TH AMERICAN PRESBYTERIAN AND GENESEE EVANGELIST. A Religious and Family Newspaper, IN TEE INTEREST OF THE Constitutional Presbyterian Chunk. PUBLISHED EVERY THURSDAY,. AT THE PRESBYTERIAN HOUSE, 1334 Chestnut Street, (2d story.) Philadelphia. Ney. John ilea**. *liar anil Publisher. s,mtritan Irs,s4ttrian. THURSDAY, JULY b, 1866 ARE WE READY? The thronging portents of the year 1866, the gathering of great armaments to the battle, the utter failure of protracted efforts to stay the effusion of blood, and the proba bilities that a vast war-tempest, carrying in its bosom the seeds of wide political change, has already broken forth in the old world, remind us of the momentous and reasonable prophetic anticipations con.' netted with the present year, an4Are well suited to bring home to our hearts the question : How should we meet the Lord if his coming in the glory of his Father were indeed at hand ? Such a question is suitable at all times; but there are none who will refuse to admit its peculiar appro priateness now, when we are standing upon the threshold of great events, when the roll of history is about being unfolded, probably to a new and unprecedented chapter, and when the nations are standing breathless before the vast and slowly unfolding gates of the Divine decrees; when once more; as by an electric bolt, the word of prophecy and the word of history are to be riveted together, and the Scriptures of truth re ceive a world-wide and overwhelming cor- roboration. Should the Lord Jesus Christ now be about to introduce his own final triumphant dispensation in the world ; should the man of sin be overthrown and the unbelieving governments of the old world be crushed in the shook of war, while out of the ruins should rise in beauty and majesty and power, the long promised kingdom of God, swallowing up all other interests and over whelming all its foes, how would we redeive it ? What impression would that great final act of this dispensation make upon our minds ? Would it be, one of fear, amazement, consternation ? If you are yet, in your. sins; if pit are persisting in a long course of rejection of the authority and grace of the now pleading and waiting Saviour, well may you dread the near ap proach of his majestic second coming. Well may you seek to discredit the signs of this nearness. Well may you shrink in stinctively from the alarming thought. There are those, who, on that day, ivill be so abashed, overwhelmed, self-convicted, that it would be a relief to them if the rooks would fall upon them; and the hills Would hide them from the insufferable terrors of his reproving look. 0, see now that this be not Your hapless state! But do you merely feel safe,and recon ciled to his coming? Has this, world such a hold upon you, that the prospect of a final interruption, or sweeping revolution in everything relating to your business enter prises, your schemes for present enjoyment, your far-reaching scientific and literary projects, your political combinations, or even your' plans for the extension of Christ's kindom, and of having Christ himself in their stead, and in the midst, is an irksome and distasteful one, and ie entertained loy ally indeed, but only as bare duty? Then do we greatly need frequent reminders of the nearness of • this event which will so tho roughly and so conclusively test our spir itual characters. Learn, Christian, as you contemplate this grand possibility of the immediate present, to understand the true state of your own deceiving heart to ward the world. Learn the true strength of your attachment to the empty, transitory concerns of time: Learn how exaggerated are your estimates of those enterprises, which, however grand in the sight of men, are but the toys of children, when uncon nected with the 'kingdom of Christ, and when 'not carried on in complete subser viency to the Master's will. The true reception which Christ's follow ers should give the coming Redeemer, is a welcome of exalted and glorious joy. They should echo the song of the angels at the first Advent, as now, indeed, about to receive its full meaning : Glory. to God in the highest, on earth peace and good will toward men. They should' lift up their heads at the rumor of his coming, for their redemption draweth nigh. They should feel that thrill of high expectancy, which will vibrate through the whole creation, when the manifestation of the sons of God, the hour of the answer to its unutterable yearnings, is about to strike. When the mystic word is uttered throughout the gal leries of space, Behold he cometh ! their eager, joyful response should be, Amen Even so, come Lord Jesus ! " Blessed consummation of this weary and sorrowful, world," says Edward Irving, "I give it welcome; I hail its approach; I wait its coming more than they that watch for the morning. 0, my Lord, come away Has . . m .. t n itaso . 1 . 4' • - - ; • • New 'aeries, Vol. 111, No. 27. ten with' all' ',thy congregated ones:! MY soul desireth to seeithe , lling beauty, andill i e beautiful ones whom he shall bring along `with "'Come forth out of thy royal'; chambers, Prince of all the Kings of the earth," exclaims 'Milton; "Put on the robes of thy imperial majeity. - Take up, that unlimited sceptre which thy, Al mighty. Father hath bequeate tbee I For I now the voice of thy bride Walls thee, and all nature sighs to be renewed." -" Hasten, 0 my Saviour, the' time of thy return," says Baxter; " Send forth thine angels, and let that dreadful, jOyful trumpet sound. Delay not, lest the living give up their hopes. Delay not, lest earth should grow like hell and thy Church be crumbled to dust. Thy desolate bride saith, Come! The whole creation saith, Come I Even so, come, Lord Jesus !" Might our hearts but be charged with such high and blessed expectations, such spiritual, fervid, rapturous longings ! Might we but consider thus the coming of Christ the orown and consummation of all hope for ourselves, for the Church, and for a redeemed world ! Reader, let us whisper you a secret! Christ's second coming to the whole of mankind may not happen now; the year 1866 may, after all, 'have no historic, world-wide significance, but that second coming may be for you; and this year 1866 may *be the most. momentous of your lives, because the last. It is the last to that dear servant of God to whom his' Master came suddenly on Sabbath before last in this city. We may be sure that soul recognized the summons and hastened joyfully to meet his Lord. We are sure we do not misrepresent the sainted Ken nard by charging you in his name : Be ye also ready! THE 'GENUINE REBEL SPIRIT. Our recent notice of the secession move ment among the Old School Churches in Baltimore,, n which we plainly but firmly, bit with no intemperance of language, ex pressed our conviction that_ rebel' church organizations should not be 'tolerated any more than rebel State governments, has called out a most bitter response from a rebel church organ ,in Richmond. Satis faction with our article in that quarter, we did not expect; but we must confess, our surprise at the 'tone of injured inn'octrice. with which it is received and answered by those who, for four years, prayed and toiled' with all their might for the 'overthrow of the lawful Government of our Country, and who now have no stronger motive in keeping up, a separate church but to -conserve rebel sentiment and =to cherish the hope of future rebel soccess, To prevent them from carrying, out this 'plan of sanctifying treason by ,allyingl it with the Church, is denouncednirpersecu tion. Excuse us, gentlemen, but we think we have heard or read of this cry of perse cution from guilty men threatened with punishment, before. It has cone to our ears more than once from the false prophet of Utah, when, in the name of law and of decency, the suppression of his infamous establishment has been demanded by an indignant people. To deny to impenitent rebels, who fought until they could fight no longer, a single right enjoyed by loyal men; to preclude them from a single op portunity of inoculating coming generations with their traitorous pro-slavery sentiments, because, forsooth, they do it under the guise of religion, is=persecution I To hinder them from establishing and extend ing an institution which aims to sear the Southern conscience to all the horrors, of Andersonville, and Salisbury, and Fort Pillow, and Memphis, and the whole in famy of the pro-slavery rebellion,—this is persecution ! To allow defeated rebels to live nndistur'bed, to go to church and hear such ministers as they choose, and to wor ship as the bit of conscience they have left may dictate—but simply to forbid their banding together for the , purpose of per petuating and strengthening their rebel sentiments,--this is' persecution ! And the bare mention of it stirs all the virtu- Olit'S indignation of the Richmond organ, and brings out a whole tirade of choice• plantation phrases, It calls our proposal "impudence," "the most atrocious avowal of the right and duty of persecution ever met with in this country,l l -" barefacedi insulting audacity," "outbreak of intolerant bigotry," it s root is in a fanaticism, earthly, sensual, devil ish,' " "fiercer this i year than' last," eto. And no doubt this editor inwardly groans for that past age of subserviency t o t h e pro-slavery interest, which used to prevail in the .North, and which he desOribes, with slight , exaggeration to hs . . sure, in the fol lowing word*: "A few yearn ago, any minister of the PHILAIMPHIA, Tae DAY, JI - LY 5, 1866. Gospel in any, Church in %ILO*, daring I to utte r Buck a sentiinent arerperglisting it, would have been hurled ofit of his plafe with indignation." Here, reader, is a fair specimen of the friends of "my policy" in the' South. This Richmond editor is one of a. class, equally prepared with himself; to share the govertr ment of this country with loyal men.. Are you not grieved that he, and such as he, are debarred from representation