NE AMERICAN PRESBYTERIAN AND GENESE E EVANGELIST. Aatellgions and Family Newspaper, IN THE INTEREST OP TEE Constitutional Presbyterian Church. PUBLISHED EVERY THURSDAY. AT THE PRESBYTERIAN HOUSE, 1334 Chestnut Street,. (2d deli.) Philadelphia. per. John W. Illears..ll4llintassf „Iwousher. amtritan UttotigtErian. THURSDAY, DECEMBER 6, 1866 HOLY BOLDNESS. John Stuart Mill showed quite as much ignorance of Christian morality, as philosophical hostility to revealed religion, when he declared that the ideal of Chris- tian morality is "negative rather than posi tive; passive rather than .active; Inno cence rather than Nobleness; Abstinence from Evil rather than energetic Pursuit of Good." And while he pretends, to find a distinction between the teaching of Christ and the system of morals ,derived from it, rather complimentary to.the former than the latter, he says that from the at- tempt to form the mind and feelings on an exclusively religious type—the teachings of Christ being manifestly what is intend ed,by this expression—" there will result and there is reSulting a low, abject, servile type of character, which, submit itself as it may to what it deems the Supreme Will, is incapable of rising to, or sympathizing in, the conception of Supreme Goodness."* Now, we cannot find even that half-truth in this passage, which we are often admon ished to expect in the declarations of dis tinguished errorists. And as' Mr. Mill avoids giving us any examples in attesta Lion of his extraordinary statements, we are at a loss to know from what source he de rives his Impressions. Not from a fair ex amination. of New Testament teachings and examples surely, which are vital with, the very soul of active goodness, and through all which runs the idea of self surrender to every toil and sacrifice, and to death itself, for the welfare of others. If Christ taught anything at all, it was the following of Himself in the great work of redeeming a lost world. And such trations of boldness and courage and high enterprise and heroic endurance for this cause, as are found in the characters and lives of men, formed under the direct in fluence of the teaching of Christ, and nar rated in • the New Testament, are not paralleled in 'the world's literature,unless in the after-historoy of the Church of Christ. And a religion which was enforced by such favorite illustrations as those of the soldier and the racer and the wrestler, can afford to meet the criticisms of Mr. Mill, with a smile of pity not unmixed with contempt. We should like to know the "secular source" to which Mr. Mill traces the bold ness of John Knox, who never feared tilt face of man ; or whence he considers that the suddenly developed boldness of the the Apostles Peter and John, which ex cited the wonder of the Sanhedrini, was derived, if not from the very fountain head of the Christian life, the personal, spiritual influence of the Crucified and jiist risen Redeemer ? But we took up our pen, not to defend Christianity, but to remind Christians of the duty of holy boldness. Against those who absurdly argue , that Christianity dis courages such a trait, we urge that its very aim and nature demand it, The enterprise it proposes is great, the difficulties in the way formidable 'and disheartening to the fainthearted. There is a powerful inward tyranny to be escaped; there are Red Seas to be croSsed; there are burning deserts, dreamless, herbless, fruitless, to be tra versed; there are fiery serpents to be spanned ; there Are foes to be met