TIIE MIGIOIIB HUD IRBIL GREAT BRITAIN. RESISTANCE TO ROMISH INNOVATIONS. —There is an apparent waking up on the part of some of the English Bishops to the excesses in ritualism of many of the clergy and members of the Established Church. The new Bishop of Ely, Dr. Harold Browne, has honorably distinguished him self by declining to take part in a commun ion service at Sudbury, where lights were idolatrously kept burning on the table, called an "altar"in the usual tractarian style, by the rector, Mr. Molyneux. The Bishop wrote to the reverend gentleman on the subject; enclosing the opinion of a, learned civilian on the law of the case. Mr. Molyneux is not unfortified with law either; he entrenches himself within the rubric pre fixed to the order for morning and evening prayer, which authorizes the use of such ornaments as were in use in the second year of Edward VI. He says there were lights on the altar then, and therefore there ought to be lights on. the altar now. To all this the bishop coolly replies in effect : 'Grant ing that altars were then in use, yet as the Privy Council decided in the Round Church case that we have at the present time only communion tables, and not altars, the in junction of King Edward that there should be " two lights upon the high altar" does not now apply. The rejoinder of Mr. Moly neux to this clenching argument is a fine burst of Tractarian feeling : " If the state ment means that there is an essential dif ference between an altar and a communion table, and that the Lord's table in our churches is not truly and essentially an al tar, then I unhesitatingly and fearlessly say; that as truly as the Church of England is catholic, this statement is false. No altar in Anglican Churches! Of course, then, no sacrifice, no priesthood, no church ! What a triumph for the Roman Catholics." Mr. Molyneux has since resigned his living. The Bishop of London, as our readers have been told, mortally offended.the Tract arians of his diocese, by refusing to conse crate a church in Shoreditch, August 24, until certain insignia of Puseyism were laid aside by the officiating clergy, and were re moved, or agreed to be removed, from the building. From that day to the present, the bishop has not ceased to be the object of abuse and detraction by the ultra High Church organs. So indiscriminate are they in the missiles they hurl at him, that they publish with great unction a letter from an ex-Dissenting minister named Crampton, who states that he had intended to seek or dination in the Church, but, after seeing the extraordinary conduct of the bishop, he cannot do so. Others argue that his con duct is solely the result of his well-known sympathy with the rationalists. He is warned that he is pursuing a perilous course, and that, though he may not be within the reach of the temporal laws or the ordinary ,courts, yet he has rendered himself liable to be cited before Convoca tion, to render an account of his question -able conduct, and compelled, under penalty of suspension or deposition, to make such declarations or engagements, and to do such acts, as the Convocation shall deem requi site for the security of the faith and the due discharge of his episcopal duties. A-correspondent of the Guardian, who has taken a prominent part in getting up the church in Shoreditoh, writes that he has now the written approval of the bishop to the carrying out of the complete design, of which the cartoon ordered to be effaced was a rough outline. SABBATH R. R. DESECRATION IN SCOT LAND.—An attempt, which failed nineteen years ago, to break down the national re gard for the Sabbath day in Scotland, by running railroad trains as on week days, is now being renewed. The Edinburgh and Glasgow R. R. having recently passed into the hands of the North British R. R. Com pany, the directors of which have been among the most.prominent favorers of Sab bath traffic, has been opened for .passenger trains on Sabbath, after having been .for about twenty years closed against them. The state of feeling on the subject is thus expressed in a speech delivered by the Lord Mayor of Glasgow, to an important meeting in the City Hall. Referring to the nineteen years just concluded, he said : "I am not aware that, during the whole of that period, there has been any real incon venience felt by any individual in any part of the west of Scotland, where there hayn been no trains run. There has been no murmur sent up by any large section of any town, or village, or county throughout the western district of Scotland, or a whisper through the whole of the north of Scotland —that there has been any want of facilities of communication, because there have been no trains running on the Sabbath day. And yet, without any felt expression—without any suggestion of want by the citizens of this city—without any such expression on the part of any of the towns or villages through which the railway passes, the di rectors of the North British Railway, since he Edinburgh and Glasgow came into eir hands, barely a fortnight ago, without siting for any expression of opinion what el.; have announced that we are to be in aded 'hy Sabbath trains." - h D n E .s A ti T a H n o w T or G k E t N h E u l n .r. , spe li s DE of ßS t O h N i; — or T n h a e - Lent of the Free Church of Scotland : LGeneral Anderson was a.man of singular votedness of character, and of liberal and tholic Spirit, though personally warmly ached to Presbyterianism. His name for years been associated in Edinburgh hriatian enterprises of all kinds. He a constant visitor in a poor and desti re' district. He was one of the surviving r erans of the army of Wellington, and S distinguished in the battle of Waterloo. was pre-eminently a man of prayer, g, it is' said , at five on the Sabbath nings to engage in this exercise." HE NORTH WALA 'CALVINISTIC Asso lON met at Bangor, September 5. De tions were present from the Free roh of Scotland, the Irish, United; and Eieglish Pre,sbytertnn, churches: Thirteen perOna who had tindergone theological and o-ther4ximination'S were ordained to the work of ; the