* ' Hi The TIMES, No. XI. The love of power is the piedominating pnffion ot mail. Americans read of the persecUtion? of Nero and Domitian with horror—They fbudder at the recital of the tortures in flicted on heretics in Europe—the rack— iinprifonment—flames and death -They wonder the Pope, priests, and princes can punifll men for their faith —for not be lieving the floftrines of the dtablilhed church. But look at home—mutato nomine, de fe fabula narratur—only change names, Popes into democrats; and heretics in mode rate federal men, vulgarly tailed ariflocrats, and the fame femes are hatching—they are in embv'yo—and nothing (granting but a little more power in the party, to revive all the horrors of perfecuti Already the incendiaries, the Catalinps of America threaten vengeance upon their eppofers— rot only in private converfatioii, but in the public papers, the friends of peace, ind the fnpporters of our government are menaced with terrible Vengeance. This is the fame perfecting difpolition, which has deluged the world in blood for con science fake—and whether religion or go vernment is the pretext, one part of man kind are eternally quarelling with the other about their opinions; eternally endeavoring to make all others think and believe like themfelvcs. " Man's third for power," fays a cele brated I'Vcnch philolopher, " is insatiable. Not content with commanding men, he would command their spiu'ms also. He is as anxious to subdue the reason of his fellow citizens, at fume eastern despot is to usurp the provinces or the treasuries of his neighbors." Just so is the fad in A merica ; and private clubs, under a pre text of Republican fm, are attempting to controul public measures, and threaten the men who are of opposite sentiments. " Man," ■ lays the fame writer, " does not fhink lumfelf truly matter of others, if he does not bring their minds into fub jligation. To effect this he employs iOicc ne at length lubdues reason. Men are completely degraded by believing opi nions thsy ai*e forced to profefs. What reafpning begins, isfinifhed by violence." Wh i does not fee these truths verified in America, where men are burnt in effigy ' for their independence of mind.— In tjj£_uani£ .t»f couimoii sense, let me ask 1 hat is the difference, between a French King's ifluing Lettres de Cachet, : or banishing a man for his opinions, and a mob hanging a man in effigy for the fame thing ? The names and the persons are changed, but the violence and the ty ranny are of the fame species, differing only in degiee. It is a violence offered to freedom of opinion'—a in France and a Mob in Ameiica have committed equally an outrage oil the liberties of ethers. It is an atttempt to subdue opi nions, the right of winch is sacred and inviolable. When Roufleau and Voltaire pubhfhed opinions that the King of France or the Dodtors of the Sorbonne did not like, they.conspired to destroy the mtiw and exile was their portion. When a Smith of an Ames, as honest men un quediona.ily as ever lived, publish opin ions that a cahal of mock patriots do not like, the junto confpirc to disgrace them ■ they tin eaten, and only want the pow e., to inflict on them the moit summary vengeance. Is this a land of freedom J Is this the reign of republicanism, when law and not despotic ■nvill and pajfion, is to govern ? Gracious Heavens ! Let me ra ther liv? tinder an Eastern Rajah, than linder the despotism ot a mob ! Sim?. Minerva. UNITED STATES. NEW-YORK, May 26. On the night of Saturday the 18th in »» ' •plied with a tew barrels of provisions.