lotion of the country was 5,305,000, while the ! church members were 350,000. In 1860 the popu lation was 31,000,000 and over, the church mem bers 5,355,263. The ratio of communicants to the inhabitants of ten years of age and upwards was as follows: In 1800 one communicant for every ten inhabitants; in 1843, one communicant for every live inhabitants; in 1860 one communicant for every four inhabitants, omitting fractions. During this period you will perceive the population has increas ed six-fold, and the communicants have increased fourteen and a half fold; the increase of church membership has been two and a half times greater Ilian that of the population. At the beginning of the century there were not four million copies of the Bible, nor had it been translated even in parts into more than fifty tongues. Now the total circu lation of one Society alone is oven fifty- million copies, and it is translated into 175 living lan guages" . A Raid on Satan’s Territory.— The operations of the committee to secure Evangelistic preaching in the theatres of London have met with great success. The committee is composed mostly of persons con nected with the Established Church, and the funds are chiefly from the same class, but the employment of preachers has been entirely impartial—adapta tion to the service being the only criterion. The fact is well attested, that no small amount of good is done by these services. At the Surrey Theatre the ordinary attendance has ranged from 2JPOO to 2,500; at the Pavilion Theatre, Whitechapel, from 1,500 to 2,000; at the Standard Theatre, from 1,500 to 1,800; at the Sadler's Wells Theatre, from' 1,300 to 1,500; at the Alhambra Palace, from 1,400 to 2,000; and at the Regent Music Hall, from 400 to 800. During the last season about 190,000 persons have attended the services, and it is on record—-.a record vouched for by really respectable persons — that the moral and spiritual character of many of these persons have been changed by the means of them. It is wonderful how people flock to them. Christian Work among the Gipsies.— The first Christian efforts to reclaim the eighteen thousand gipsies found in England were made by Mr. Crabb, of Southampton, in 1827, with such success that, in six years, forty-six Of them had been brought to a settled life. In 1857 the London City Mission un dertook a work among these wanderers, by employ ing a missionary in the outskirts of London, witli encouraging results. Many forsake their vagrant life, abandon fortune-rtelling and all other tricks, be take themselves to honest industry, begin to live in houses, and the younger ones become very eager to learn to read and write. Many, too, become deeply religious, and do all in their power to reclaim their companions to better ways. The Revival in Scotland— A great revival among the fishermen of Banfshire is still in pro gress. God lias poured out his Spirit upon Portessie and the adjoining village of Findochty in a wonder ful manner. Children of seven, and old men of seventy are among its subjects. The worst drunk ards in the village are sitting at the feet of Jesus. The publican was among the first to confess his sins. He lias pulled down liis sign, smashed his glasses among the rocks, and given the largest room of liis house for a young men’s prayer-meeting. The meetings were conducted by fishermen of vari ous denominations, who wrought most harmonious ly for the salvation, of souls. Bishop ColeilSO lias been carrying on a contro versy with Prof. Ileurtley of Oxford on the Apostolic authority for praying to Christ: Colenso admits Apostolic example for such prayers and denies Apos tolic injunction; following in this Bellarniine, Wheatley and other great liturgists. Tie recently received an address of sympathy from the laity of his congregation in Natal in condemnation of the attempt made to interrupt him during public wor ship, and in his reply drew quite a pathetic picture of the martyrdom to which he had been subjected— for testifying against the faith. The Primate and the Bishop of Oxford, the two prelates whose advice was sought by Mr. Butler, successor of Dr. Colenso, on the question whether he should accept the call of the Natal clergy to the "see of Maritsouig;” hold .Bishop Colenso to have been canonically deposed; tliey see "nothing in his legal position to prevent the election of a bishop" in his room; they feel “the needs of this district of South Africa to be urgent;" and they “dare not advise” him to refuse the call. But the circum stances of the election raise in their minds “grave doubts” whether there is sufficient evidence of its being canonical, and sufficient warrant for expect ing that it will be recognized by the Church in South Africa and at home. They recommend Mr. Butler, therefore, to suspend his decision till these doubts are removed, and he has taken their advice. Two Englishwomen, representing the two “ex tremes of religious thought and life,” have recently gone out on missionary business : Mtis Sellon, the lady Abbess of Devonport v who assumes almost re gal state without alienating her intimate friend Dr. Pusey, goes out to the Sandwich Islands tb organ ize two or more fresh houses of Sisters of Mercy. The Sisters who are already settled there, in con nection with the Devonport Sisterhood, have served Bishop Staley’s purpose so well that he—with the king and queen—has earnestly asked them to en large their plan of operations. These ladies are the first missionary Sisters of Mercy who have been sent out by[?] the Church of England into heathen Zcmrfs[!] On the other hand, Miss Carpenter (daugh ter of the famous Unitarian Dr. Lant Carpenter) has gone to India to look after the interests of Hin doo theism, and to promote English literature and social science; subjects that are becoming daily more interesting to the people of that country. She has been warmly received by the authorities, and has been lecturing in different Presidencies to ' crowded audiences. Presbyterian Union. —Drs. Begg and Gibson still act the role assumed by the Junkins (“Theophi lus ”) and Erksines, of this country. In the mean time, one Established Churchman bids for reunion with the Free Church. At the monthly meeting of the Established Presbytery of Edinburg, the Rev. Finlay Mathieson, of Buccleucli Church, cre ated some surprise by announcing that at the next meeting of Presbytery he would propose the follow ing motion: —“ That the following overture be trans mitted to the General Assembly:—Whereas it is highly desirable that a reunion between the Estab lished Church of Scotland and the Free Church of Scotland should be effected, and whereas such reunion can be successfully accomplished only when the Legislature, by Parliamentary enactment, recog nises the jurisdiction of the Church in spiritual matters to be co-ordinate with the jurisdiction of the State in civil matters, —It is humbly overtured by the Presbytery of Edinburgh, to the General » Assembly, indicted to meet at Edinburgh on the 23d or May, 1807, that the General Assembly shall take such steps, either singly or in conjunction with the Free Church, as shall- procure such Legislative enactment, and effect such reunion."—A keen dis cussion in the Free Presbytery of Glasgow on the Union question, terminated in the very decided de feat of those w io were opposed, the vote being GO to 5. Dr. Forbes moved an overture against union. The principal speakers on the' the other side were Principal Fairbairn and Dr. R Buchanan. National Education is one of most vexed ques tions in Ireland. The government and the Presby terians favor the existing system of mixed schools, with provision for denominational instruction of all classes. The Episcopalians, with some • few. excep tions, as (for a time) Arch bishop, Whately, join, the Catholics in demanding separate sectarian' schools and colleges. Cardinal Cullen, in a pastoral, read in theßohian Catholic chapels of Dublin, quoted a passage from Miss Whatsly’s life of her father, in. which Dr THE ■ AMERICAN PRESBYTERIAN, THURSDAY,' FEBRUARY! 28, 386 f. Whately, referring to ihis own books prepared'for tiie use of the national schools in-Ireland had said : “ I believe that mixed education is gradually en lightening the mass of the people, and that if we give it up we give up the only hope of weaning the Irish from the abuses of Popery.” —The special charter admitting Maynooth students to Queen’s'Colleges’ examination and degrees has been declared illegal* and Catholics must either themselves in the Queen’s Colleges or go to London, if they wish a degree, and cannot be admitted to the bar, or-to practice medi cine without one. FRANCE New French Protestant Troubles— Our rea ders will remember that the pastoral conference lately convened in the South of France, decided by a unanimous vote (seventy pastors' and' elders pre sent), to ask. every Protestant voter: “Since you present yourself as a sharer in the government of the Church, by claiming your privilege to vote, do you acknowledge the Bible as the Word of God, to be the only rule of your faith, and the Apostle’s Creed to be the abridgment of its divine revelations?” aild the consistory of the city of Caeni'in Nor mandy, resolved to ask each voter: “Do you ad- here to the evangelical faith asitis contained in the Apostles’ Greed?” By these decisions the disciples of the negative school are indignant and irritated. They proclaim in their journals and pamphlets, that this measure is intolerant, tyrannical, odious,- —that it is a return to popery—yes, to popery —and 'they cry out for the interference of the civil authority to suppress the decision of the Consistory of Caen 1 The Church is- now divided into two hostile camps, which will continue till next year; when the ecclesiastical bodies are to be re-elected. , Galilean Liberties. —The Emperor is breaking more and'more with the Ultramontane party, and shows this by his eulogy of liberal Romanists and his choice of M. Landriot to succeed M. G'ousset, a decided ultramontane, as archbishop of Rlfeims. The Jesuits are in sore trouble, as the strict surveil ance of the press forbids the free utterance of their bile, but are demonstrative enough to imperil their continuance in France. They have come to grief in the matter, of their wonderful miracle-stories, as the arch bishop of Paris has compelled themto publish a contradiction of one'marvel, and the cure of a parish publishes another. ‘ Work for Christ.— The Six Young -Men’s Christian Associations of France have in all 1200 members and are growing in strength and influence. —Sabbath Sc hoofs introdueed by English Methodists are multiplying,‘though long opposed by those Pro testants who preferred the old system of the Cate chizatioh of the children by the pastor. M. Monod has adopted the new system in Paris, and is followed by the Lutherans, who are very strong and active there; but Nismes outnumbers any other district in Sunday Schools.—The Week of Prayer was observed by more numerous meetings, and in a more earnest spirit, t-han in former years, though some would not attend lest'they should be construed as endorsing the Church .principles of the Evangelical Alliance. Bible Translations.— Tlie Society for procuring a national translation of the Word of God lias been condemned by the Pope, but its Catholic members hold on. It meets,every evening in Paris. Pere Hyacintlie, in his fifth conference at Notre Dame cried : “ Leave to us Jesus C)irist; Ileis better titan all your inventions I Leave to us our old "Bible, to teach our children how to -spell—the Bible which created the art of printing! ibe Bibfe whieli civi lized Europe!’.’ Intolerance at Rome.— The Pope and Antonelli are not personally to'blame for showing by their conduct to what absurdities any men will be led in attempting to carry on a civil government on Church principles. The correspondent of Evangelical Chris tendom says of the expulsion of the Presbyterian worship beyond the wails, “that great indignation prevails among the British subjects in Rome on ac count of this attack upon the religious liberties of their northern fellow-countrymen. Mr. Odd Rus sell has displayed a most commendable zeal and en ergy in this matter, and has promised to stand by Mr. Lewis in his'extra-mural place of worship. As for Mr. Lewis himself, it is a peculiar satisfaction that it has fallen to a man of such high ability and decided character to represent the rights of Protes tant foreigners in the very centre of Roman Catho lic power, where such hardships have, from time immemorial, been imposed on mind and conscience. There is not a doubt but that the Presbyterian ser vice, now removed to a locale immediately outside the walls, of Rome, will only be put down by the forcible imprisonment or exile of Mr. Lewis—a step which, I trust, the protesting voice of our Christian people at home will prevent. The Papal interfer ence with the Americans is even more Serious than that with' the Scotch, not only because the former are more numerous in Rome, as on the Continent generally now, but because the service is held in the heart of the town, aud was instituted there by fa vour, in return for the kindness which the Ameri can Minister showed the Pope, during his exile at Gaeta, in saving the Propaganda Fide College from being turned into a common barrack.” The Italian Church Bill, whose defeat has led to a dissolution of the parliament, was a short sighted measure to raise funds at once for govern ment needs, at the cost of leaving the Bishops om nipotent in the Church. It proposed to leave the Bishops in the possession and unlimited control of two thirds of the Church property, on condition of their paying one third ($120,000,000) to the State in ten years, and converting all real estate into per sonal in that period, and paying all the pensions granted to individuals at the breaking up of the monasteries. It proposed to abolish tlie nomination of the Bishops by the King and the formalities of the oath of allegiance, the placet and exequatur, as well as the privileges, the exemptions, immunities, and prerogatives of the Church in the State. As it would have placed all refractory priests at the mercy of the bishops, tlie radicals joined the Romanist party in defeating the bill, —a species of tactics not unknown on this side of the Atlantic. Reconstruction.—l taly is experiencing the re sults of hasty and ill-considered measures in restoring the status of rebels at heart. According to the terms of Ricasoli’s noble and now historic circular, in which the principle of a “ Free Church in a Free State” is to be tried as an experiment with tlie Pa pacy in Italy, the most reactionary hierarchs are returning from Rome or other hiding-places to their dioceses in various parts of Italy. Cardinal Sforza’s condition, (whatever that may be), is accepted by the Prefect of Naples, and 10l all the Liberal priests who have stood up for free institutions of late years, and done battle for the Government, and signed tlie Passaglia address, fall into his excellency’s hands, and'are cut off from all official duty and salary, and left to beg thei'r bread. The newly-returned Bishop of Guastallasets himself to banish the Evangelical pastor from the town, and unseemly disturbances are greeting, in different • places, the reinstalment of these hated and unabashed prelates in their sees. The liberals look askance and ask wliat Rome is to concede in turn, and the Holy Father answers the envoy, Tonello, that he will not acknowledge Victor Emmanuel as King of Italy, nor accede to an aboli tion of passports, or mutual extradition of criminals, or a military or civil league between Rome and Italy. A vast reaction towards intolerance has taken place in the Papal councils, and “No surrender!” is the order of the day, thus completing the parallel.be tween Italy and what Ricasoli innocently calls “the magnificent spectacle now witnessed in the United States.” • Progress. —Gavazzi, whose disappearance for a time had alarmed'his friends, is at Venice.' He preached there in 1848 in the great square of San Marco for liberty!; as now; for Christ in the Evangel- ITALY. ical Hall. The priests summon all who hear him or Appia, the Florentine Evangelist, to their paro chial vestries, where they deal with the heretical parishioner in a variety of ways, in the presence of their parents and relatives. In every quarter of the city evening schools and Sayings Banks are being opened! The priests look askance at this. The Scottish Bible Society sold in Italy last year 1,504 Bibles, 5,591 Testaments and 62,027 books. The Waldensians support 22 missionaries beyond their own valleys, or more than one .■‘or every thou sand of their own number. One .died recently and four more are to Be ordained in summer—two for the Yeneto. " TIIE EAST. The Armenians in; Turkey. —The effort begun in 1831 by the. late Dr. Goolell to secure* reforma tion of this, .Chuych from within, and .which; .was frustrated for a tiriie in 1839, is at length bearing fruit. The protestanfs who seceded from the old church' iti 1847, already number 15,000 arid tlie cir culation of. the; Biblp and religious'books -amo'ng those who remained in the Church, has led the.whole body to see that The teachings and practices of trie Church are uhsdriptural. AH the pictures but one, have been removed from the chtirches, and when the priests/tried to introduce/images the people smashed them. .Many priests of the “ Enlightened'.’; party in tlie Old Church, preach evangelical doctrine and this party have forced the Porte to deprive the Patriarch of his temporal power and to' invest? it'iu a committee of laymen. In Smyrna' and Constanti nople they are especially strong and; confident, while in the interior stricter lines are. drawn, and. re formers have to secede and join the Protestant party. Some of' the enlightened hold High Church’views, but the majority demand thorough measures, and have in press a prayer-book which they are-deter mined to introduce into the Churches and which is purified of the.old .superstitions. Many enter into the scheme for political reasons, as the prqtestantizatioh- of the Church will secure English protection for the Armenians, the only Christian sect in Turkey who have no friends abroad. Tlioße who live near Zeiloon are to be deported from the mountains to the plains for rebellion./'Haying appealed in vain to the Patriarch, they then declared that unless they were .protected they would all be come Protestants—afterwards that they would all become Catholics. Jesuit priests promised them the full protection of France, The affair was not settled at last advices. ' • . The Greek Church in Turkey having secured* civil constitution from the Porte, like; that granted the Armenians, have forced their Patriarch tp re sign his Office. He was elected as a liberal and a patriot, but adopted another policy, and became tlie suppliant tool of the Turks. The Porte-.,refused to accept his resignation till the excitement among the Greeks and perhaps a hint from St. Petersburg left no, choice, And he was pensioned for‘life as a hint to his successors. " . Robert's College.— Although the, Turkish- Go vernment, under trench (i. e. Jesuit): influence, lias refused to carry out the terms granted to this insti tution,.in allowing them to build on the site,pur chased in' Constantinople, yet Dr. Hamlin has open ed, it's sessions in buildings belonging to tlie Ameri can Missipn and the number,Of students is now oyer sixty. No more can be accommodated,in the .build- ings. The Government has directed the American Minister'to insist upon permission to build, or the payment of damages. Lord Lyons, with his hearty sympathy; for everything which is good, is co-op erating with the American Minister. It is .quite time that French Jesuits ceased to have tlie mono poly of education in Turkey.. It is a significant fact that the Bulgarians have already, left them to'cbme to Rob -rt College; and if there were room enough, Dr.-Hamlin, might have a hundred Bulgarian stu dents at bhee, hebide those of the'cither thirteen na- tionalities represented in the College. " The ages of tlie'students are from thirteen to twenty,*nd.their studies are similar to those pursued in colleges in this country, and are nearly as .thorough. In the languages, they study Turkish, Arfne'nian, Latin and English. Two hundred dollarSi/aupport one scholar a year, though some are admitted for one hund red. Dr. Hamlin has at times .ten or a dozen on the “faith list,” i. e. boys for whose support lie is responsible uiitil lie can find some friend of the col lege who will take them off his'hands. And yet aside from the board of himself and'family, he re ceives only enough to meet his expenses for clothing and travelling, which amquuts to about s4oo..an nually.”' The “Avedaper." is the name of a little mission ary paper published in Constantinople, where there are now ten dailies. The subscribers, some 1,500 in number, are scattered all over Turkey, from the Balkans to the Koordisli. mountains, and even be yond those limits. Not long'- ago a missionary brother reported that the .Armenians of Moosh, a city far off in Eastern Turkey, had opened there a school for girls (a thing Before unknown in those parts) in consequence of reading in the ‘Avedaper’ an article on the importance of female education. Another missionary reports that a villager living among the Taurus mountains was so impressed with one of the sententious speeches of, our martyred President, translated and published in the paper, that lie committed the whole of it to memory, that lie might fix in his own mind, and be able to teach to others, its lesson of “malice toward none and charity to all.” MARRIED. SCOTT—MUSQROVB —On the 12th Inst., by Rev. John F. Sever nuce Mr. David P. Scott, of Detroit, Mich., to Mi*s Annie JB. Mus grove, of Myford, Dol. lateral glfltttffi. BEACTIFDL HAIR. CHEVALIER’S LIFE FOE TIIE UAIR positive!}' restores gray hair to ite original color and youthful beauty; imparts life and strength to the weakest hair; stops its falling out at once; keeps the head clean; is unparalleled as a hair-dressing. Sold by all druggists and fnshionablu hair-dressera, and at my office, No. 1,123 Broadway, N. Y. SARAH A. CHEVALIER, M. 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