VI, No. 34.---Whole No. 303. otttg. The Token of Hope. " Haat thou hope ? they asked of John Knox, when he lay 4-dying. He spoke nothing, but raised his finger and pointed upwards and so &ed.—Car lyle. HAsT thou the hope of glory, which all thy steps hath led, Through many a hard encounter, to this thy dying bed,— Which nerve& thee in the conflict, which armed thee far the fight, And shone with steady star beam upon thy gloom iest night t Grim in his -diMp death-anguish, the stern .old champion lay, - And the .locks upon his pillow were floating thin and gray; And v10)1)1.3119 and voiceless, with quick and laboring breath, He waited for his ,oxit Algough life's dark portal —Death 1 " Host thou the hope of glory? i! 'They bowed to Osteh " . Which, ; though ; some. languid token, might be responsive still. . Nor watched they long, nor waited for some ob scure re ply— He raised a sdny-oold Boger, and pointed to the sky I Thus the Death Angel found him, what time his bow he bent, To give the struggling spirit a sweet enfranchise ment; Thus the; Death Angel left him when life's firm bonds were riven— The cold, stark, stiffening finger still pointing up to heaven 1 LESSONS OF WAIL O. IV. Tim crime Of liapriViktO tiOldiOr 3 11. Johnson, who on the 13th day of Decem- ber, 1861, was shot to death for attempted. desertion to the 'enemy, viewed along with some parts of his donfession, casts light upon One feature in the nature df sin, that cannot be too well considered. In this confession he said, " I had no in tention of deserting, -until a few minutes be fore I started in the direction.of the enemy's linos. It .was an impulse of the moment. I cannot now conceive what induced Me to take this step," Minds accustomed to reflect upon their own exercises, will see reason tolbelieve this.state merit of the prisoner. sincere ' ,and that. these are the facts connected with the nioment of his actual crime. • Yet, in the same confession he says, "When I enlisted, I had a hope [a criminal one no doubt] that, when the regi ment marched Southirardi I should " .. la-re air opperennitrof-visitlintiny friends in: the city of New' OrientiVr These statements are not inconsistent with each other. • •• We lake their both to be-true; and. together they amount •to this : That -the act of deeertitairmis the ,fruit of a mind des titute loyalty r and ,of a design , previously, entertained, , if • ati opportunity should offer, of becoming, a traitor to • his country ;• and yet, that the actual crime at last toek r him, m a Manner; by surprise ; that he co fitted it almost withott his own consent; and that - , as he stated,.: he , u+t s =scarcely -condeiona of what he was doing,. till he found his horse carrying him, rapidly away, with his head turned , toward the hostile camp. This -story illustrates an important princi ple of -morals. It is this Most of our ac tion& that involve great guilt or imprudence, result from a sudden impulse from within, of which we can give-but a very indistinct account. The actual departure from the path of rec titude and safety is often p surprise to the person who is guilty of it, as - well as to others, and seems, in some sense, to have- taken place without the immediate concurrence of the will; and'yet it is the direct offspring , of a mind prepared for it by the' absence, or the gradual weakening of the-principles of virtue' and the fear of God, and the Adoption of wrong iobjects, which could not .be attained by any but evil means. The• feat that wrong widens sometimes fall unexpected and unwelcome upon the author of them, by no:meau.s lessens his -guilt, but rather proves its, greatness by their violent effects upon hitrisblf.' The fires of the voice, no that have been gathering for many ages, will burst in an - -instant from their profound bed, and, at their own fierce signal, rend the mountain side thathad nourished themovhieh but a moment before; was resting in quiet anti smiling with •its flower& , - It is ono of the aspect* of , r3in which excel in horror, that;it tioneeen4 in deformity and power the estimate put upon, it by, the man who plans and perpetrates it. Like some nervous disease& of the body, it snatches him from side to side, and impels him eimvulsively whither he would' not go. - It carries chains with it wherever it , enters, and dooms to in stant captivity the man who opens to it his door. Once having housed the wicked thought he is master of his soul no_longer, and. he is liable at any,momerit to anticipate himself in the accomplishment the: revolting deed. Men do not fall at once into the state of . mind implied in great and unusual crimes, though into the - act 'itself, sli k we 'have seen, they aret'often hurried 'by an3ndtant - and vi olentirapulse from within. The goodness'of the Creator has made men incapable , of such quick transition from the region of virtue to that of vice. , The approaches to, these are gradual, like those to summer and winter,' to day and night.. Virtue is a fortress, with outposts and defences, and surrounded by wall within wali; natural modesty, inmate reverence and' fear stretching, fur aretuld it,. like trenches antirfortifleations that deny all` sudden and hostile approach.' To be guilty in these cirCumstances, of; any remarkable departure from its dictates, such .as often stains the eharacter even-of the professed dis ciple of Christ, is to do strange violence to nature, and one must undergo a long prepa ration before he can Make himself' capable of it. He must diligently build a causeway for it into his soul; and send out the`heralds of wicked desire to invite it to enter and take possession; but this done, he is often struck with astonishment by its sudden arrival,, al, a juncture and in a. shape he did not expect; and he has only to shudder ever after Were the horrid apparition, which" he -would fain bid depart, and which, nevertheless, he can= --Sarah It Browne. not disown, for it is the very child of his thought, the very image of himself. Men are voluntary and sovereign in preparing their hearts,'attd furnighing an opportunity for sin, but ,their power over it extends no. further ; at its own time and place it springs - upon them like a leopard. They are its pa, irons at the beginning, in the end its victims._: They soothe it into vitality with tender in dulgence and- delicate excitements, but pre sently it opens its mouth upon them awe dra gon, or hurries theta away like a war horse plunging into battle. What is here said of actions orifitinal and sinful, is equally true of those that are merely imprudent, and which we have-reason to're 7 - gret. These, too, ,at times, come upon s us unexpectedly. Often *hen we have done something that involves tenkifest exposes us to loss or reproach, we can dis cover nothing in the state of our mind Mime-_ diately previous to the r event, to render its occurrence probable. Perhaps, so far from hating determined 'upon the action in ques tion, we were recently on our guard against it as a detirse it Appeared proper to avoid., But if we look further back, and take a wfder: view of ourselveg, WO will, it may be, diSco ver some ancient breach in our spirit Fli - eh wev had- neglected to build up; some strong pray-, tical habit of mind =we have Ebeen •carelesS to form ; or, perhaps; some one of the_opposite. kind which we have unwisely permitted to gather strength ; and these have been lyin . 4 in liait in the back ground of our charieteri watching for the vital moment when Whet is most of value to us. is at stake, to 14611 thei; tide, - break through every temporary harrier; and in a moment overwhelm. us with ailliCtion and.dismay. S. R. H. —Banner of the Covenant. • TILE CITY MISSION OF NEW BUNS- WICK,. N, Baying occasion to pass u Sabbath in New' Brunswick, N. J., not' long'since, we were so much interested in the Mission-work in that city, projected and carried into, operation within the last year, that we reqiiested the Rev. Dr; Cresliy; the efficient Pastor of the First Presbyterian; Church, who has done so much in its behalf', to put us in possession of the facts relating to it, being convinced that just such a movement is practicible in all our, cities and large towns where there is the requisite energy iii the.pastors and Christian people, and that it hi, as desirable as..practi cable. It is vain to expect all people to come. to the public services in our great churches, or to come to any chnichea- at ;all; unless we make suitable efforts to.draiv them thither. There -are in all our 04168,44/ns, villages, and rural districts,-individuals. and families that, from.various causes, among which, alas ! the most - conalnon and most de plorable* is - tinclfre3tit6e -- co' 'the subject of religion, that seldom; if- everotre seeti,intli4a house of God. We &ay - build churches in thelinmediate vicinity o'7 : such people, - but they wilt not come to, them; , What then* is to be done ? Clearly ;but one thing can be done; the Gospel must:be carried to them in a"-kind and winning way - . - Christian neigh 7 bor - s,'ministers, and memjieri of the'Churches; may, and shouldd-Nisit them and speak judi ciously and kindly ;to_ them; ~the tract dis. tributor 'and Sabbath School teacher. May visit _them on their blessed errands. All this is well, and ought to be done, and must be dene. But there is nothing, like the little neighborhood meetings, in the evenings, in private houses in school houses, for reading and expounding: Word of Gcd,'forp,praise and prayer, conducted with life and spirit, and with an abiding sense of the needof the Divine bleising, to interest _those who have been indifferent. Good singing, the singing of appropriate songs'of Zion, does; tench to make such meetings attiactive. Everything that is heavy and •and''dull ands tedious in-manner should be avoided. - Meetings', -too,' in the open ai44l:ten the weather permit; are well calculated to.arrest the attention of the careless.: Meetings in public halls, where people are in the habitef assembling without much attention to - dreei or ceremony, are also productive of great - good., When properly conducted-. But-let -us-see how they have managed things at New,Antriswick. The city of New Brunswick (N--LTA has /. 1 population of 11,000, of - which 8, - 51i0 'are Protestants,' and 2,50fi Roman Catholics. The-principal Protestan t. Churches are the Dutch 'Reformed', Presbyterian, Methodist; ppiseopal, and Baptist, 'Several of - whioh have two congregations, and•one or twohave three. 'The ministers of all are evangelical and faithful men. This City is the?seat of Rutgers' College, a college ,of more gum one hundred students, that appertains to the Dutch Reformed dharch t and also a Theo logical 4eteinary, with;s,oMe fifty or s4ty, atuderi6 tliat bel i ongsto the same bedy--- The City Mission was commenced some ten months ago. It is under the manage ment of a Board, that consists of the pastors and two members of each of the several evangelical Churches. The Board were so fortunate at the outset as to secure the serL vices of the - Rev: John Lyle as their rais: sionary—an'exeellent servant of the tord; who had 'labored as one of Dr. Chalmers missionaries in the city of Edinburgh, and who has prosecuted the work in his new field with zeal and success. His salary is $6OO per . annum, and the other expenses: will probably'be $lOO more, making the entire cost' reach the figure of STOO, which 'is raised by individual subscriptions and collec tions in the churches. Let it be, understood that all the evangeli- Oai °hutches haVe not 'only their Public ser vices, in the. Sanctuary' on the Sabbath, but also their " lectures' and "prayer meet, etc;., during the week, and their Sab bath .Schoolsin , their lecture rooms or church edifices; and thit the work of the' City Mis sion is among the "outlying" population, that seldom or never frequent the services, whether on the Sabbath or'during the week, of these evangelical Churches. At the very commencement the Board very properly •adopted .tbe territorial or dis trict arrangement for their work, and not the congregation,al, as being simple and satiSfac tory. Dividing the city into seven , districts, according to certain convenient landmarks, (streets,•river, etc.,) the missionary 'soon gave great system to his labors. in the first place, his arranged Seven weekly Prayer-meetings, (one in each dis lrict,) all of them itinerating on a fixed plan, PHILADELPILIA . Tll 1,3' U)" •T RIL: 9 4. -1 . 191g9,.. • • • r • .... • - .AP_, ;. , conducted by a-superintendent and otliers whom he invites to aid him, attended-.by from twenty-five to sixty and limited ordinarily to an hour. There iS no, difficulty in finding worthy families in every district. that will very cheerfully open :their hoUses 'to these prayer-meetings, in their taitn, and e*ert themselves much to gather in their neighbors. These weekly prayer-meetings are held at night. • In the second place; there are four Sab bath-Schools, having on , theiii•olls.from to 380 children, and an average , attendance cif •some 280. The:teachers are pious ladies of - the Churches,,students .of • the: Seminary and College,, and other young men., In -- the t4i7-d place, there are each Sabbath evening four preaching services, conducted by the missionary,, and by ministers, students, or gifted church members. Thege services for preaching; 'or reading and expounding, the Scriptures; are ~.held in the'most spikitu:s ally destitute portiens or the tit:rand' its vicinity. In the fourth place, theini§sionari,nsually - N;isits 400 families 'everY nrenth; minding the sick who ilesiie 4o bee him. lithe fifth piece at - least ;four visitors in each district---fernales, teachers in the Mis sion Sabbath 'Schools, co-operate with the missionary in looking after the, yopeg and indigent. Their presence in the district from time 'to ,tine' exerts a good influence. Through their efforts and those the'rniel sionary; cases 'of suffering- and wan are , brought-before the proper 'associations of the city, and the needed relief secured..: lii tlie . ..sixth, Place, about '5OO religions tracts are judiciously: distributed every month; and anany pod books are sold-by, the missionary. There are also Evening Schools: in -operation, in which the pupils are taught the elements' of a:good education. In the later, spring,sumnier qncl early autumn, when the weather ; perniits, there is, "open-air preaching 7. at i convenient plaC . es, conducted by the missionary kidsither 'tors of the Gospel. These - meetings have been well attended and,greatly useful, it''is believed. -• r - - • The influence of the' City Mission is'happy: in many ways... -Mtns , children who formerly: strolled about the streets On the,Lord's day, are now attending..the_Sabbath, School, and their parents; the churches ..or Orservices in the evening, at'the Mission Stations. There is ceaseless ,upward , movement from the Miseion,,tation to the Church. and if there bunat a zimilar 'movement from the Mission Sabbath School to the, Church- , Sabba:th School, it may be aceounted for by tliuexCei lentletiehing of 'the students in 'the former,: andper,haps also in part by the that' the proiirlyzdressed children-feel more at homein the-plain. Mission , Sabbath" School than they' would in the Church-Sabbath School, whirl is-:usually ;...i rEMIM WI Wortl," , and now Jet ts.see how great the corn- pally- of those who puhrlPhrit. .Thei morning Liawn. As breaking, at last Hail, Sun. of Righteousness ! Light of the world.!. Arise with healing on thy wings)..; Ye shall know the. frOli, and'` the 'truth - shall make l you •:- . --Beinnial of elk "Croveitant. :A. _ iiiiiNIGMTMEETING 'txt tiorowT. stein' Midnight" meetingqii addition to that noticed In :my last , Oommunicatien.L . Wai held at ihnllilestbne;Hall; near the Angel, Islington. The writer liaving,-been present aid talon _; past 44- ,Plio.c.eediAg, Vall4estify theto . 4 6 1; 1 .0PFesslf?li mP4ePll.V l , 'ol3 Presentj :who crowded the hall to the doors. The fol lowing is,atinntlii4Ofeiddiefaz- 7 ,perhaps it may fUrhish soma - stiggestions to those who eitE orrciiiiieifarkihekint to The speaker commenced , -by referring to Of. aiDtVitififtWes- (from .Luke ?m.) lOn. an'. been i• and shOW - tilial -the followers: of Christ were, by these midnight' Meting' s, trYing to act a aa - the Saviour did, who, i‘rebeived sinners and ate iiitlfthem," not to encourage them in'their sins, but to reclaim, restore, and save in Christ 'forever. He then pointedly, yet kindly, dealt with the consciences of his audience, proceeding. after wards to show them that they, in their present condition, had neither " friends" nor "hoines." Would they call that Man a. friend, who spoke as a friend and a lover but to betray, and iho - " Smiles and smiles, and is a villain?" Or could they for : a moment consider as " homes" those houses of evp. fame, whose proprietors sent them forth• to ensnare, pol lute and destroy without, a spark of cOmpas sion for them, but sheltered them only as long, as Served their purposes; for base and sordid gain. I don't - want to speak harshly," Said the speaker; woe 6 hint your feelings ; bit.yon knov6mY friends, that these are-not ' friends,' that you, are mere bondslaves, and that the clothes you wear are not your, own? What has 'vile passion in-common • with *the pure and guileless love of two young hearts drawn together ? What home is ,there in the haunts of wickedness ?' " He then pro ceeded:to speak to globe of his audience who hid enjoyed the blessings of "a home in child hood; and painted, in words which produced thnatrongest emotion, the misery brought by their,- . misconduct on -parents---especially mothers; He. then spoke encouragingly to the desponding told them there was hope for them- even ib in this world--,that • the Re- , , decel- was able, wining, and waiting to save them, - even as lie had saved the woman that, was sinner. Let them now give the,mselves to' Christ to save them, trusting in Him as their , sacrifice, and: then :pardoned and cleansed, they Would:aeon find that-" Jesus is.' the throne ;of-: Providence." :;here the. speaker narrated. the happy :results. of -the midnight movement, indicating, in town and - yep i ycjin t ,f,e,,werjbao3,S_ rescued, and gave particulars as to iihat had been done for them - --aome having been " married,"- ethers " restored • to friends," other's "reConciled theirlifsbands ;" some had ";emigrated," Seine gone - to "service;" and others- were- now, in "liomes." - And after. detailing the case of a. poor girl, who had, been: sent- Ivy binksplf to a "Home,''and was now a new , creature and providefor, he appealed to all present to avail themselves , at once of the golden opportunity 3101 V offered to escape, from ruin, teniporal and eternal. . Previous to' the dismissal of the meeting, it was announced' that, if any chose, they could remain .for further advice frOm the ladies and gentlemen preient. Of =this offer many, availed -themselves. Real ,gdod is always accomplished where , this plan is adopted—not forgetting previous kindly con 7 versation, and kindly appeals at the tea tablei before the address. On this occasion several detexininea tr atence to abandon.their : wretched and evil 'ooti,,rses;- - and twit' day several wereTeceived-into " Homes." There Was one most 'affecting case (where other shelter.-could 'not be supplied) of a 'poor woman; who had long been in Satan's ser vice, who seemed filled with penitential.sad-, ness, and has-the deepest anxiety about her eternal interests, and who willingly con sented to go into the 'Union for p, time. This be it .romenibeied "wiis the midnight meeting held Within 4." period of two years: Two similar meetings also be' convened by the promoters of the movemmiti during each month in the present year. While some havemocked,r and, others—even professors,-, have doubted or stood coldly bY; :God has set the seal pf his.approbationupou the Christ-like enterprise. Why- should-not sindlar efforts be made in strong faith and in: tender com Passion in every large town in the kiugdoin, as well as iii the colonies ..and in America? Ohriitiart,s come` to the rescue. Throvvra bridge 'over that gulf hitherto im passable, that lost ones may be restored to society, , to. home, to. Christ,. to heaven I—Bev. Dr. 'Weir, correspondent of the British sang". , ARE we mourning our hardness of heart-- our inability to mount on the wings of evo tion with warmth' and urgency of desire ? Do we seem Se celd and dead, that we are ready to write " bitter things" against ourselves, •and, conclude . that.we know nothing of the Christian's life ? In one of his letters, writ:. ten in , answer to a friend who was in this state of: darkness, and doubt as to his Christian hoip, Samuel Rutherford says : " Hold on in feeling and bewailing your hardness ; for that .is softness te feel `hardness." And again, "Oh," say ye, "I cannot pray ?" Ansiver, " Honest sighing is faith breathing Him in the year , ; the -'life is not out of faith when there is sighing,' looking up with the eyes ? And breathing toward :God." "Hide not thine ear at my breathing", (Lam. viii. 56) Qh, comforting assurance—" that is softness to feel hardness." * 4 Fellow-Christian dost thou bemoan thy hardness of heart ? Does it seem inipossible to raise one warm desire to heaven? Do thy sins raise a wall around thee ? above which it seems hopeless for- thy-tweak faith - to attempt to mount? Art thou- almost in despair con cerning thyself?.Remember ".it is softness to feet hardness P" ,Once-it was not so, with thee. Once thy, lack of faith troubled thee little. Thou avast- blind,, and knew it not.;, poor, but felt it not; ignorant, but cared not for light ; sinful, but was not tioubled. ;at tl ,:l. ; C-: --,..:: :i . GatUt 4 ',--SVANG:t.T.L.4.tifolel"..:N6:3l._ Er!NEl=l INEMBE A .I"4ItADOL thoirgg — neither of heir ing. The last - thirgitimit vo il'dat thought of doing,, would haveSeentomouru Dver.thy hardness of heart' Now, thy hardness of heart is thy chief :Livable. :Art thou not dif-' ferent from What thitui once - usti- Remora-, ber i it betokenethlOftness -of heart to feel and bewail thy thardriess of heart; How knew est tthou that tboudhadst- a: hard: ? trilly ) - 041 y through. G94l4.o4ce:touching, 411 1 -4 , 94 f 1 4r, togAtattthel fife not OUt of fa-i-when therejs ighing 100 k ng Wy,b:tt eyes,. and hrea4gtovard - Still'there is a liiore - eleellent , :-Way You eirmot;diatiikef tiurself too ranch; but you niay-trust' Christ-too Tittle. Pliss toward the inark4-45okink 'ever Lunt° Jesus---and .the joy of the , Lord. Will be..;lyour istrength.--BritiSh. Messenger -1 4Foritlai-Amaiitan:Prishyterian4:- t.' '` "ttg IeTtERAL - •.• ht eft 1310: 10 1- 'x .1 ri A!. PEW days after; I reached :the regiment to -which I had been commissioned as chap lain, I 'was sittingi. in'tny tent enjoying the calm and bright afternoon„ when my-at:ten -Um' was attractedby- themproaph of, a small squad of soldiers slowfy , following a One-horse wagon. Soon the med- drum and the ‘i Dead M muffed. arch" told nie was a soldier'S Su neral. Onward they eanie from the fort, wending their Way with solemn tread past our camp to the soldier's graveyard, a quarter of a mile-beyond: I put on my -cap, and join ing the procession, , followed . a silent but sincere mourner..:: We soon : reached the spot selected for interment—a spot already - dear to many loved ones at hinne. The body was en closed in a rough pine coffin, two' soldiers— his companions in arms and members of the same mess, were detailed to dig the grave. It'was soon done, 'forsat the depth offthree feet; water rushed in so fast, that they had to desist.: Carefully and soleninly the box was lowered, and we stood with uncovered heads to hear the remarks and prayer of the chaplain. There was one among the little band I noticed particularly. It .was a young man -about eighteen years old, flow he did. Weep ! With no handkerchief to wipe those bronzed - cheeks, he poured out his grief in effusions of tears. It was a son of ihe deceased, who had enlisted in the same company with his father, had fought side by side with him, had seen him stricken by disease; and had now come to lay him with the dead in a strange and, desolate land. Who can tell what thoughts of hoine, and. of a father, crowded -upon that young man? What pen can describe his feelings He took his last look and bade his last adieu, in ,all probability, - until the resurrection morn. I cannot tell with what feelings of sorrow I =looked upon that scene, until .I heard the chaplain pronounce one of the highest eulogies a soldier ,can possibly-re ceive—" Se was a good and;brave soldier; beloved by his companions, ana honored. as . a Christian by all who knew him." Oh, 'what light seemed to - enianate.4rom. that grave. What a' glory crowned that --sealided spot. Blessed be God, I turned away With a-joyful heart, wiped the - tear of sympathy,' =axed- re solved, if none else did, I would rear a. hum-. ble monument to his memory, with, that in scription upon it. , - Upon inquiring further, I found the de ceased had belonged to the 105th Regiment Pennsylvania 'Volunteers, had been at our hospital for a short time and - was present at my firstvisit, and had sufficiently recovered to he 'Unloved to the general hospital at the fort, but had a relapse some days after, and died. My thoughts it once turned back to that Sabbath evening. I asked myself, asked, others, if I had said anything to him about Christ. I was glad to find that I had spoken personally to each ene, as, he. lay in his bed, on the Subject of death, and an ex perimental knowledge of the Saviour. If this should ineet . o:Love of any who knew him, or loved'hirri, be astuted he met with friends in sickness, and 'was followed to the grave by sincere 'mourners at death. - - Christians, pray for the. soldier;"pray for the sick soldier; for the dying soldier. , Pray for, the stricken hearts at home... Chaplains, to whom God has committed the care of the Souls- of soldiers, he faithful to, your high commission, Speak a word to vaeh—to all, you know not which may be the last. Eleventh Penna. Cavalry, =Can ton, Fortress Monroe, April - 7, 1862. TEMPLE% ON ITONHO-BLOW AIT earnest preaCher made a Solemn ap peal to the unconverted at a crowded meet ing, were the Spirit of God .was moving many hearts. These words, "All. who go away unbelieving, go trampling on the l hlood of Jesus," where aka sharp arrow to the consciences, of some. One man, who had been a reputable professer, but not born again, went away greatly troubled. The following Sabbath the words-of his minister drove the arrows further in. After walking several miles homewards With his wife, who was also anxious, he spoke of his ;distress, and she proposed to have prayer as, soon as they got home. ".No," he said, "that won't do. isn't it an awful thing that every step we are taking we are trampling on the blood of Christ ?" He would go no further. There on the roadside they knelt dein to cry to God. Soon he arose rejoicing in Jesus, and ever since he has made a manly, consistent, and•useful profession of being a follower of the Lamb. His wife's distress was increased, and next day she, aae, sin -sick soul, unable to see or trust the Good. Physician, called for an, elder of the church, and after explaining the way of peace, he left her it her request alone with Jane. Returning soon, he found her countenance radiant with a new joy, and she too ever since has been - apparently keep ing her face Zionward: Reader the blood of the cross has come near thee in the-Gospel Word; le near that you have; either plunged into it as an open fountain. for thy sin-polluted soul, or trampled on it with unhallowed contempt—so near that at this moment it has either left the proof of its efficiency in a cleansed conscience, or the stain of your crowning crime in its rejection. The blood of the cross will be the subject of grateful songs in glory; and the remem brance. of that blood despised will awaken many- a bitter wail in the world of woe. That blood is sure in some way to be con nected with the, eternal future of every one us. . • We'gain heaven '.by the' cross.