ght e ta ilg eivat, The Warning Angel, And an angel of the Lord came up from Gilgal to Boohim."—Junoss ii. 1. Alt angel of the Lord came up from Gilgal Up to the place of tears, From where, in the deep forest-calms, The ancient wind was singing psalms,- And, all in tune, the tall green palms Bew'd down their feathery spears. The angel spice at Boohim to the people, And like a whirlwind swept His words of anger ache told Of heathen shrines within the fold, Of heathen altars on the wold, Till all the people wept. °meth the angel of the Lord full often, And standeth by our homes, `Not In his-visible presence bright Passing from G-ilgaPs balmy height With word of power, and arm of might,— Yot evermore he comes. Perohßnoe he takes death by the hand, and standeth ' Low knooking at our door : We miss one little lambkin's bleat, The gabbling voice so wild and sweet, The tottering of uneven feet Along the. nursery floor. Perchance he comes with sickness in his quiver, And stirreth all the deeps Of our whole inward life, and tolls Where, in our bosom's secret cells, In its green grove some idol dwells, Some sin, unheeded, sleeps. But whether with sharp pain he come, or sorrow, Happy who own him near; / Who o'er the bier and by the bed, . ' I Feel his white Wings, and Inow'his tread, • And softly fruty,:with banded head,: " An angel bath been here I" .. Yes, hi hatit come• up surely to our Bochim Out of the green.pahn-wood; to hearken we God's awful word, Lay bare our'bosom's'bleeding'chord,. And snake an offering to the Lord, Zven where the angel stood. —Cecil Prances Alexander. lAN NOT PREPARED. A noble ship, while on a voyage recently 'from Boston to• San Francisco, was overta li on by a severe storm. For several days there was reason to fear that none of her crew .would aver. see land again. Among , them wag boy who had left it home in which God was honored, and where he had been toned that a life of sin, and of neglect of the Saviour of sinners, was not one which cr.uld prepare the soul to meet that Saviour ii peace. 'One of sailors, who was sitting near bi , n in a sheltered place, where they were a waiting- counnands from, the captain,. re m:tirked 'to himirapitiently and thoughtless ly,— • . • " I wish .the old ship would gn down, and done with it." - "" I don't," was the'reply of ° l)hii boy; and in a half serious, half careless wayhe add d ' "lam not prepared to dig." The liext Moment the Order' came for the 1)4 yr to go aloft. He went bravely'up the fr men rigging and out on one of the icy y:• ids; here his numb and stiffening fingers , refused their office, he lbst his hold and fell into the sea, while the ship drifted swiftly am ay before the storm. Nothing could be dpne to save him ; he •was a kot seen again; al.tl thus, but a few moments .after the sad announcement, " I am not prepared," that ssllor-boy was hurried into the presence of hiw Judge. How many bright and promising boys *ill ri ad -this true story of the unexpected sum mo into into eternity of one with. as good pros p ets of long., life as are their own, whose !waits would; shrink and tremble - before the rtestion, "Are you prepared ?" Remember, dear young 'friends, that the icy yard-arm of a ship, in a howling winter's storm, is not the only place from - which. one may ge in a moment to another world. Is it ell with your soul? save: you " a home boyond the tide ?" There is but :a step, at any time, between you and death. But if 3'.n ha:ve committed,your all to 'Jesus ,Christ, Bnd if your daily, trust is in him, you are repared either to live a long life of useful )oBB to his honor and glory, which I trust is to be the lot of many of you, or to answer- an early summons to the better home. - May the last words of the sailor-boy, for hom , so. many bitter tears have fallen, so I.ifect many young hearts, that by God's bles %sing, the sorrowful confession may. not be theirs in view of death, whenever it shall come,----1 am not prepared! THE DEATH' OF DR. JOHNSON. ,How solemn ate the closing scenes of this dying man. -He is styled the Moralist.. Jus tice, truth,' virtue,, were the pillars of . his character ; at all times and in all places he was.. loyal to his convictions of duty; and reverent towards. God. In the wide grasp of I.is clear, calm, ' doinprehensive mind, he cverywherediecerried', a moral, governinent, and recognized : a aighteous Governor ; his conscience, unSe,ared.,hy. passion or self-in dulgence, spoke solezfinly, and was heard; the fear of God was -upon him; but now, as the curtains of death close, around his brave 'heart arid unclouded intellect, be lies help loss, - wrestling for hope, Outing for peace, raising his eyeslVith a fearfalookine for of judgment into the eternal world. , ".The ap proaA,of death is dreadful," he exclaims. '°l imkafraid to think di that *Kehl know I cannot avoid. It is vain to look roundand round for that help which cannot be had ; yet we hope and hope, and fancy that he who has lived to-day, may live. to-morrow. No wise man will be contented to die, if he thinks he is going into a state of punishment. Nay, no wise man will be contented to die, if he thinks he is to fall into annihilation ; for however unhappy • any man's existence May be, yet he would rather have it than not exist at all. No; there is no rational prin ciple by which a man can die contented, but a trust in the mercy of God. through the merits of Jesus Christ." . And yet when one said to him in an hour of , gloomy despondency, " You. forget the merits of your Redeerner,"lle replied with deep solemnity, " I do not 'forget the merits of my Redeemer, but my Redeemer has said, He will set some, on itis right hand and some on his left.", " What man," he asks with mournful dis trust, can say that his obedience has been such as he could approve of in another, or that his repentance has not been such as to require being repqnte& of?" "Remember what yen liiVe done by yeti writings in defence of= virtue and, truth," 'urged his friends. " Admitting all you say to be true," an swered the dying hero, "how can I tell when I have done enough?" An awful question,who can answer it ? At last he - descried the kind of clergy man whom he wished. to see. Mr. Winston ley was named, and a note was despatched requesting his attendance in the sick man's chamber. Thrbugh ill-health and nervous apprehension, the clergyman could reply on ly in writing. , "Permit me, therefore, , ran the note, "to write what I would wish to Say, were I present. I can ,easily conceive - what would be the subjecti of your inquiry. I can conceive that the views of yourself have changed with your condition, and that on the near approach of death, what you con sidered mere pecadilloes, have risen into mountains of guilc while your best actions have dwindled into nothing. On whichever side you look, you see only positive trans gression, or defective obedience ; and hence, in self-despair, are eagerly asking, What shall Ido to bti saved ?' Say to you. in the languae of the Baptist, 'Behold the Lamb of God.''" "Does he say so?" exclaimed the, anxious listener". "Read it'again, Sir John." Upon the second rea,,ding, Dr; Johnson declared, "I must see that man, write again, to hini." A second letter was the reply, enlarging upon and enforcing the subject of the first. " These, together with the conversation of a pious friend, Mr, Latrobe, appear to have beeu blessed of God," continues one in a.let ter to Hannah More, "`in bringing this great man to avrenunciatian 'of self, and a simple reliance on Jesus as his Saviour ; thus also communicating to him that peace which he had found the, world could not give, and which, when the world Aras fading from his view, was to fill the void, and dissipate the gloom even of the -valley or the shadow of death. The man whose intellectual powers' had awed all around him, was in turn made, to tremble when the period arrived when all knowledge is useless and vanishes away, ex-- - cept the knowledge of the 'true God' and of Jesus Christ. whom he has sent. To attain this. knowledge, this giant in knewledge must become a little child. The man looked . up to as a prodigy of wisdom, must become a fool, that. he' might be Wise." " For.. some ;time before his death all his fears were calmed and absorbed by the prey- - alence of his , faith and his trust in,the,merit and propitiatiOni of Jesus Christ," testifies Dr. Brocklesby. `" My dear doctor , believe a dying man " Rio : exclaimed Johnson, " there is o . salvation but in the Lamb of ,'God.":--Life in Sall and, Grottage,,, • . • TO PARENTS, SEE on the one hand the blessed SaViour,' with open arms ' - and the affectionate wel come, saying, "Suffer the little children to -come unto:-me and forbid them not; ";,'and on the other your little ones, with hearis gently drawn and ready to, mil to the open arms of the Redeemer ; and. can you forbid them? Can you hinder theme ; every instinct of natural affection- % —every sense_` of • religious obligation-pros the emphatic response, neverl And every-parentall4rt,„ with an instinctive repulsion of the thOught, echoes, never, no, never . Then, do not practically what ,in thought you repudiate with such unraingled abhor- recce. Do not, ,by an irreligious example or by your neglect of appropriate and titolf instruction, or by restraining prayer before God, preve4 the little ones from going to Christ. By all the love you bear them by all your love for the Saviour, by all that is stirring in the spiritual destiny of your children, and by all that is .fearful in the retributions of eternity, suffer' them to go, and forbid- them not. For "whosoever shall offend one of these little ones whicklielieve in me, it were better that a mill-stone were hanged about his neck, and'that he.were drowned in the midst of the sea." How solemn is the appeal of this subject to irreligious parents T. If you live, in the neglect of religion, with no obvious Conckrn for •the soul, .with no public profession of Christ as your. Lord and Saviour, what Can you expect from your children ? . You would not' perhaps by any formal • act interdict re ligion to your loved ones ; you may even'ex press a wish for their piety, but how can ,a child feel• the importance .of piety iith - ,the influence of an irreligious father and a pray erless mother before it`? Are you not prac tically keeping your "children from Christ '?: virtually forbidding them to go ? :Yerhaps that young heart felt the gentle &liming of a, Saviour's love; and under the touches of the Divine Spirit, was readyto 'go to Jesus; but that first tendeney was checked ; that first throbbing of the,heart chilled, and the youthful spirit repused ; and'that by a fathi ; er or mother who would not suffer it to go to Jesus. Oh i• lather‘bare your bosom to the lightpings of heaven;-than stand in the nay of a little child, and frown it back, front, the inviting arms of :the Saviour !---Lutherai Observer. EVIL CIMPANY It is said that Sophronius, a. wise - teacher of the people,, l did,not sons and diughters, even whin they were grown up, to associate with persons whose lives were not moral and pure.' " Father,'' said the gentl4 Eulalia one day, when he refused to permit her to go, in COM party with her brother,, to visit the frivolous Lucinda, " you must think that we are very weak and childish, since you ,are afraid that it would be dangerous. to us to visit Lu cinda." Without saying a word, the father took' a coal from the hearth, and'handed it to his daughter. "It will not burn you, my child," said he, "only take it." Eulalia took the coal, and behold, her , ten der white hand was black, and, without think ing, she touched her white dress, and jt was blackened. s " See," said Eulalia, somewhat displeased as she looked at her hands and dress, . 4 one cannot be careful enough when handling coal." " " Yes, truly," said her father; "you see, my child, that the coal, even though it did not burn you, gas neverthfiess blackened you! So is the company of immoral p ex. sons." Piordlautono.. SCHOOLS FOB THE DEAF AWD DUMB. Tim number of schtiols for' the deaf and dumb has been rapidly increasing during the' current century. At the beginning of, the century there— were hardly-, a , dozen such schools - . Thirty year's agewthe number of European institutions for the deaf and dumb was about 118, containing, 'at most, 3,300 American peobtlettan and iStittort 6rangtliot. pupils. Ten years ago the number of insti tutions was estimated at 180, and the number of pupils at 6000. Of the European institu tions there are about 80, mostly small ones, ,in Germany, 45 in France, and. 22 in the British - isles. There are also two or three, schools in British America. The three lar gest European schools are those of London, with about 300 pupils, Paris with about 170, and Groningen in Holland, with about 150. The number of American institutions has also steadily increased. Theamerican Asy lum at Hartford is the oldest, having been opened' in 1817. The New York institution is next in age, dating from 1817;• and the Pennsylvania institution was opened in 1820. The Kentucky institution was opened Jin 1823, that of Ohio in 1829, and that of Vir giniain 1839. The progress of the cause may be seen by the following factS. In 1834:the number of institutions was 6, of te'achers 34, of- pupils 466.- In 1851 the number of institutions' was 13, of teachers 75 of pVpiris 1,162. In 1857 the rinmber of institutions was 20, of teachers 118, of pupils 1;760. ' In 1860 the number of institutions was 22, of teachers 130, of pupils 2000. The New:York institution is•the largest in the country, 'and . probablY in' the world; hav ing 310 pupils. -The asylum at Hartford has about 225, the institution at Philadelphia 206, and the schools of Ohio, Indiana, and Illinois from 140 to 170. The Southern in.- stitutions are comparatively.small, but thir present condition cannot be Ascertained. Of the 130 teaChers, including the principals, about half are men of liberal education, about 15 are females, and about 50 are-edu cated deaf-mutes. • - The support of these twenty-two institu tions costs not far from $350,000 annually, of which as much as $300,000 is appropriat ed bythe legislatures of . twenty-nine State& Provision for \the education of the deaf and dumb, in some cases restricted toithe indig ent, in others made free to all, is made by , -law i 4,13 all the States, except the sparsely , settled ones of Florida, Arkansas, MilltteSet ta,-Kansas, and Oregon. All the New Eng land States` send their benefiCiaries to Hart ford, New Jersey sends hers to Ne:w Yoric and Philadelphia, and Maryland . and Dela ware send theirs to Philadelphia; or to the institution at Washington, under the patron age of the President and Congress. , In the buildings and grounds of these sev eralinstitutions, up to the date of our last' information, over a million and a half of dol lars had been invested. except the' necei sary-,buildings and appurtenances, the insti tutions generally possess no permanent funds, being dependent on, annual appropriations from the States; but there are-three or four exception& The only considerable perma nent fund is that of the American Asylmi, derived from -agrant of township oft land, `made by Congress, through.the generous aid of Henry Clay, as early as 1819. This fund now 'amounts to/ $200,000. The Texas:: in stitution has been munificently endowed by, the legislature of that, State with a grant of; 100,000 acres of land.—Report of Eighth Census. ' THE WISE FOOLS OF GOTHAM: ON an eminence about a mile 'south of Gotham, a:village in.Nottinghamshire, stands a bush - known as the "Cuckoo. Bush," and With which -the. following 'strange legend, is, connected. The present bush is planted on the site of the original one, and, serves%as a Memorial of. the disloyal, event which has given the , village its'notoriety. - • King John, as the story goes, was march ing, towards Nottinghain, and intended to `pass th'rough Gotham meadow. The villagers, believed that the ground over which a king, passed became forever after*ards 1, public road ; and not . being minded to part With their meadow so cheaply, by some means or other they preieuted the king from pas Sing that - way. Incensed at their proceedings, he sent soon after to inquire -the reason of ~their rudeness and incivility, - doubtless in= 'tending to punish them _by'fne or other*ise. When they heard 'of the approkeft - of-th r e meal sengers, they were AS - anxious to. escape' the consequences cif the monarch's displeasure as they had been to save their meadow. *hat time they had for deliberation, or w a coun sels they took., we, are- not- told; but when tli4'king'a servants arrived; they found some Of the inhabitants ,endea,voring to drown an eel`:in a pdtul ; some dragging their-caris /and wagons to the top of a barn, to shade :;a wood from the sun's rays ;.: some tumbling Clite4es". down hill, in the:eipectation that they. would find their • way to ,Nottingham Market; and: sonic employed in hedging in a cuckoo, which had perched upon an old bush: TA short, were ;all emPloyed such a manner' as Convinced , the ofd ners that they were a Tillage of /oak and Consequently unworthy of his majesty's tic.e. They, - of "course; having 'outwitted the king, imagined that they were wise. Hence arose the saying,'" the wise fools of Gotham." Fuller says, alluding to this story, and some others to which this gave rise, such as "The -Merry Tales - of the Mad Men of Gotham," piiblishe& time: of ',Henry "-Gotham cloth breed.as, Win people as any which causelessly laugh .at their simplicity." But-they '.haTe other defenders,.-besides 'SOnii'scepticarribet, ivlioie produc tion his not immortalized his name, writes : "Tell the no more of. Gotham fools, Qx of their eels, in little poids, Which they, we're told, were ;drowning; Nor of their earts drawn upon high, When King John's men were standing by, To keep a, wood d'rom browning. " Noy of, their cheese ashoved down the hill, Nor of the cuckoo sitting still; While it they hudged around; Such tales of them have long been. told,' By prating boobies young and , old, in drunken circles , crowned. "The fools are those who thither go, To see the cucioolmsh, I trow, - • The wood, the - batti, and pools; For such are seen, both, here and ,there, And passed by Without a'sneer, By ; all but arrant fools." —Book of :Days. ALL IN SILVER BRICKS. It is proposed in Virginia City, Nevada, to ship immediately to the'Ea7st, for the benefit of the Sanitary Fund, the sum of $20,000, and in the novel currency of silver bricks. The, Territorial _Enterprise says:— This shipment will be made in solid silver bricks, stampedyith an appropriate inscrip tion, and will'pr9ve the biggest advertisement for Nevada Territory Ihit ingenious brains have yet conceived. These silver bricks will be curiously examined and commented on by many a man in New 'York who -would forget in fifteen minutes after he heard it, the fact that $20,000 in gold' coin onTreasury notes had. been sent fronrthe unknown land of Ne vada. AMERICAN PRE SBYTERIAN. TABLE OF CONTENTS F OR 1862. , the ~,,. 1112219°6 Army Chaplains,:;, . . 73 85 *Art of Prayer, , , (•,, . 80 • 82 (Annual Concert of ,Pra r, , 82 , 3 1 0 0 6 1 f A Ag sk ed th S e ai ß n e t, st, ~, i : i , 82 *AAdetimnignil;'strljaiteio' n, Wise + ' -73 ,Air, Sunshine, pad geNth7 842 TAMos Lawrence, i ' , - 93, 97, 101' Administration, Policy o f ,„,, *Army, Atheism G , ° llll s y e ct s fr°lll., American Polities, fAnticipated Benefits, ..it 121 Architecture, Greek an Gothic 4E, 'Art, Greek and Oristi n ~. p. , 129 Aristocracy, British 'e', ~ 1 29 7 L „ , A A u th s a tr n i as a i N us e , w Co(1. ": e, of .?.1 Apocalyptic Drepners, „, I?! ~;,: .„,182 Astrea at the Capitol ( oetry), . 1 . 1 e 5 Apostolic Teaelni4, lT . etY of 1 ` 165 *Assemblies, thePve fr'' , . 166, 'American Ptistoo in P -8 7 'iri 176' *Army Matters, I, 185 • • ~I , 18880 Abide With Me- , ' ' . " 190 'Alcohol and Mullcular ower, ~7 *Assembly's A, Au s r erct ist b in it e: s s m P i r n eac e h s i , ng, All One'm Chi , , , 53 Aleuin on the ig.. 1 77' ; ';'• w 49 1 Ancient Ascetic ,• : ' 6 ;After Communio (Poe Y)7 • • 41 sic Army r Pie in f At A m me e i ri i e ca a n g r o a ai rd i li. s4 % Answers of Ch *Aiserably,.The ' ' Adventures wit. a Anti-Mai-cry : A:. t Adventure in S I Australia, Expl....:t Anaconda the,. 1 Americikn Idols 4r Arming the Slay. , ArutorTlates, 4, ..African Charac • l'Another Specie, 10 Atoriement, Tw B. Beginnings of. , rangei Bibles and Tr in C *Bad . Faith, Black, Colonel . . Bunyan, Homer; Spend . ~Bill"and His Bible, Bunsen and Osman Th 'Burnside Pritypg. *Benton,Rev: 41 Y. Bloodletting } Anecdote . ~, 33anyan's Pretclung, - *Benton, W. At,. -..,,Min10w, Pihnn • tßereaved Mother's So' . , Beating Heart, : ' Bede / .13 eath of Baptized but not Regert Benefit of the,Clergh Blood-Opened Door; " Beware of Del 4, tßeniori.Mrs. Wier fro. *Brownlowis Fiirson, Re Bohemian Villke, Con Blood of ChriK Bolingbroket.ipssays, Basutos, Cenxerf anion. Behold" the MA' (Poetry. tßaird Rev. D letter f Backsliding,.sleps in Budge, Rev. Henry • *Butler, Gen. eat from *Be Specific, ', , ' tßibles, etc., f#: Sick all' Breckinridge r. on Re *Beneficence 'wards th: Brave Suffer& , *Barnes M? C the Loud Burn Your - is, • • *British Goverment Th. British Ignoryce, . But One Rellifince, 1-Books in th• Tay, Briggs, That The govern Babe of H 4, en, Be Courteoi at Home, Barber.t 4-. . sit or, ;• ' Break the jig, Bible at theiGreat Bilibi, "Behold thelhlegroo . • Bible Clasifinstniction •' • 4 4. 1 ..:. I`. : xt .., he] a Nad o ,ouis, rations Some: -• *Church, 00 The . .`..!e ' • *Christian'" Year. The,! *Christmas' &mon, Mr. Barnes' 'Whine, T.Aett:er from rr *Clinrch'sq3inty to her Chtlifien,•The . f Consteutinnple, Difaullieget 74, 78, 186, 4A, 18, 14, 10,,206 . ... 4 ., , Christianity and the New:tear, 77 fOox, Itev. * ilf .Dr. Against7B, California Saved t 81 Carefulneiti, ' 81 fOhristian Pomnissioe, 82 . Christ's - , .13:Sceptre, ~ ' 85 *Cry of D' i air, ' 4 -- 4 9 8 2 8 Christian . id: -, , Culture o alto% q't . ' 92 -*Cmsum ' ' . .tt Letermin 1 4.3.. - - 9 8 *Colleges :' ligion in ,!:.... . 98, 102 Coming 6.gdro n , I ' '. 100 Christie r' croo n, eh ' U. - in- • 117 f Crossing .e Red Sea ( 'try), 120 Cunning . . Principal - 125 ) , p , City Iris •,_ .of N e w B ick, -, 188 Corner-S,, :'.. e of the Ca , :136 fChurett ' ;Anion, --- - - - .137 - . . Combine : " Ort eExcelle in Christ, 149 . ,COnstantl ~,I, ' 156 Corrni • Thory,` 156 ' Christ Ei eiliKature, • . - -- 156 . *Converse,' • v. I. , I 1 - 162 , .. f Church R • • ' 'e ls .1 . 166 ' Coming ' 'iiie &ray) !.. 168 Carletta, ' 1 ' - 368 Cahform ~ pate s fare 11, . - 169 Children_ . ftheKinado .-. 172, Crown Ro ni, The . 3 173 Conservailion, M as k of - ~; 180 Aimlace in Christ's World, • 181 , . Cant, .. .' . • ',.: 1 , . - 169 Compesi i"d E tnao ripi ,t , • - 67 teliaPlaii - tNo The, - ', '• 49 , . *Chinese „' shytemv. ' ' " - 46 ' fearothe „ ,„, ' ei% Death of . .- I - 46 f Cry Ag Ni neve h, '1 . - • 41 I - Courage, : Wai ve positi. ; 'of 37 f Christ's.. /flee .r og nifietil t 29 Christie.' , if e a s a crifice" .21 . .21 *Copies ,s a ; ' e Soldiersi" ' •. 22 Christie y * pi En g land, , A ,"tude of , 9 ''' - *Church s ,. Pal pi t in Qii _ onntry, .. - 10 Colored"- ce in Anken,c a '',.. r tCharch ii the War On . .A" ' 6 *Culmin lin o f t h e sum' i . , 2 pt h . *Christi` ",,''.,Civilization on al, ' . 2 Cross,. (Peetryl -,-" h: , 206 Christi::: i n all p r ofessi - .s, ' 205 Char°. • :ve t i t , t he I" , , Cy Y, 201 ~States, ' CoinatZUnit 1 t i 60. Contra`' d, bevotion alit ;Heroism of a 52 . Con Y 0 ... elp u s a Bit? ; oetry) 48 4 'Co.rintli; o, eq d D a voc 'lit at ' 82 Cotton It i lhat ' 1 , : • : 28 Catchinj. . Cedars '. 16 . e.t',gfuicrrelilf,:, a.; . 20 Carl an l i : earl, 12 Child 1, - 'r ef A n tioch • 4 Cold 8I ''', l(kr i n Church - - 61 Chaplaiiii in I e --\' vi .-•'` ' 61 4 ,— 0n . , Tr-, Chet .., . ~ 66 u q ue *et New , '•-•''' ' r ': , • 1/./ , Dying •• . -k r. I,t ; • ' 72 tpelawa , /sei es . ?,.,, f ~ 90 :D D Yi ela d w g a ', n e e. T e ,,,littam 'Of 94 " t ' oite r ie -, ~... 1- 96 94 Dissemi lion o f folda''' • _Daily. 8 'n gt h , r' , -"'t' ' 97. B Daily' `-dfftbelli4t,' ''''' . 105 .., Deliver sa from F. 2- ll3 *Divine .i ill t h e trim*,-ticosPelfia 117, 126 *Dewitt ~'s s v „,tietlairthday, 118 • Drumm. a e • va gliead 120 Donelso 'F t ; i ..p ini of ' 120 Dehra 11 arde nt al'- • , 129 tDistrieti resq l -I k-,, . - 134 Dreamilalvf 140 Duffield' r. i ,„, "Tiers, 146 Disinherlied, ' " . 164 DenomAtiolta, an, 7 169 Da n Ain.a t in um Wren, A 170 Dreamitifi ,Sa,•,, 188 tDavid aid J on , • 45 Duel of Burr ~ri, . 45 • Diflieulti,of t h e 87 Deliveranc e anal 25 Date of 'the A p/ *Don't Colonize *Drafting, • Death and th e *Danger Of A rm . - Drummer' , B oy : Debt and : pu rre , Duration*lx TYrilling the wi ) Vog on tire B at Dog, Religio ns Drunkennes s ,i, fDiament,l.Ethr 0 26, 30 205 198 44 36 82 20 4 204 200 200 196 196 65 view og, , he Original '44 n le • nts, 80 • 85 93 105 122, 137 ' 124 125 126 128' 128`- 132 133 133. 133 156 157. 165 166 ,173 J" 185 • 189 189 53 54 37 34 34 22 18 13 10 . lon on of a guided, 205 206 202 201. 198 44 24 200 200 , meth " 196 64 69,:.73•, 70 73, 145 74 197 • 198 • - 60 ited Sta : the, 56 .40 ,82 20 192 p 64 fEducation Caus'e, ' 6, 70 Errors in Education, 72 - *Editorial Jottings, 6, 74 England's Mistake, 88 tEnglish Correspondence, 90,130 i 153, 21, 5, 189 English Peasantry',' 28 English Women, Out-Door Exercise of 12 Education at the West, 101 fEnglish SYmpathy, • 113 Evangelical Alliance, 113 tErie, Dedication at - - 1141 f Rarly Life of Christ, Silence on 117 *Education Soo. Philadelphia 10,122 Expounding, 'ist of - 137 I * Emancipation, Act of 138 1 Ericcson, Captain .- 144 Ericeson, Precocity of 176 1 Extempore or Written Sermons, 145 Enlarging the Sphere, 148 . Elijah's Patriotism - 153 *England Again, 174 *England and Anierica l 198 Edward frying, . 177 • Eloquent A ppeal, ' , ~181 ,fEurope, Letter from - lB6 ' England, Attitude of • - 188 England's Opportunity-Lost, - '^ - . 188 England, Social Life in ~ 16 *Efficiency Of Our Church, 46, 50, 62 *Elections, Thoughts on therLate ' 46 ' Elections,'Religious Press on the. Late 48 : • .. fEvangelical Alliance, ^ , -,41 fEncouraging Words, • - - 42 ' *Emancipation East and West, , :,' • 38 • *English View and a Right One, : 34 English „Rcplyfto an English Slander, , 4 *Ekpeet Mueli',' ' • ' 30 , Eagerness for Religious Reading, - 202' Episcopal Hospital, , .. 198 Edward Everett Address of, July 12, 192 *Foreign; - - 70 - tFestival Address,.- , , - - . '7O i'Fareign Correspondence, 73, 77,109) 121, _ 161, 173, 177, 67, 45, 83, 9, 197 (Forgiveness by Son of Man, ' • - 102 ' Fremont's, Body Guard, ' 104. Foot, Commodore in the Pulpit ' 104. Forgiven, the, are'ForgiVing 105 *Freedmen of S. Carolina and Georgia, -110, 112•! *Fight Against Sin, - 122 Family and Revivali, - . 124 *Festivals, Religious .• - 134 tFourth Presbytery, - fForeign Letter, ' 141 Faith, Want of - '' 141"" Free Capital,,A- • , , 141; Frelinghuyse.n, Theodore , 150 , Free Choice, The 41.61 • 'French Student Germany, - 169 *Fluctuations of the Struggle,' .170 • *Freedmen, Experiment with , 174 French 4ournals on America, ; 176.. Freedmen of South Carolina, 177 Freedmen; Clothing for 50 Femeles, Employment of, ~ • . 180, ; f 'Weirdly Bible, New Edition _5B - 'tFor the Soldiers, " , • 54 *Free Presb,ytery of Ripley, - 46 (Foreign Opinion, Phasea,of 42 *Fourth presbytery, Philadelphia .30 fFreedrnen at Fortress Monroe, 30 Faith,