ie M - HSfew Series, "Vol. IV", 3STo. 38. $3 00 By Mail. 83 50 $y Carrier. 1 gOcts Additional after three Months. J gramran THURSDAY,.SEPTEMBER 19,1867. ' ' REIATIONBOF THE PHILOSOPHER SENECA TO CHRISTIANITY. Hst numjber of the Westminster Re- The . . f - ■ . view contains an article, on the Philosopher Seneca. He is one‘of tie v'ery few heathen' teachers whom the'Enemies of revelation' have been fond of'mentioning, as rivals of Christian writers. Undoubtedly, there ip much that is admirable'in his Wirings, lofty in sentiment, and admirably, expressed. Sometimes, indeed, to Speak .al most like a Christian, and to have, left 1 the old heathen morality _ far { behind. It ■ is scarcely strange, this; an inveterate' Scepti cism should wish to predp him into its vieo. We can scarcely doubt, frtJm some things in the article above' mentioned, that this was tho animus' of the -writer.. ' . Speaking of the Philosopher, he remarks,' “ Freed from the superstitions of the popu lace, exalted above the illusions of Stoical orthodoxy, replacing the multiplicity of gods by the unity of the divine nature, and substituting for external worship the spiri tual adoration which lies in the knowledge of God, and the humble, imitation ofhis per fection, Seneca, as a Competent authority observes, holds a foremost rank among those who represent in its highest purity the elevated moral conceptions which classi cal antiquity attained.” It is very natural, that putting forth.this claim in behalf of “ classical antiquity,” the writer should be very reluctant to admit, that Seneca owed anything to Christianity. Although he touches on the resemblance at some points between the teaching of the' Philosophor-and the great Apostle of the Gentiles —a resemblance that iB indeed striking, and has been often noted —he is unwilling to allow that the Roman derived anything from the Jew. He sets aside the opinions of Henry, Troplong and others, to commend the- rc In w - -of ZvllOr r - that 8 e neesV was not acquainted with Paul, or indebted to him for his peculiar views. We are not prepared to .maintain that he is in error here, but we must say, that it seems to ns a matter concerning which be has no right to be confident. Seneca was Hero's teacher. His closing years—the very period of Paul’s re sidence in Rome—may well have made him acquainted with the views which were daily disputed in “the School of one Tyrannus,” and a man of Seneca’s literary and philoso phical taste, would scarce fail to avail him self of the opportunity to understand some thing of the teachings of a man, who, in a religious cause had appealed to Caesar. But wo are not deposed to attach so much importance to this fact—inasmuch as some of Seneca’s writings-were of an earlier date —as t« the statement that there were Chris tians in Oeeaar’s household. It will not an swer to say, as some have said, that * Chris tianity was in the air,’ fOt--i£.3o, why did not other noble Romans, same at mosphere, place thbmselveß' in the’ sa«a.e moral line with Seneca? ‘ Christianity in the air!' But how came it there? it was diffused abroad undoubtedly by Christian teaching. For thirty years the 'maii'that 1 turned the world upside down,’ had made noise enough to be heard, by one who sat at that focus of the world’s whispering gallery, the imperial court of Rome! Would it not have been strange, that Seneca should never have heard of Christ or Christian doctrine ? And taking a review of the best heathen an-' thors, does it not appear almost, if not quite, incredible that such writings as those of Se-' J eca should have been produced by one who indebted only to learned heathen, or to his v wn reasonings ? * But granting all that- the reviewer is dis posed to^i a i m —that Seneca represents “the elevated rto ra i conception's which classical antiquity utXined,” —what a force does it give to the demotion of Paul*'concerning those who, havfoj xot the law, were a law to themselves, vWr ‘houghts, meanwhile, accusing or else extaeingnne another ! The foremost hea'lhen wJV,© r of his day, the loftiest moralist, tye most profound phil osopher to theXChristian standard of duty 1 WhkW testimony to the divine truthfulness of the scriptural produced, not ip the worldU metropolis, bvt in the provincial region;, ofVudea, among .a people isolated among the nations 1 - ; But as if forced to overthrew bis o wn idol, PHILADELPHIA, THURSDAY, SEPTEMBER J 9, 1867, the reviewer finds himself.under the neces sity of confessing, that Seneca v did not live up to his own standard. There was a glori ous correspondence between the ci;eed and the;life, the faith and the martyrdojp.ofitihe. Apostle Paul. We feel that he is not merely a teacher. lie lives what he teaches. But how Seneda? ■ If his--writings were a fragrant pot of ointment, his life dropped many a dead fly into it. The review er says, “ Seneca s position was l equivocal. He was immensely inch; and he-professed to admire’poverty. He was so usnricmsy Dioir says,' that his exactions in ■ Britain- occasion of the msutreotion - under tacus. had he accumulated- all-this* fabulous wealth? In bis frequent eulogi ums' on poverty, we do r not ttnnki Seneca was wholly insincere, though we regret that; he did not recommend’ his theory ,by his practice-.. After all jabatements, 'we [ allow that Seneca w'as inconsisteirttjy.and ungrace fully rich.”. A somewhat serious: admission, when Se neca is to he -held up by the side of those, who counted all ithings but loss for’Christ’s sake, and tyei®,, ! at least,the,consistentfollow ersofHim who had not whereto'lay his head,l We are not disposed to notefcther, failings of Seneca'i which the, reviewer i-t is, enough to observe,, that, his ,words .iiare golden, but his deeds are lead, ; do ; not correspond. But what would be, said o ( f an ApOs.tolic writer against whom an,analo gous charge ;CQUId he,brought ? - Let Seneca Btand as the noblest Roman of th,ern all, but-lpt it be simply to show more conclusively, that “ the Christian is the highest style of man-” BE JUST AND PEAR NOT. In all the history Of popular governments, it would be difficult‘to find a party so purely one of principle, as is the Ropablican party of odr day and country. Popular govern-' ments—ours among the rest—from time im memorial, have been the prey of dema gogues; and’parties have,-for the most part, aim- beyond their - own ! aggrandizement; their “ principles” have; too often been mere declarations of prejudice, or passion, or nar row self-interest, —sometimesofpositive hos tility to truth,morality,and religion,—which political aspirants have thrown into shape and have advocated in the hope of gaining the popular favor. ' But it is the most,en r couraging sign in the history of our country, thata.great party ha's arisen and for nearly eight years has controlled its destinies, whose principles are aimed directly against the base, prejudices, the narrow selfishness, the material, grovelling, short-sighted policy which have hitherto formed the chief ma terial for, the construction of party plat forms; The Republican party was the embodiment, originally, of the Christian pur pose of the nation to restrict the progress of slavery. It was soon educated to tbe> purpose to destroy slavery, by the war of the slave-holders against the life of the na tion. Its endurance through four years, of dreadful war; its patience under enormous burdens of taxation ; its persistence-in spite of-.the assassination of its leader at the bead of the government, and of the:unexampled treachery of his-successor and trusted asso ciates in office; its perseverance-and-progress on the high road of equal frights, raising- a, whole race from slavery not only to free dom but to citizenship, giving to the nation a reinforcement of half a million loyal voters,; and to Protestant Christianity an accession of strength such as Romanism,vainly seeks to gain in Ireland; are among the most re markable facts in the history of our gov men t and. of. the progress of freedom in. the world., . The triumph of Prussia and Italy over Austria, the progress of liberty in Aus tria itself, the disastrous repulse of France and,-Austria with their anti-republican aims, from the heart of the new world, and the grand success of the Reform; movement in England, form a class of facts, in which the trumph of the Republican Party in Ame rica holds a position of the highest-honor and influence. - The Republican party of; our country is perhaps the first great instance of party suc cess in an appeal to the moral instincts ofa people. The high moral tone of the party, has drawn-to its support-the best spirits, tne philanthropists, the religious; people,, the lurches almostin a body, the solid, sub:, educated, thinking people.of the land. Readers of the party either already were, or, like Henry Wilson-and: Governor Geary; have since become, religious men. Am on g. them: are the friends of- T emperance and; the, pledged adherents of .its principles. Bre&idfenti J ohnshn -deserted) the; Republican party,in tho>fit-ofidrunkenness -which made his: inauguration’ infamous... The disgrace' of returning,common .drunkards,and professed pugilists and gamblers, to the-National Le gislatiue.,belongs.notoriously to .the Demo cratic party. i , We believe the people, with their advan cing intelligence and: with, thdnWiderspread of eliglon;through' revivals ?P,d-Qh,urch Ex-- tension, -cave,ijeaohed-' apoint. where, party organization for the. mere sake of par-ty, for. the elevation of l a set of party leaders and for securing, the spoils of office,- will ,siinply, disgust and :i*epel [them. Wo -believe,,the late terrible and costly-struggle-has endear-, ed and exalted'thefr, co.untrypU their esteem so that theyjtyiU-.no cop sent to see its higher:in'teseßtSovertooked’anddtspoJicy and very existence .become,a matter of-mere. wrangling between men:absolutely,‘without character, gifts ior insighti beyond the bare management jof party.machinery rand the clap-trap of demagoguism.-.isjJYe,Are ■thor-, oughly surfeited withirthe of .professed politicians about keeping mo, subjects out of politics ad unsuitable.,. 'Republican,politi cians, especially, who lutter suph sentiments,- must be charged with extraordinary obtuse ness as- to the principles', origisy and success of their’ own party.; - That isithe grand em bo'diment sof the- National will that moral, principles shall guide, the destihy and shape the policy of-the Republic. .., .Qnoe annul or frustrate, that purpose by party trickery and the members ?of the; party at home and leave their corrupt leadersj in the lurch, as they have, just done in California. The Republican party may undqrgp vicissitude, may .suffer temporary. imiist be prepared for that-rr-but its vantage ground is the strongest in the. 'wholffl world:—the conscience of the' people. The Shortest sighted- ha ye,-, learned the expediency, it. notfcjifgftirther,; of maintaining thia imprfegnable positiopf THE EVANGELICAL ALLIANCE. 11. , Amsterdam, Aug. 28th, 1867. The Alliance held its closing session last evening. The interest, which has risen from the first, seemed here to ascend to a very high pitch. In the general hall of the Theological Garden, where all the members of the alliance dined in common during the sessions, there was, if possible, an increase of social and Christian enthusiasm. Numer ous speeches were made, all breathing a fer vent evangelistic spirit. A short address by Rev. G. Wendell Prime, formerly of Detroit, desorres special mention. He alluded to the fact that, at the creation, God put man in.a garden, and’that since the fall, there had al ways existed in the human mind a desire to again be in a garden, and he thanked God, that he had put it into the heart of the good people of Amsterdam, to arrange to bring the Evangelical Alliance not only into one garden, but into two gardens. After three or four hours in this, delightful place of resort, there was a return to 'the Park zaal, which is also in a garden, as intimated above. The last hymn was sung from the ; Hymn-book prepared in four languages for the use of’this meeting. An earnest prayer in Dutch was offered’by a-Rotterdam pastor, 1 and an address was made by Rev. Cohen Stewart, the Secretary of the Committee of the Alliance in Holland. This gentleman spoke first for about fifteen minutes in French; then turning he addressed his ‘-‘friends from America and from England ” in excellent English; and-again he greatly delighted his German auditors by a fluent address in the German tongue, and;concluded with remarks in the- spoech of Holland. Whatever else may be said of him,the. is certainly a man of:great ability.- A fervent prayer in Ger man was offered by Dr. Krummacher, and in English by Dr. E. Steane of. London. Several addresses were;made in various lan guages, and finally-Dr. Prime of the “Now York Observer” delivered a happy address,- saying that the hour of parting was the first, painful hour,- and that-all who had.attended the meetings of the Alliance would go hence with the convictionithat, itiwaa an unspeak able. privilege which they had enjoyed to-. gether,~to consider, as thoy had considered, the matters which pertain.to the whole king-, dom of Christ, and concluded by urging a; full attendance at the next meeting of the Alliance in New York, where, although no positive decision was practicable, there is no reason to doubt, it will be held. “We need you,” he said, “for our work is'great,” and-“your chHd reh are there, and after you have visited our shores, we know you will prayfor ns asyouhav'4 never prayed for-UB before.” - ■ LORD RADSTOCK AND HIS CO-LABORERS This meeting has been far more largely attended, and more delightful in its circum stances, and more satisfactory in its results than the ’most sanguine' friends of the Alli ance'had ventured tc hope. A divine bene dictiqn seemed to descend upon it. A group of earnest, though perhaps somewhat too auphilosophical, workers from England, un der the. lead of Lord Radstoek, contributed a pleasant influence to the meetings. So earnest were these brethren and Sisters that they were not content with listening and speaking in the' English -tongue alone, but they set to work' to evangelize the masses ofHoUand by preaching through interpreters; and some souls were doubtless awakened'and. converted through the‘labors of these excel lent people,'who are understood to be con nected with the “ Plymouth Brethren.” They sowed the city with tracts, and it may be, hoped that an abundant harvest will spring up from this holy seed. A* carriage was passing in one of the narrow streets, as the evening twilight was deepening into darkness, and I observed the hand of a lady from the window of the vehicle, beckoning to me to take a something white which seemed to be a letter. “Here,” I thought to myself, “ is adventure —here is a romance.” I stretched forth my hand and took the seeming epistle. It was a tract, entitled the “True Way” by a good man in England, whose name translated into Dutch, is “Rijle.” Not-being able to Tead it, I gave it away to an intelligent- Netherlander that it might fulfil its evangelistic mission. . SYSTEMATIC BENEFICENCE HOBBY. ■ -'Atroth'efgniup offtien bavebeen pressing the idea of “systematic beneficenceas they-call a device which will soon un- ; lock the treasuries of all countries. A eer-’ tain proportion, they say, must be laid aside scrupulously for the doing of good deeds,- and the remainder, (~a3 T nine-tenths),- will support any man better than the whole. This, they not only recommend, but insist upon and assert to -be the fixed ‘‘financial law Of the Gospel," which is manifestly wrong, for God requires-not - a tenth nor a half, but the whole. God has, and ; insists upon, proprietorship in the whole body, soul and substance of every believer. But it cannot be expected that-only sen sible 1 men will attend a meeting of ecumem ical proportions. ■One day was; given; up partially-to mis sions.- Rev. Dr. Hamlin of Constantino ple and Rev. Mr. Green of Broosa, Rev. Mr. Mullens and others, spoke of their respective fields with great felicity. The grave and studied papers, which, from day to day, have been presented to this body, will find their way to the public through the appropriate channels. It would be impossible to x-eport them for a newspa per article or even to describe them, for they have been presented in every style of deliv ery and in four languages, and have embod ied views and shades of opinion peculiar to Ebe persons and nations to whom they be loPg- i, THE SABBATH, It may he said, however, aside from the moral influence of this great meeting and the intellectual and. social results of this in ternational fellowship, that considerable ser vice has been rendered to the cause of r t.h.o ; Sabbath by conference and personal labor, A document has been circulated, and very, generally subscribed to, expressing an, earn est hope and desire that “governments, mu nicipalities and masters of-establishments everywhere would endeavor to secure T to those under their care, the moral and spirit ual advantages of rest and worship on the Lord’s day.” This document has been circu lated, and read in every language and de voutly considered. - CIVIL -AND RELIGIOUS LIBERTY. The interests of civil and .religious,liberty in every part of the world must be greatly subserved by this imposing gathering, and manya weary, soul in Spain and in Turkey and. in the far off countries of the earthy will rejoice" that Evangelical- Christendo/n .is Genesee Evangelist, DSTo. 1113. f Ministers $2 50 H. Miss. $2 00 1 Addressl334 Chestnut Street. able thus to concentrate its influence for the succor of the persecuted and the deliverance of the captive. Organization—‘ An effort was made to give to the Alliance a Constitution and General Government, somewhat similar to that of the United States. At present it is composed of branches which possess no .trunk. And for general business,,and concerns which need a very speedy handling, it is an unwieldy organiz ation or rather non-organization. It is not desired to: trench upon the .rights of the se parate branches. They must be left at per fect liberty to originate and propose meas ures for.the consideration of ,the whole, and also tp take care of their own national con cerns, but in'cases of persecution and mat ters which need iimmediate .attention, and for the easy and speedy adjustment of- busi ness which, like the Week of Prayer, con cerns the whole world, a general internation al Committee is needed, to whom .these mat ters may be safely entrusted* ,To. bring«about such a. change, an effort was 'made by Dr. McCosJh, who.seems tp be unwearied in good works" and a good friend of the United States, and others. The idea of the “E pluribus unum” was introduced with difficulty into some minds, especially those of Frenchmen, but at last an arrange ment w‘as made, which will probably result in giving to all' the national branches of the Alliance a government modeled after our own general government. Meantime the British Branch is to take the initiative in all matters of the greatest importance. Complimentary Supper— The Board of Managers of the Y. M. C. A., of this city, gave a complimentary supper, September 14th, to their fellow officer, George W. Meats Esq., on the occasion of his safe return from Europe. Peter B. Simons Esq., the President of .the Association, presided with his acoufl-' tomod affability. There were.present Messrs. Geoi'H. Stuart, John Wanamaker, Thomas- Tolman, Samuel Loag, Henry Pollock, Rev. Jbhn W. Mears, D.D., Rev. W. B. Culliss the Secretary, and many others. After enjoy ing the excellent'viahdS, Mr. Mears was in troduced by the President, and proceeded to give a rapid, but detailed and highly in teresting account of his interviews with the Young Men’s Christian Associations in Eng land and on the Continent, whom he had sought as the accredited representative of the Philadelphia Association. Mr. Mears, having referred to the .spiritless singing at the meetings of these bodies, and remarking that he felt strongly moved, on one occasion, to show them how we in America sing “Say brothers will you meet us,” Mr. Simons proposed that we join in singing it on the spot. The whole company rose, joined hands, and poured out this thrilling chorus in true American style, in like manner, Mr. Mears describing the closing scenes on the home ward passage, which occurred on Sabbath, when the passengers, at his suggestion, uni ted in singing, “"When I can read my title clear,” to the tune, of Auld Lang Syne, the company again rose and joined in the same words to the same tune. Prayer was offered by Mr. Graeff, and the benediction pro nounced by Dr., Mears, when the delighted company dispersed. It is proposed that Mr. Mears embody as much of his observations in Europe as may be thought appropriate, in tbe form of one or more lectures to be de- Inhered, .before the Association this fall. fAw Council ■, —By Atlantic telegraphy-we learn that Pins IX has re solved upon calling an Ecumenical Council, an event which the Homan Catholic Church has not witnessed since the famous Counoit of-Trent,: three centuries'ago. :This council was summoned to moot the exigency of the Reformation, of the Sixteenth Century. The Pqpe sees, ja, new , Reformation creeping around ,him, and swelling to the very thresh old of the Vatican, and has determined, after exhausting all Other methods, to have re course t'o the same expedient.' It was meas urably, successful, in the 16th ; century, but what it will accomplish in the 19th remains to be seen. ! The Cqngregationalist and Recorder, formed by the union of the two well-known Bos ton papers, has come oyt in the form of a double sheet'and looks and reads'well. ' The Boston re ligious papets have heen Very Slow to assume the quarto form, Tfie WatcKman and Reflector hav ing .acted As. pioneer only a- few months ago. “E Pluribus Unum.”