itliadtaitufxs.
MINISTERIAL REQUISITES -ATIIOS-
PHERE,
There is yet another talent to be set in
our inventory, the reality and real super
eminence of which I do not doubt, but
which still I know not how to name or
describe as exactly as I could wish. It is
what our language began, ages ago, to call
a man's air,and which now, since that figure
has been spoiled by resolving the felt im
pression of airs into mere external man
ner and carriage, we are trying to call a
man's atmosphere, regarding it as the mys
terious efflux, exhalation, aerial develop
ment of his personality.
A certain class, otherwise highly gifted
a nd qualified by the finest accomplish
ments, make no atmosphere any more than
a stone or an egg. You have their totality
i n what your eye or ear takes in, and they
hover make you think of any mysterious,
unknown quality that inspheres them, and
flavors them to your feeling. What suc
cess these autumn-born souls will have in
preaching it is not difficult to see; and
here it is that we get our solution of those
thousand and one eases of failure, where
there seemed beforehand to be so much of
merit and of genuine promise. No matter
what amount of merit one may have,
whether in himself or in his sermon, if he
does not make an atmosphere he is noth
ing.
Again, there are some of the good at
mospheres, or such as are not bad, which
are disqualifications in the' preacher. One
carries about with him, for example, the
inevitable literary atmosphere, and a
shower-bath on his audience could not
more effectually kill the sermon. Another
preaches out of scientific, atmosphere,
which is scarcely better; another out of
a philosophic, which is even worse; for no
human soul is going either to be pierced
for stn, or to repent of it, scientifically;
and as little is any one going to believe, or
hope, or walk with God, or be a little child,
philosophically. No man ever becomes a
really great preacher who has not the
talent of a right and genuinely Christian
atmosphere.
Now, what we mean, as in strict scien
tific conception, by this matter of an at
mosphere, I will not over-positively say.
If we call it the moral aroma of character,
or if we call it the magnetic sphere of the
person, we only change the figure, but do
not resolve the fact. Perhaps we make a
little advance, if we ascribe the fact to the
expression of the person ; that is, to the
voice, color, feature, manner, and general
soul-play represented in them; still we can
never tell precisely what and where the ex
pression is. If it is imagined or objected
that what we are calling an atmosphere is
in fact only the same thing over again that
we have called an inspiration, that can at
most be true only in' part; for we feel it
consciously as being something which is
natural endowment•in the person, and be
longs, at least in part; to the spiritual pro
prium of his personal habit and quality.
Alter all, we only seem to know that the
person having a good or bad atmosphere
plays himself, somehow, or by some, subtile
talent, into others, by and through their
imagination; whereupon they conceive
him with a halo, an air, an atmosphere
about him. He raises great imaginations
in souls, and by these, blazing as a flame
element in them—not in him, but in them
selves—they are made to see in him a
flame, a glory, a kind of circumambient
quality, more diffusive than his person; so
he inspheres, and so indominatea. No
great power is ever felt in mankind which
does not take them by their imagination ;
and this, at bottom, is what we mean by a
man's atmosphere. Hence the fact that
no great commander is extemporized or
provided ready-made. He must have time
to work imaginations into play, and make
his atmosphere. By his victories be must
spread the horizon of his life and authori
ty, till he takes in senates and states and
legions trailing on to the fight, and becomes
a one-man circumambienoy, vast enough
to fill, if I may so speak, the solar spaces
above and wide geographic spaces below,
as between the Mississippi and the sea,
dominating as by spell in the thousands of
commanders, setting fast the courage,
steadying the wheel, lifting the tramp of
their columns, pouring them down into
rivers and over into fortresses, and on
through vast regions of swamp and forest,
harnessed all to him, a thousand miles
away, and campaigning for him in the
punctual order of the sun. In this man
ner, having gotten hold of imaginations
enough, and become an atmosphere of
dominating sway vast enough, behold the
great general is born ! So grand a thing,
in the scale of it, is the gestation process
by which an atmosphere is sometimes
created.
All great preachers get their power, in
the long run, by a similar process. The
gift is partly natural, as being a great soul
gift, and, for the rest, is a great soul de
velopment in and through and upon the
imaginative sense of other souls. In that
manner the greatest, highest, most neces
sary of all preaching endowments—who of
us shall have it ? Ah ! this question of
preaching; it is nothing, I may almost say,
but the question of an atmosphere.
Academic attainments, standing, talents,
are valuable, but the possibility of a grand,
high atmosphere signifies more.
Enter the great .assembly, for example,
where young Summerfield is giving his
call and testimony, and, there is a power
upon you which it is the highest luxury
and dearest blessing of the earth to feel.,
You know not where it is, but clearly it is
not in the words spoken. There is a
something about the man which fills you
with a sense of mystery. There is incense
here and the smell of sacrifice. The man
is nothing, and his atmosphere everything.
It fills the whole concavity, from the
rafters downward to the floor—nay, it
presses the walls and issues from the doors.
To be there, insphered in the sacred aroma
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of that pure soul, is a kind of converting
ordinance, apart from all power of words.
The example of Dr. Channing is differ
ent, but singularly impressive. We look
in vain for any highest force in his ser
mons. To be frank, they do not seem to
really preach at all, as being God's calls to
faith and salvation by the cross of his Son.
They are ethically conceived, and not
evangelically. If we talk of argument,
they are honest and faithful, but not
specially robust. Where, then, was the
power ? for there certainly was a most
grandly impressive power in his pulpit
efforts. It consisted, I conceive, to a very
great extent, in his personal atmosphere.
No one could argue with him, because
every one was obliged to feel him. The
subdued manlier, the keen-edged, quiver
ing delicacy of his moral perceptions, the
unqualified honesty of the man, sanctified
by his profoundly tender, always delicate
reverence toward God, made the atmos
phere of the place sensational, and no one
was permitted to choose whether he would
be impressed or not.
And what shall we imagine concerning
the personal atmosphere of. that wonder
ful being who spake as never man spake ?
It was not his look, nor his declamation,
nor his fine periods; it was not even his
prodigious weight of matter; but it was
the sacred exhalation of his quality, the
aroma, the auroral glory of his person—
this it was that quelled the marshal and
his posse, and sent them back to make re
turn, not that he could not be found, but
that he was too great and awe-inspiring to
allow the touch of their hdids l And
here, let us dare to say it, was, in a certain
highest view, the significance and glory of
his life. He took the human person to
exhale an atmosyhere of God that should
fill, and finally renew, the oreation,bathing
all climes and times and ages with its
dateless, ineradicable power; so that,
having madieeven the world sensational
from that time forth, he could say, with a
confidence how beautifully modest and
true, " I have glorified thee on the earth."
Sometimes aman will be found to have
really the finer and more potent atmos
phere, just because at first he seems to have
none at all—that is, because he is so crisp
and clear as not, for the time, to put us
thinking of anything but his crystal voice
and his naked words. The prophets, for
example, were the old-time preachers, and
Isaiah had the atmosphere of June, and
Jeremiah the tearful, tender, glittering
softness of April. Then comes Ezekiel;
and we think he is mere January. Ile
thumps and crepitates in his hard, metallic
periods, and, saying nothing of his exhala
tions, he appears to be rather frosted about,
even as the, auroral giants of the North,
galloping across their, hyperborean ice
bergs, appear to shimmer and quiver in
their frozen element of sky; and yet, as
the metallic ring of his strange, bare style
continues, we begin to feel that he is bolting
in a state of bare conviction, more rigidly,
firm, more consciously indivertible, because
it is the clear January cold of God's truth.
These clear, cold-feeling, bracing atmos
pheres are many times even more effective,
as regards certain impressions, than any
others which may seem to be more nearly
aromatic.—Dr. Bushnell.
D'AIMIGNE ON THE TIMES.
[We quote the following parapraphs from
a noble address, delivered by Dr. Merle
D'Aubigne at the anniversary of .the
Evangelical Society in Geneva. At the
time of its delivery, the European war was
in progress, and all was uncertainty respect.
ing its termination.]
Yes, gentlemen, living faith. in Christ
must be increasingly difFased. This is
especially needful now. After those terri
ble wars which, from the French Revolu
tion until 1815, desolated Europe—Wars
which we and our contemporaries keep in
remembrance—many souls recognized "the
rod, and Him who had appointed it," and
a new life was manifested in the Church.
But the lesson has not had a lengthened
influence. A generation which has not
known experimentally the chastisements
and deliverances of God has now taken its
place on the earth; and a great number
have fallen, alas ! into unbelief, into mate
rialism, forgetfulness of God, and intoxica
tion with the world, and they speak pre-'
sumptuously. The chastisements are re
commencing; a fratricidal war, perhaps, a
general war, -is again about to, embroil
Europe; God extends His hand to strike.
Let us pray that He will shorten, that He
will mitigate .these terrible judgments, and
especially that He will overrule them for
our good. The 18th of October, 1818,
forty-eight years ago, five years after the
battle or Leipsic, a young minister of
Geneva, summoned by the appointment of
the State to a large city of Germany, to
celebrate the anniversary of this deliver
ance, thus addressed his auditory:—" There
must be storms to purify the air, tempests
to render the waters more healthful, and in
like manner must there be storms and tem
pests to purify the nations. God punishes
those peoples who have wandered to a dis
tance from Him, that He may bring them
back to Himself." Then, contemplating
those plains of Saxony on which the battle
of the nations had.been fought—the Wit
temberg where Luther commenced ! the
glorious Reformation, but in which modern
doctors taught the negation of the.resurrec
tion of Christ,. the Genevese ran over to
his auditory the long list of the iniqui.
ties of Germany, and exclaimed, "How
hath illy fine gold become dim, 0 virgin
daughter of Zion ! Thy prophets have
abrised thee by lying visions, and the crown is
fallen from thy head !" These words, which
this young man' addressed, half a century
ago, to a generation which has disappeared,
permit him to address now, in his advanced
age, to the.. new. generation. 0 ! would to
God that everywhere voices may be raised
which, on behalf of the Lord, at the ap
proach of the
~ calamities which are begin
ning, shall say to Germany, to Holland, to
France, to England, to Switzerland, (for the
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evil is everywhere felt,) " Take heed to
your ways; forsake them and be con
verted." Let us all ask that the blood
which is about to be shed may at least
cure Christendom'of the materialistic fever
which consumes it, and that many souls,
abandoning their systems, may be converted
to the living God. Let us ask that God
will everywhere raise up, not undecided
teachers, who proclaim a diluted, impover
ished, enfeebled Gospel, but men of God,
prophets, who, having felt in their own
souls the value of Christ's salvation, shalt
burn with the desire to make it known to
others.
Some weeks since, a city missionary, an
evangelist in the gigantic city of London,
rose in a large meeting, and said :—" One
evening this winter, on a cold and damp
night, I was traversing my district; and,
rebuffed at once by the harshness, both of
nature and of men, chilled in my heart
almost as much as in my body, I no longer
felt courage to address myself to souls, and
was almost in despair. I entered a house
to rest; and, passing a small room, the door
of which was half open, I perceived a poor
young sempstress, working before a little
table, by the light of a candle. She was
sewing rapidly; her needle and thread
moved so quickly, one could hardly see
them. For a moment she stopped, glanced
at the short end of candle which lighted
her, then - began again with yet greater
haste. I must make haste,' said she; 'for
my candle will soon be out, and I have not
another.' Hearing these words," said the
missionary, "I felt as though a sudden
blow had awakened my torpid spirit; God,
by this young needlewoman, sent me a
message. I rallied my forces, and ex
claimed, I also must work whilst it is day ;
for the night cometh in which no man can
work.' "
My friends, my brethren, young and old,
let each one ,of us say, in his heart, "My
candle is going out, and I have no other."
Then let us hasten to our work.
" Men do not light a candle to put it
under a bushel." Let our faith (I address
myself to all Christians) not be a faith
without power, without works, but a living,
active, victorious faith, which shall obtain
the prize—the salvation of souls; and may
the victory, at this important epoch, in this
critical period, be to our God and to his
Anointed.
A JUST CRITICISM.
Concerning Mr. Mitchell's new novel,
"Dr. Johns," which takes for a hero a New
England clegyman of the puritanical days,
and which borrows its interest from a
broadly caricatured New England ortho
doxy, the Round Table has the follow
ing :--
Dr, Johns, we say frankly, we do not
like. This, it is plain, the author meant
should be the case. But it is for another
reason that we dislike him. He is °con
stantly put forward as a type of the New
England clergyman of less than fifty years
ago,' which is precisely what he is not.
Among our Puritan ancestors there may
have been now and then a Dr. Johns, but
only now and then. - The religion of the
Puritans, severe in some of its provisions
as it may seem to have been when we view
it across two centuries, inculcated no such
monstrous doctrines as Mr. Mitchell would
have us believe it did. The New England
clergymen of the seventeenth and eigh
teenth centuries, or even of the early por
tion of the nineteenth century, may have
erred on the side of austerity, but they:
never urged, as Dr. Johns is made to do,
that all natural ,emotions should be stifled,
no matter what might be the emergency to
call them forth. If it was the author's in
tention to present this Character as a veri
table type of "an Orthodox minister of
Connecticut," he has sadly failed; if he
thought to cast, ridicule upon the clergy
by this book, he has wronged some of the
best men that the American Church can
boast of. Had he anywhere admitted, or
even implied, that such ministers as Dr.
Johns is designed -to represent, were ex
ceptions rather than the rule, he might be
excusable; as he „has not done this, but
has rather striven to impress upon the
reader that this Connecticut divine typified
the Orthodox clergy of that State in years
gone by, he is most reprehensible. We
regard this as . a. most unfortunate mistake.
In times like these, when the tendency is
to laxness, rather than austerity, it is to be
regretted that a writer of • Mr. Mitchell's
standing should have allowed his pen to
cast opprobrium- upon the men and the
doctrines which have done so much to make
New England what it is.
THE MARVEL IN IRRELIGION,
In recounting so many influences that
operate on man, it is grievous to observe
that the incomparably noblest of all, reli
gion, is counteracted with a fatal success
by a perpetual conspiracy of almost all the
rest, aided by the intrinsic predisposition
of our nature, which yields itself with such
consenting facility to 'every impression
tending to estrange it still further from
God. It is a cause for wonder and sorrow,
to see millions of rational creatures grow
ing into their permanent habits, under the
conforming efficacy of everything which
they ought to resist, and receiving no part
of those habits from impressions of the
Supreme Object. They are content that a
narrow scene of a diminutive world, with
its atoms and evils, should usurp and de
prave and finish their education for
immortality, while the Infinite Spirit is
here, whose transforming companion
ship would exalt them -into his sons,
and in defiance of a thousand malignant
forces attempting to stamp on them an op
posite image, lead them into eternity in
his likeness. 0, why is it possible that
this greatest inhabitant of every place
where men are living, should be the last
whose Society they seek, or of whose being
constantly near them they feel the impor
tance ?---Foster's Essays.
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- - • 2 , 1' - • ~,, -:
. -
*Unequalled by any Reed Instruments in the world
Also Parmelee's Patent Isolated Violin Frame
Pianos, a new and beautiful instrument. Sole agent,
R. M. MORRISS.
75 Market street.
.
GEO. W. - JENKINS,
Manufacturer of choice Con.ft.ctionery. Every varie
ty of
Sugar, Molasses and Cocoanut Candies.
Wholesale Dealer in Foreign Fruits. Nuts, &c. Ac.
GEO. W. JENKINS,
1037 Spring Garden Street, Iritien square,
PHILADELPHIA.. 1048-1 y
BALLARD'S
1315 CHESTNUT STREET,
BELOW BROAD.
ONE PRICE.
Carprts,
J. F. & E. B. ORNE,
No. 904
CHESTNUT STREET
NOVELTIES IN
FRENCH CHENILLE CARPETS,
ENGLISH ROYAL WILTONS.
NEW CAR PETINGS.
J. F. & E. B. ORNE,
No. 904
CHESTNUT STREET.
NEW STYLES
J. CROSSLEY .1k SONS' 6.4 VELVETS.
J. F. & E. B. ORNE,
No. 904
CHESTNUT STREET..
ENGLISH ROYAL WILTON,
ENGLISH BRUSSELS CARPETS.
FOR HALL AND STAIRS, WITH EXTRA
BORDERS.
J. P. & E. B. ORNE,
No. 904
CHESTNUT STREET.
800 Pieces New Patterns
ENGEISIX TAPESTRY CARPETS,
Just received per steamer "Melita." 1061-2 m
GARPET
04#,
IVINS & DIETZ. 44 e
No. 43 STRAWBERRY STREET,
Second door above Chesnut street,
PHILADELPHIA.
Sir Strawberry street is between Second and Bank
streets.
CARPETINGS,
OIL CLOTHS,
MATTINGS, &C.
NEW STYLES. MODERATE PRICES.
IVINS & DIETZ,
. 43 STRAWBERRY Street, Philada.
Cheap Carpet Store. `•
30
atlas' gurnistingr, gOrs
M-ODEL
SHOULDER SEAM SHIRT
MANUFATORY,
1035 Chestnut Street.
Mclntire & Brother,
GENTLEMEN'S FURNLSII36,
HANDKERCHIEFS,
PORT MONNAIES
SUSPENDERS,
lIIIKBBETAAO.
NECK TIES,
CRAVATS,
GLOVES,
HOSIERY.
' l l ' I I 111
GAUZE MERINO VESTS AND PANTS,
LISLE THREAD VESTS AND PANTS,
GAUZE COTTON VESTS AND PANTS.
LINEN DRAWERS, JEAN DRAWERS
MUSLIN DRAWERS•
RATS AND CAPS.
R S. WALTON'S
FASHIONABLE HAT AND CAP STORE,
No. 1024
MARKET STREET.
LATEST STYLES, LOWEST PRICES.
A Full Assortment of Umbrellas
Always on Hand.
1065-6 m
BALLARD'S
FINEST FRENCH AND AMERICAN
BOOTS, SHOES AND SLIPPERS,
EVERY PAIR WARRANTED,
ONE PRIM