G THE HUMOROUS ELEMENT Oh TllE EARL Y ENGLISH PULPIT. BY HOW. . W. WALt,. Were we bo constituted that the sight and presence of the imperfect and Jnoongrnous could only move ns to tears, then, would our eves Vecorae inexhaustible cisterns from which tearB might ever flow. Were we fully to realize the amount of Bin there is in this sad world f ours, then should we never know peace. "Without one ray of sunshine in life, we should ait down face to face with grim despair; not cnly so, for we would be in fit mood at all times to listen to his croonings, as did the Red Cross Knight of Spenser's immortal poem, advising us: "No further bop, no further stray. Hot here lie down and to thy 1 eit betake, For what hath lite. that may It loved mate. And Klve not cause It to forsake T vVar Hlckne-s n-i. Iosji. labor, sorrows, strife, I'aTne? hanger, wide, that mukes the heart to And ever hckle fori una raeeth rife. All which and thousand more uo uiaiie u iuii,u ful life." Under the influence of such gloomy teaching as this the business of life would stand still, and the human race itself soon vanish from the earth. Hut the human soul was made to dwell in sunshine as well as in shale; and fortunately there is a "time to laugh as well as to mourn." The imperfect and the incon gruous may exr.te mirth; and even that higher erder of ridicule, which is animated by a seuse ol right and a love of goodness, is most wisely permitted us while dwellers of this lower sphere. Jeremy Taylor has most beautifully and fittingly sail: "It is certain that all this which can make a man cheerful can also make lain charitable; for grief and age, sickuess aud wearine. 3, these are peevish aud troublesome; but mirth and cheerfulness are content, civil, compliant, communicative, anil love to do good, ana Bwell up to felicity only on the wings of charity. If a facete discourse aud an amioablo, friendly mirth can refresh the spirit, and take off from the vile temptation of a yeevifh, despairing melancholy, it must needs be inno cent and commendable. We may as well be refreshed by a clean and humorous dis course, as by the spirit of Campauian wine; and our faces aud heads as well be anointed with wit and friendly intercourse as by the fat of the balsam-tree." In these genial words we have the cheerful and forcible testimony of the pious pastor of Golden Grove, who had breasted the Storm of sorrows until its waves had gone almost over him. Humor, theu, provoking innocent mirth and laughter, can not be out of place in this workday world, and has equal claims upon our atten tion with matters of a more grave and serious cast. There is an innoceney in humor that you find not iu satire. Humor is always harmless in its mirth; like charity, ''it thinketu no evil." It never excites passion, or stirs up those baser elements that exist in the human mind. Satire is bitter and corrosive. Humor is gentle, soothing, entirely free from malice. Satire is sometimes fierce and destructive, like the red, fiery bolt launched from the angry storm-cloud; while humor reminds us in its Lannlessness of that sheet of lightning which one often sees disporting itself along the edge of the horizon in the pleasant evenings of the glad summer-time. Satire may deal with wit and have fun in it, but it is not humor. Satire sometimes becomes a necessity, just as apesti lence or a thunderstorm, when a great national sin is to be scourged or the atmo sphere cleared and purilled; but the necessity is happily only periodical. Humor, however, is a Standing necessity, like water, air, and light; we could not live without it; the complex con dition of our nature requires it to round per fectly our existence, and harmonize what otherwise would be rude and discordant. Humor, not being addressed to passion but to fancy, may really be considered a species of moral painting. The subject of humor is always character, but not everything in char acter. Its foibles generally, its caprices, little cxtrvagancies, weak anxieties, childish pre ferences, pertness, vanity, and self-conceit, these seem to be its especial quarry. The old English divines never scrupled to indulge in it, where they conceived that truth coald be better enforced by it, the strain on the mind relieved, or its weariness refreshed by its use. It becras continually forth from their more seiious dijeourbes, like the diamond, whose flashes appear more brilliant the darker the setting that tur rounds it. It is, by very well-meaning people, expected that clergymen, let the turn of their natural disposition be what it may, should always struggle against any ex hibition of humor in the pulpit. A melan choly asceticism, as mistaken as it is sense less, forbids, by its arbitrary uka3e, any re laxation from "the rigors of a ghostly white cravat, an unbending glacial muscle, or a sto lid, glazed eye." This same miserable, un reasonable asceticism demands that the clergy should always incorporate this unbending gravity into their efforts in the pulpit, re 4iCiutiieia to the dead level of a dull uni formity, and never for an instant permitting them to illuminate their discourses with the mellow light of a generous fancy or a chaste humor. The advocates for such asceticism as this constitute that class the genial Sydney Smith describes, "as persons who consider ennui, melancholy, groaus, and epileptic fits as thank-offerings to be presented to the good God, who has covered the earth with gay colors, scented it with rich perfume, and told us there was a time to dance as well as to mourn." Now, clearly, this was not the temper or the tone of the earlier discourses from the English pulpit. Cole, and the pious dean of St. Paul's, studied Chaucer, from whose style he sought and borrows that fertility of illustration, racines3 of wit, and ever-abounding humor that characterize it. Pious Dr. Donne, George Herbert's bosom friend, and whom Dryden styles "the greatest wit, if not the greatest poet of the nation," was full of a rich, quaint humor that overflowed in all his discourses. Good, honest old Latimer indulges in humor con tinually. He wasaterribls soourger of the vices that prevailed in his day, aud was quite as powerful in satire as he was persuasive as an humorist. The force of his satire was won derfully strengthened by the fertility and ap positeness of his illustrations. But he was the more remarkable for thft quiet, searching humor so fr Ay invoked to laugh and shame men out of their sins. What can exceed the quiet humor of that illustration of hi, when, preaching against the graspiug avarice and shameless dishonesty of the legal tribunals of his day, he compares the judges "to a cat placed to protect a cheese, one grasp of whose teeth commits more ravages upon the treasure then the prolonged assault of a whole company of mice?" Or take that " flash of humor in the J'louyh Sermon: "Who is the most diligent bishop and pre late in all England f I know him well; but methinks I see you listening anil hearken ing that I should name him. There is one that passeth all the others, and is the most diligent prelate and preacher in England. And will ye know who It is f I will again tell you; it is the devil. He is the most diligent preacher of all others, lie is never out of hid THE DAILY EVENING TELEGKAril riHL diocese, he is never from Ida cure, ye shall never find him unoccupied, he Is ever in his parish, he keepeth residence at all times, ye f hall never find him out of the way, call for him when ye will: he is ever at hh plough, no lording loytering may ever binder him, for he is ever applying to his business." Or let us take hia "merry toye," as' he styles it, about Master Moore, as his application of a humorous story to refute the malignant allegation that the f reaching of God's word had stirred up relat ions in the kingdom: "Here was preaching against covetousnnss all last year in Lent, and the next summer followed the rebellion; ergo, preaching against oovetousness was the cause of the Rebellion. A most goodly argument forsooth. Here, now, I remember a merrie toye of Master Moore, which he useth in a booke against Iiilney. Master Moore was once sent into Kent to help find out what was the cause of Goodwin Sands, and the shelf that stopped up Sandwich. Thither cometh Master Moore, and calleth the country before him, suoh as were thought to be men of experience, and men that could of likelihood certify him of the matter. Among others came before him an old man, and one that was thought to be over one hundred years old. When Master Moore saw this aged man he asked him his lniiid in the matter, for, being so old, he thought it was likely he knew most of any man in that company, aud said, 'Father, tell me, ii yoa can, what is the cause of the great arising of the sands npon the haven ? Yni are the oldest man that I can spy in all this company.' 'Yea, forsooth, master,' sai l the old man, 'I am nigh one hundred years old, and no man near unto mine age. I think Teuterden steeple was the cause of Goodwin Sands, for I remember when there was no steeple at all there; and before Ttnttrden steeple was built there was no manner ot Hats and sands stopping the haven; therefore, I think Teuterden steeple was the cause of Goodwin Sands.' And so, my brethren, the preaching of God's word was the cause of the rebellion, just about as much as Tenterden steeple wa3 the cause of Goodwin sands." In his seventh sermon upon the Lou's Frayer, in warning his hearers against t,he wiles of the devil, we have this passage: "If he be young and lusty, the devil will put in his heart, and say to bim, 'What I thou art in thy flowers, man; take thy pleasure, make merry with thy com pany: remember the old proverb, ' Young saintes, old devils;'' which proverbs is in very deed naught and deceitful, and the devil's own invention, who would have parents negli gent iu b; inging up their children in goodness. He would rather see them brought up in idle ness and wickedness, and therefore he found out Buch a proverb, to make them careless for their children. But the proverbe is naught, for look commonly what children are brought up wickedly, they will be wicked all their lives after: and therefore we may more pro perly say this, ' Young devils, old devilsj young saintes, old saintes.' " Now we give these extracts from the sermons of good Bishop Latimer, to show that humor was not considered by this pious man as out of place, even in a pulpit discourse. Let it be remembered that his piety was almost inspired in its zeal and devotion, for he attested the earnestness of his faith by "giving his body to be burned." It was predicted when he was quite a lad, "that St. Paul's cross would yet ring of this boy." This celebrated spot was the forum of the London of his day, and from its elevated pulpit, erected in the middle of the churchyard of St. Paul's, announcements and harangues in all matters pertaining to Church and State were poured into the popular ear and heart. And St. Paul's did ring of him, for no preacher of his time had the power to draw such audiences, nor was more faith ful. He never spared either small or great, but went about his Master's business, hav ing no mind to be a respecter of per sons. No donbt he had 80 me ecclesi astical court sycophant or time-server within the range of his vision at the moment he uttered that fierce blast against unpreaching prelates, commencing: "What are they doing f Some occupied in the king's matters, some in the privy council; so troubled with lordly living, so proud in palaces, couched in courts, ruffling in their rents, dancing in their dominions, burthened with ambassages, pam pering of their paunches." It calls to mind old Wimbledon's picture of the clergy of his day, as sketched in his Annals: "They be clothed as knights, they speaken as earles, while others are winning much gear as mer chants. These proud prelates are too much blent with shining of riches, for they make their mansions like churches in greatness; but the poore man, for default of clothes, beg geth, and with an empty wallet oryoth at their doores." Jeremy Taylor, the immortal author of "Holy Living and Dying," a work that Wil mott has so happily characterized as "a divine pastoral, in which the solemnities of piety and wisdom, like the painter's tomb in Arca dia, breathe a tender seriousness over all the scenery of fancy, eloquence, and learning," did not hesitate to resort to humor whenever he thought it would enforce the truth of hia text. His sermons are full of a vivacity as exhilarating as that whioh makes Livy the most entertaining of historians, and Mon taigne the most charming of essayists. He draws his illustrations from every quarter, manifesting a most astonishing familiarity with all the learning of his time,and aptness in applying it. The son of a barber, he early- manifested a deep and earnest love for study. He was the wonder of his college, both on aocount of his as tonishing mental precociousness, as for the beauty of his person and the sweet amia bility of his temper. "When he preached his first sermon," says a contemporary, "his con gregation took him for some young angel, newly descended from visions of glory." Ilia charming temperament and lambent humor are constantly visible in his pulpit discourses. How humorously he describes the wife who has usurped the rule of the husband ! "A ruling woman is intolerable; but that is not all, Bhe is miserable too. It is a sad calamity, my brethren, for a woman to be joined to a fool or a weak person; it is like a guard of geese to keep the capital, or. as if a flock of Bheep should read grave lectures to their shep herd, and give him orders how or when he should conduct them to pasture. It is a curse that God threatened Binning people, to be ruled by weaker people. To have a fool to one's master is the fate of miserable and unblessed people; and the wife oan never be happy un less she be governed by a prudent lord, whose commands are sober counsels, whose authority is paternal, aud whose sentences are charity." . Of the evil tongue he declares: "It some times praises God and rails at men; it is some times Bet on fire, and then it puts whole cities in combnBtion. It is unruly, nd no more to be restrained than the breath of a tempest. Reason should go before it, and, when it does . not, repentance comes after it. It was in tended for an organ of divine praise, but sometimes the devil plays upon ft, and then it sounds like a screech-owl." Commenting upon the sin of much speak ing, he says: -"And indeed there are some per sons bo full of nothings that, like the strait sea of l'outus, they perpetually empty them selves ty me mouth, making every com pany or single person they fasten on to be their Propontis. Such an one was Aneximl- nus. lie was an oceau or words, but only a drop of understanding." Iu his sermon on the Mercy of the Divine Jastioe, we have this pasBnge: "The Italian gentleman was cer tainly a great lover 01 nis Bleep who was angry with the lizard that waked him when a viper was creeping into his mouth. When the devil is entering into us, to poison our spirits and steal away our souls when in sleep, God sends his sharp messages to awaken ns, and we call thai the enemy, and use arts to cure the remedy." Dr. Rustin, concluding his very eloquent eulogy upon Bishop .Taylor declares, "that he had the good humor of a gentleman, the eloquence 01 an orator, the profoundness of a phi ivuvj uvi KMC TV lOUVIU V It lliaiJTJliUl the sagacity and beauty of an angel, and the piety of a Baint. Taylor's religion was of too cneenui a character to be shrouded by the gloom of asceticism. He was too close a stu dent of the springs and motives of the human heart not to be aware that a religion thus preached could never attain a lasting lodg ment in the minds of men, or make anything else than sour hypocrites. He therefore essayed to win men to the doctrinos that he preached by comprehensive, cheerful dis courses, illuminated with the light of a chaste Jancy, and mellowed by a gentle, persuasive humor that fascinated while it convinced." Did space permit, we might further illus trate our subject by numerous extracts from the sermons of Andrews, Hooker, South, and many of lesser fame. We cannot refrain from giving a quotation charaoteristio of the humorous element of the early Eng lish pulpit from Henry Smith, who was a preacher at St. Clement's, in London, and who died about the year 1G10. Iu discoursing on the marriage tie, he thus settles the ques tion of equality or superiority of the sexes: "The woman was made out of a rib from the side of Adam, not made out of his head to top him, nor out of his feet to be trampled on by him; but out ot Jhis side to be a support to him, under his arm to be protected by him, and near his heart to be most tenderly beloved. God so ordered this matter between this man and this woman, that this agglutination and adhesion, the one to the other, should be per petual ; for by taking a bone from the man, who was somewhat monstrous by a bone too much, to strengthen the woman, putting flesh instead thereof to mollify the man, he made a most sweet complexion or agglutination be tween them, like harmony in music, for their amiable cohabitation. It is specially to be noted, my brethren, that this bone which God took from the sleeping man was out of the midst ot him, as Christ wrought salvation out of the midst of the earth. The species of tne bone, too, is noteworthy ; it is expressed to be a rib, a bone of the side, not of the head, for woman should not be domina, a ruler. Nor was it of any anterior part, because she is not prwtata, preferred before the man. Nor a bone of the foot, as she it not strva, a slave. But mark it, brethren, it was a bone of the side, because she is socia, the companion of the man. For do they not walk side by side and cheek by cheek, as companions ? Finally, brethren, it must be plain to the meanest comprehen sion that, whenever a man taketh a wife and every man, if he is a man, will do it let him remember the maim made in his own side in the garden of Eden, and endeavor to restore it by a healthy and delectable rib." Here we have a homely but truthful and natural picture of the relative positions it was intended the sexes should occupy in this world, in most striking contrast with those wretched caricatures, so monstrous and shock ing to every refined mind, thrown off by the unsexed advocates of women's rights in this strange age of ours. But Milton more deli cately and beautifully sets forth the true, natural, and beautiful relations of the Hexes to each other, in the following exquisite descrip tion of the newly created in Paradise: "Not equal, as their sex not equal seemed; For contemplation he, and valor formed; For softness she, and sweet attractive grace; lie for God only, the for God In him. His fair large front and eye sublime Declared absolute rule; and hyacintblne locks Bound li oin hia parted forelock: aiauly hung Clusteiing, but not beneath his shdulders huge; She, as a vull down to her slender waist, Her unadorned golden tresses wore Dishevelled, ns the vine curls her tendrils; "Which implied subjection, but to be used with gtntle fwoy, By her yielded, by blm best received." It will be well for the world if it leaves these beautiful relations undisturbed. They are the natural relations of the sexes, and any attempt to change them must only result in manifold evils U both. The early English divines, judging from this extract suggesting these reflections, clearly understood the true distinctive differences in the relations of the sexes; and often seized npon the occasions of the marriage ceremonial to enforce them in the quaint and humorous style of preaching of that day. The modern pulpit, in abandoning almost entirely a resort to humorous illustration, has by so doing most certainly demolished the force and efficacy of its teachings. Old Fuller onoe most truthfully said "that an ounce of cheerfulness and humor was worth a pound of sadness to serve God with." Say what we may of this sad world in which our lot is cast, sad because of sin and death, a little of the sherry must be mingled with the bitters of life to make our condition endurable. Our graver faculties and thoughts are much chas tened and improved by a continued blending and infusion of the lighter and more cheer ful ; so that the sable cloud should continu ally be made to turn forth its silver lining on the sight. The preacher's duties are similar to those of the orator, as defined by Cicero: " Dixit quidam eloquens et veruin dixit, ita dicere eloquentem ut doceat, ut delectet, ut flectat." Preaching, then, has three ends, namely, that the truth should be known to us, should be heard with pleasure, and move ns; and in order to compass all these requisites, there exists the necessity of an occasional resort to humorous illustration. "God has given ns wit and humor, flavor aud brightress, laughter and perfumes to enliven the days of our pilgrimage," says the genial, whole-hearted Sydney Smith. Why, then, should not his gifts bo used and enjoyed as well in the pulpit as out of it? They are his, and therefore good gifts; and if the preacher has bestowed upon him a genius for humor, why should he be forced to keep it down and under restraint, substituting for it a dry, unnatural, and costive style, lacking In all the persuasive, properties and graces of genuine eloquence rIt is a sad mistake to Buppose that a ruanVhould be gloomy and morose because he is devoftt; as if misery and gloom were acceptable to GJfkon their ao count, and playful humor aud rfiwrliilness offenses. V The ascetio style of preaching that delightsX 'to deal damnation round the land," aud to represent the great Ruler of the universe as a God of rigid, inexorable justice instead of in finite mercy and love, must neoessarily create hypocrites. Men, it should be remembered, who are frightened into convictions of religious truth, are apt to forget all about it when the first spaBm of alarm is over. As Bishop South in one of his sermons says of popularity, AD ELPI1I A, IXJIfcDAY, SEPTEMBER 10, 18G7. so it is with this oppcios of religion: "Like likhluing, it only flashes upon the face and is gone; aud it is well if it do not hurt the man." Such preachers may be conscientious and earnest, but their solemnity and asceticism, both in and out of the pulpit, cast a gloom about the doctrines that they preach, render ing them repulsive to the great majority of the r hearers. The apostle who "was made all things to men that he might save some", and who so earnestly instructed Timothy "to he gentle to all men," evidently did not relish this style of preaching. If the modern clergy would add knowledge of the springs and mo tives of human action to the sum of their other gifts, it would enlarge greatly their sphere of nfiuence. The fact is, the system of education pursued in our theological seminaries savors too much of the monastic character, cramping, instead of enlarging and liberalizing their minds. It is a fact well known that our most able, eloquent, and effi cient pulpit orators have lieen and are' men who for years prior to entering the ministry were in the active pursuits of the mercantile world or in the practice of the law and of medicine. Their previous training schooled them into a practical knowledge of human nature, liberalizing their views, sharpening their faculties. cHvi Tier t Vinm (rrnnf orttronlnnna over their less favored colleagues, who had lowcx uupunumufs, anna me cloistered shades of theological Remiti O J v. Huuiliug If Ull V VVIU' prehensive knowledge of man's nature and the bited in the pulpit Northern Monthly and MILLINERY, TRIMMINGS, ETC. MRS. M. A. BINDER, WO. 1031 CriKSNUT STREET. Ul f.r. 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Collections made. Blocks bought and sold on CommissVon. Special business RcoommodaUona reserved for adles. Hi 24 8m NORTH MISSOITJ RMLROAD FIEBT MORTGAGE SEVEN PER CENT. BONDS. Having purchased 8600,000 ot the FIRST MORT GAGE COUPON BONDS OV THK NORTH MIS SOURI RAILROAD COMPANY, BEARING SEVEN riA CENT LNTKREHT. having 80 years to run, we. ore now prepared to sell the same at the low late o 85, And the accrued intereatf rom this date, thus paying mo inventor over a per cent, interest, which Is paya ble ceml-aunnollv. This Loan Is secured by a First Mortgage Bpon the . , w , .A .uiica nutjMuy constructea and In running roer. aud 62 miles additional to be "Willi niCT hn t n A n ma nt ftnt . .... ' r, . l? V , . . M:;""Jer i, extending from tbe city ol fet, Louis Into Nortliera and Central Mis. lull particulars will be given on application to either ol the nuderslgted. wutuon to . E. W. CLARK A CO. JAY COOKE A CO. DBEXEL A CO. P. 8. Parties holding other securities, and wishing to change them lor tbls Lean, can do so at tbe market - 8101m 7 3-10s, ALL SERIES, CONVERTED INTO F1VE-TWE IN TI ES. BONDS DELIVERED IMMEDIATELY. DE HA YEN & BEOTHEK 10 2 rp HO. 0 S. THIRD STREET. RATIONAL RAM OF THE REPIULIC, 809 and 811 CHESNUT STUEET, PUILADKLPIIIA. CAPITAL.............. ...91,000,000 DIRECTORS, Joseph T. Bailey, William Ervlen, Osgood Welsh, Frederick A, Hoyt, Wm. U. Rbawn. jNaiuan nines, Ken), Rowland, Jr., bamuel A, Rlnphom, jldward 11. Orue, WM. H. RHAWN, President, iaU CUthUr of tta Central Sidional JBorwk JOB. P. MUMPORD Cashier, 6 1JJ Luu ollht Philadelphia National Bank Ja Q. OECURITinO A SPECIALTY SMITH, RANDOLPH & CO., BANKERS AUD BROKERS, wo.ies THIRD STHSO. a hassau ST., raXLASKU-HIA, I STBW TOM Orders for Stocki and Cold executed in Vhila dtlphia and New York, 11$ CLOTHS, CASSIMERES. ETC. 1867. fall. 18G7. JTJBT RKCE1VED, SEW STYL108 FANCY CASSIMERES AND COATINGS, In addition to our nnnsually large line of goods adapted to JtlEJ'l AND DOTS' WEAR. MOlliaS, CLOTHIER & LEWIS, CLOTH JOBBERS, 8 24 dm KOS. 10 ASP tl H.rOCKTU ST. Q L O A K I N C S. We are now prepared to olTer to the Trade a full assortment of CLOAKINGS, Containing tbo newest and choicest styles, many of which are confined to ourselves. BU!BJII9, CLOTMEK & LEWIS, CLOTH JOBBERS, 8 24 6m KOS. 10 AMD 1 S. FOURTH ST. WATCHES, JEWELRY, ETC. LEWIS LA DOM US & CO., Diamond Dealer and Jeweller, NO. 80 CIIESMUT ST., PHILADELPHIA Would Invite the attention ot purchasers to their largo and handsome assortment of DIAMONDS, WATCHES, JEWELRT, SILVER-WARE, . ICE PITCHERS In (rent variety. ETC EI A large assortment of small 6TTJDB, for eyele boles. Just received. WATCHK8 repaired In the best manner, an guoranteed. . . BI4p WATCHES, JEWELKY. W. W. OASSIDV NO. 1 SOUTH SECOND STREET, ' ..!lt"8rBnenUrely new n1 m(M corefally selected BLOCK 01 AMERICAN AND GENEVA WATCHES, JEWELRY, ' BILVER-WARK, AND FANCY ARTICLES 01 EVERY DESCRIPTION, suitable , FOB BRIDAL OB IIOLIDAT PRESENTS An examination will show my stock to be nnsnx passed In quality and cheapnesi Particular attention pala to repairing. . S18J C. RUSSELL & CO., so. 22 jtomn sum street, Have Just received from Europe an invoice of NOVELTIES, consisting of ANIMALS' HEADS, Jot balls and dining-rooms; HAT-RACKS of Boor's tusks, and some very curious CLOCKS, of Chamois and Elk horns. The above Is tbe first invoice of these goods In the country, and are oflcred at very low prices. 1 28 ' HENRY HARPER, No. 520 Arch Street, MANUFACTURER AND DEALER IN WATCHES, FINE JEWELRT, SILVER-PLATED WARE, AND SOLID SILVER-WARE. AMERICAN WATCHES. -V ne oest m me worm, sold at Factory Prices, C. & A. PEQUICNOT, MANUFACTURERS OF WATCH CASES, ' No. 13 South SIXTH Street. J 8 Manufactory, Ko, U. S,riFTII Street. GOVERNMENT SALES. gALE OF HOUSES, M ULEa, WAGONS, ETC. Depot Quartermaster's Officf, 1 .vJ1 Bold b PUblio auotlotr, by direction S(.t?vSV!:rrtU,-GeDeral't Lincoln Depot. atVofe ABoptember 25, commencing 100 Hnrnnii. i200 Mnloa 260 feiprlng Wagons or AmbulauceH.worn. 100 Six-mule Wagons, worn. 100 Wagon Saddles, worn. 600 Wagon Bows, worn. I 100 Filth Chains, worn. 1U0 Hpreader Chains, I worn. lOOWagon Covers, worn. 2(0 Curry Combs, worn. 100 IxaO Lines, worn. bO sets Ambulance or Two-horse JIar ne.il. wnrn 600 sets Mule Harness,' worn. 100 Saddle Blankets: worn. 100 Male Collars, worn. ' 100 Double TrfHB irnrn 100 Single Trees, worn.' ' ii orue isrusnes.wora iw w agon wnlps, worn. 100 Feed Trniiirri. iri-n 1U0 Tar Buckels, worn: n.r r, UUKelH! worD- iw Jacic screws, worn. The Homes. MiiI.h Wuonn. r,,i a.v,k... M.Vi i "m slD8,v- Wukous, harness, etc.. though worn, lire serviceable. , l'arilcular attention Is called to this lot of Wules.belug very superior animals, well broken to Harness. leims Cash In Government fnnds. . J. C. WcFEltUAN, n o iof vepuly Quarlennaster-General, , Pl2t BvL Brig..ueneial, U.8. A. GO V K It N M K N T ' S A Ii K AT HILTON IlKAlJ. S. U .iJSfi AWln8f 0rdnice Property will be sold at Pubile Auction at Ordnance Depot, Hilton lltud, 8. C., on TUESDAY, September 21, W07. commencing at 10 A. M.: About 450 net tons of Shot and Shell. 'ifd !'. " loaded Shell. . . " " Canister, filled. Scrap cast Iron. J" " borap Wrouaht Iron, o . 1 HcruP Biu-ss. 8 Aitll.ery Carriages (Iron). 93 W ooden Art 11 Icry Carriages (ironed), 63 Wooden Chassis aud - ... inu u i. n i .t x uuiol IUU 1 ni IS ii.l. ui11,1?1.?)' 5U 8tJ,"c Ar,Ulery Harness. 1330 . . j. "pi'vi . j onuuie nag, b&uo bayo net scubbnrds. 11 20 Caruiiltje Boxes 1UU7 far. tridge-liox Bells, ZiU Uun tt.irjgs. 2U12 Waiat Bells, m Bullet MouUls.aud a quantity of oiheV emptily, consisting principally of Itags. ltoDes ' Inu.hnifeuls. and Miscellaneous ToohT eto eUcf i AM j. a two-story Frame Dwelling house, of the following dimensions:-- feet front by fc feet depth, containing H spacious rooms ' lei mi; ('ash- on II. 7 .. . Slates currency. ottiB ln unuea A mpie me allowed for the removal of nro pci ty, at the expiration of which timr Vint L moved will revert to I he Government .By suthorl y o. Chief of Orduanoe. 1 on lV ollI-A"&H, Captain anil m. a a. COAL. R nWJ;?3PX CO., DEALERsTv CUAL." Kt Yt drX JLAULK VEIN for fanillv n. v..i i, "r, rrriiarea eiprmny -.. ttlu, u j oiretii, i ii TJTED STATES BKVENUB STAMPS venirai jj, pot. No. lua HouiU KI K i n sirt u Rnn W Cl'm'1- E tabllHUd UH2. l4dT"y ';:,,?,if ev"y deMiripiiou constantly on vruers ey ul) or Eapress promptly attended to.