diocese. And no minister shall leave his congregation against their will without the oonourrence of the ecolesiastical authority aforesaid; and if he shall loave them without such concurrence," etc. The former part is the only one having a bearing npon the case at issue. The canon implies, and only implies, that a "regularly instituted or settled" minister can be dismissed with the "concurrence of the ecclesiastical authority of the diocese;" but it does not state how, or with what formalities, and it does not define who or what is, for purposes of such concurrence, the "ecclesias tical authority. Everything is in the most general possible terms, so far as the canon is concerned. But the canon itself points to an authoritative formulary of the Church in which, for purposes of such concurrence, the "ecclesiastical authority is clearly defined. A regularly "settled" minister and a regu larly "instituted" minister are, bo far as the rights sow under dispute are concerned, npon precisely the same footing, and by the terms of the canon. By turning to the offioe of institution, in the Prayer-Book, we find two forms of the "Let ter of Institution," one from the bishop and the other in case there be no bishop of the diocese at the time, from the clerical mem bers of the Standing Committee. That form of "Letter of Institution" given by the bishop ends thus, "and in case of any difference between you and your congre gation, as to a separation and dissolution of all sacerdotal connection between you and them, we, your bishop, with the advice of our presbyters, are to be the ultimate arbiter and judge." That form of "Letter of Institutisn" which comes (in event of there being no bishop of the diocese) from the clerical members of the Standing Committee ends thus, "and in case of any difference, etc., the eoolesiastical authority of the Churoh in this diooeae (taking the advice and aid of a bishop) shall be the ultimate arbiter and judge." In both of these forms one thing is evi dent. It is to be no "one man power" to which the sacred rights of the 'clergy are given over, as to an ultimate, irresponsible "arbiter and judge." 1 But as the first of these forms, i. e., the "Letter of Institution" given by the bishop, contains what is especially involved in this present case, we shall confine ourselvts to its Consideration. "We, your Bishop, with the advice of oua Pkebbytjby, are to be the ultimate arbiter and judge." The words emphasized above make all the difference in the world between an arbitrary exercise of personal prerogative by which a rector may be suddenly crushed without appeal, and that exercise of impartial judicial prerogative which acoorda a rector a fair hearing before his peers; which is all that any reasonable man can ask, and which, we make bold to affirm, has not beau given to the clergy of St. Clement's. ' We gather, from the Institution Offioe, then, that the bUhip and his presbyters, not the bishop alone, are "the eoclesiastioal au thority of the diocese" contemplated by Title II, Canon 4, Seo. 1, whose "concurrence" id necessary, in event of there being no specific diocesan canon, to give effect to the action of a vestry dismissing their rector, and the fact that the names of the clergy of St. Clement's were by the Bishop kept upon the roll of clergy entitled to Beats in the conven tion after he had "ooncurred" in their dismis sal, would seem to show that the above un derstanding of the law of the Charcu was latent in his own mind also, else; why were those who, according to the very terms of dismissal by the vestry and "concurrence" by the Bishop, had no ecolesiastical standing whatever in the Diocese of Pennsylvania, admitted to be entitled to a Beat and vote in her convention? One thing is very certain. This matter is not simply one concerning the clergy of St. Clement's. It is a question involving the rights of every settled minister in the diocese; aad, whatever may be its results in the case of Dr. Batterson and Dr. Stewart, if its ven tilation and discussion terminate in the adop tion by the Diocese of Pennsylvania of some such canon as that adopted in 18G3 by the Diocese of Ohio, great good will have been accomplished, and vexing questions of pre rogative and authority will be onoe and for all settled without the humiliating necessity on the part of churchmen to appeal to the civil courts to enforoe in ecolesiastical mat ters the commonest principles of equitable fairness. The following is the canon of Ohio, the italics being our own, as quoted by Murray Hoffman: "Section 1. Whereas it is provided in Canon i, Title II, of the Digest of Canons of the General Convention, that when a minister has been regularly settled in a parish or churcb, he shall not be dismissed' without the concurrence of the eoclesiastioal authority of the diocese; it is hereby provided that in cases of controversy between any rector or assistant minister of any church or parish whioh cannot be settled by the parties them selves, the said parties, or either of them, may make written application to the Bishop of the diocese, who shall thereupon nominate four presbyters and four laymen of the diocese, and cause a list of their names to be served upon the rector or assistant minister, and also upon the clerk or secretary of the vestry, upon one or more of the applicants on behalf of the congregation, who shall, within ten days after such service, return their respective lists to the Bishop, each party having the right of striking off the name of one clergyman and one layman; and should this right not be ex ercised, or both parties strike off the same names, then the bishop shall reduce the num ber in the manner above prescribed to four, three of whom shall constitute a quorum, and shall meet at such time and place as the Bishop may designate, and of which due notioe shall be given to the parties concerned, in order tliat the grounds of the controversy may be fully stated and the ease fully heard. "Section 2. If it shall appear to a majority of the board thus summoned, after a full ex amination of the ease, that there is no hope of a favorable termination of such contro versy and that a dissolution of the connection is necessary, they shall recommend to suoh rector or assistant minister to relinquish his connection with , such parish on such condi tions as Bhall appear to them proper and rea sonable. "Section 3. The said recommendation shall be submitted in writing, and in duplicate to the Bishop, who, if he shall dearly disap prove of the same, may set aside said recom mendation, and nominate a new board, which shall proceed in the manner hereinabove mentioned, and whose recommendation and finding shall be final. The Bishop shall make known to the parties the said reoommendation if not set aside, or if set aside, then the said final recommendation, within ten days after the receipt of the same, and he shall report all proceedings to the convention at its next annual meeting, with a statement of the grounds of his action in case he shall have disapproved of the first finding in any case as aforesaid. , "Section 4. Should the reotor or assistant minister refuse to comply within ten days after the decision shall have been made known to him, he Bhall be liable to suspen sion from the exercise of all ministerial func tions until he submit to suoh deoision. "Section 5. And if the vestry of the church or the congregation refuse or neglect to com ply on their part with the decision aforesaid, the said parish shall be prohibited from a re presentation in the convention of the diocese, until they shall have performed their duty in accordance with the same." May this canon, or one like it, speedily be come naturalized in the Diocese of Pennsyl vania ! FOURTH OF JULY, 1871. II AVE PLACED IN YOUR BAR ONE OF FENNEIVft APPARATUS FOR COOL ING BEER, ALE, AND PORTER. A NEW PATENT. LAGER BEER, ALE, AND PORTER, APPARATUS. V. W. FENNE1L No. 12T NORTH fclXTH STREET, ' Soie Agent (or fetrater's Patent. This machine la entirely different irom the old style Beer Pump. It performs its own work, and requires no labor. The liquors are forced up from the cellar to the bar-room by means of a pressure of air made by force of water, and caa be drawn Just as clear aa directly from the barrel. Among the many advantages claimed for this machine are. that the beer or ale never beoomes flat, and can be drawn aa cold aa ice water with very small exnense of ice. 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The total direct deot of the State is . only Sl.(K)O,0oo,nd the Indirect possible indebtedness, caused by lta railway guarantees, amounts only to t9,H)0,(iOO, making the maximum possible indebted 4 edness of the Btate below f 15,000,000, which sum is less tnan its dent in 1837, when aa lusae 01 oonas to.. the extent of iie,500,ooo was made to establish a oantutg system, nhich debt was reduced by redemp tion to 14,000,000 in 1801, previous to tne war. The taxable properly of the State Is now thrice what It 1 was at mat time, ana tne population more tnan double. The Bonds offered are thus equally valuable either as a Kailroad Mortgage or as a State Bond; and with the double eecurlty thuB provided, we un hesitatingly recommend them as equal to any invest ment In the market. PEICE, 95 and ACCRUED IN TEREST All marketable securities taken In exchange, free Of express charges. Pamphlets and circulars inrnisnea. 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