122 lietritan 'reolxgtittiso -.AL N D--. GENESEE EVANGELIST. THURSDAY, APRIL 3, 1862. JOHN W. NEARS, THE FIGHT AGAINST SIN. IT is not alone numbers or strength that makes an enemy terrible. These may be met, evaded, or parried, or neutralized by superior skill or sa- gacity. But when to strength, the enemy adds depth, skill, strategy, he becomes truly formid able. When, moreover, he has spies and even traitorous allies in our own camp, when we' are uncertain of the faithfulness of our own pro fessed adherents, and when we have but recently disavowed an ancient allegiance, and still wear upon our necks the traces of the yoke, and still bear a nature habituated to slavish submission, then the struggle, from a merely human point of view, would seem to be well nigh hopeless. If maintained at all, it could only be with the straining of every nerve, with the exercise of extraordinary wisdom, with comprehensive plans, and a never slumbering, untiring vigilance. - Suctk is the conflict with sin in our hearts. Not a mere struggle with abstract principles, but a contest, a strife, an agony. Not merely the action and reaction of diverse forces in our own natures, but a struggle in which great spiritual natures without and around us take an active part. For we wrestle not against flesh and.blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Be sobek, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. The Saviour, and Paul, and Luther, and Banyan knew, and every Christian in his measure knows, the fearful reality and tension of the struggle, the resources and subtlety of the enemy—he knows the indecision and fatal trea- ehery of his own heart, the uncertain issue, the humiliating defeat, the suspense, nay, even the awful though temporary despair of various stages of the life-long conflict. How shall the Christian carry it on ? That be should make it_his first business,,tlmt lie untiring and unresting, earnest, energetic and vigorous, adding to his faith, sol dierly virtue; that above all he should be prayer ful, trusting not in his own strength—all this is plain. More particularly he should. - I. Examine himself. He should know the nature of the enemy within him,, where he is strongest, where he is entrenched, Which are his weak points, and what is the beat mode of attack. He should not fight ac one that beats the-air. Only an utterly ignorant or utterly' reckless leader goes to meet his enemy, without gathering first such information as he may of his position, force and arms. It is particular sins of which we are guilty, and against which we have to con tend. And though all sin can be traced inn general way to -pride and selfishness, and is op posed to the one great law of love, yet•in each nature assumes different forms and phases, de manding different modes of treatment and of re sistance. Vagueness and- earnestness are incom patible. We - must have. a well-defined aim. We must acquire-the highest sort of knowledge, self knowledge, in order to take an efficient part in the oonitiet. We must deal with the utmost plaiimess with ourselves in this matter. What are our sins ? Wherein do we come short—how do we transgress ? Let us take the word of God, the ten commandments, the two great com mandments, the Sermon on the Mount, the imitable part of the character of Christ; let us read our characters and examine our conduct in the light of Scripture example. Let us take the faith of Abraham,the meekness of Moses, the patience of Job, the uprightness of Daniel, the forgiving spirit of the Saviour, the liberality of the poor widow at the templeAretuniry, the burn ing zeal of Paul. Ceasing to measure ourselves VIM among ourselves, let us take these divinely given tests and patter% and thus learn in what good trait we are wanting, in what evil, one we go beyond, Thus discriminating, we shall work in telligently and at a definite and a real object We shall discover especially our besetting sin— the point where we are weakest,.and where the enemy may take us at a disadvantage. Upon this we should lay out our strength. The ene my's demonstration's upon this point, we should especially labor to meet and to.foil. _ 2. Just here is the place for the exercise of strategy. We should take peculiar measures for overcoming this besetting sin. It is the key of the moral position. It is the central point around which gather the entire forces of evil in the soul. Win your battle here, and you will virtually vanquish the whole of the enemy's forces, or compel their withdrawal to a remote line of operations. Be this sin what it may, lust, or pride in dress, or covetous,ness, or evil curiosity, or a prating tongue, or greediness, or a hasty' temper, a victory here will both break the power of sin and elevate and quicken the better nature "most wond'erfully in its' future struggles. 8. It is often a point of strategy in contend• ing against besetting sins and inveterlite habits and practices, to go beyond the strict rule of duty, and deny ourselves in things in thenkselves indifferent or harmless. The power of a vicious habit can be' broken, and tone restored to a de praved system, and the moral nature be made to work healthfully only by a severe moral regimen (askesis). The enemy can be foiled only by re fusing to have anything to do with those in themselves harmless channels, by which he finds access to us. The man given to profane swear ing may find it needful to abstain even from or dinary conversation. The covetous man may see it to be necessary to follow the advice given to the young ruler, as the only effectual cure for the idolatrous vice which has ground itself into his nature. Innocent pleasures may be found secret doom of entrance for sin, to the heart long given to the pursuit of forbidden en joyments. Total abstinence from intoiieating drinks, so largely agreed upon as a duty among evangelical christians, is to be regarded in the light of a moral stratagem. No one now at tempts .to argue that moderate drinking is in itself sinful, no more than Paul ever argued that eating meat was in itself sinful. But if the vice of intemperance can be cured or prevented only by total abstinence in the individual, then it must be included as a part of his plan of opera tions against the foe; then it will be sinful not toabstain totally. The foe must be routed at whatever cost. The avenues by which he makes his successful approaches must to blockaded or destrdyed utterly, delightful or even useful though they may otherwise be.' And the whole _evangelical community, as participants in this strife, as sympathizing with the weak and strug gling victims, as - coilberned for its own safety against thi) inroads of intemperance in this and coming generations, catching the spirit of Paul, flings away the sparkling cup and vows it will drink no wine while the world standeth, rather than a weak brother should be offended. The temperance movement was a great and a needed piece of strategy Against a hitherto triumphant enemy. It was to a very large and encouraging extent successful. It needs to be practised now. It is not a narrow, short-sighted policy. It is _bold, comprehensive, sagacious, Pauline. Let as, as wise and earnest combatants, practice and recommend it with all our power. 4. " The sin which doth so easily beset us" all is unbelief. This is the one to which the teachings and exhortations of the apostle to the Hebrews are mainly directed. We do not look i3utficiently to Jesus. He has endured the Cross. He has fought the battle. In person he has menthe great enemy, and has repulsed him. His dying declaration was "It is finished." In that death agony he triumphed. The seed of the *Oman has bruised the head of the serpent. Adam miserably failed in the struggle, W and in, him we all suffered disastrous defett. Christ took up the conflict and won it gloriously for his people. He looked and saw there was none -to help; he wondered that there was none to up hold ; therefore his own arm brought salvation; He came from Edom, with dyed garments fiona Bozrah, glorious in his apparel, travelling in the greatness of his strength, speaking in righteous ness, mighty to save. He is the captain of our salvation. Our great business is to trust in him. This.our highest strategy—to have no strategy— to disavow our own strength—to accept and ap propriate his work—to take refuge in him as our rock in all assaults of the foe. Thus we shall most effectually triumph over our enemy, by making our own the grand exploits of him who ascended up on high, leading captivity captive and giving gifts.unto to n. Nay, when the enemy employs his most dreadful enginery—tii bulation, distress, persecution, famine, naked ness, peril, sword—in all these: things we shall he more -t4u- conquerors, •through hini that loved us. Editor. But a few weeks ago we chronicled the . aceep- Janes of a chaplaincy in the 51st New York Re giment by this brothor, then pastor of our church in Apalachin New.. York. We have now the melancholy duty of repeating the announcement of his death as given in the military defpatches, in the desperate struggle which preceded the capture of Newborn. His regiment was promi nent in the struggle, the . uierings, and the glo ry of that engagement, and Mr. Benton, like the true man that he was, shrunk not from sharing in its perils. He has died the thrice noble death of the faithful christian minister, the brave pa triot and the, martyr to his country. It fell to his lot under Providence to be the first sacrifice of the kind in the war.* - The first life of a minister, acting in that capacity in the open field, sacrificed, in this cause, was taken - from the ranks of our church. While we feel our loss deeply, and while the fountains of our sympathy are opened towards his bereaved relatives and friends, we cannot find it in us to grieve. We do indeed gain clearer views and deeper convictions of the sacredness and solemnity of the struggle in which we are engaged. ' Over such sacrifices, we indeed feel prepared to pledge ourselVes anew to our country's. cause. Law and liberty and union are dearer watchwords since they have been breathed from the.nor cold lips of our-slain brother in the master's service. But such deaths are too honorable to consort with ordinary grief. They illustrate too many noble qualities of the man the minister, they leave examples too lumihous and benign in their influence; they are far rather the glory of profession and of a peo ple. The death of a minister of the gospel on the battre AeOil, where unarmed and - fearless he had been passing to and fro, carrying the heaven ly consolations of his religion to the wounded and dying,—sudden death, while engaged nn- shrinking in a perilons duty,—is a enthanaiy, is enviable, even when occurring, as, it did in the ease of Mr. Benton, in the very prime of a use ful life. Mr. Renton, as we learn from one of his fel low students, pursued his theological course at Union Seminary New York; after which lie was employed in a missionary capacity by.the Amei can Sunday School Union. The field of his la bors was is the vicinity of Lynchburg Via., where he acquitted himself to the acceptance of all. Recently. he has been pastor of the church in Apalachin in the Presbyte7 of Tioga N. Y., and from that charge he waa called to assume the responsible position which he held in the army of our brave - defenders when fell. Up to the time of going to press, we have heard nothing beyond the bare announcement of hbi death, ttul shouldhe glad to learn ths'par ticulars from any of our readers who maihaie become acquainted with them. - * The case of Chaplain Lenhart of the United States ship Cumberland was not unlike.' The Chris tian Advocate and Jinarntil says that Chaplain Len hart of the Cumberland, had been in the Naval ser vice fifteen years and that the day before the disas trous engagement in which he lost his life he wrote to a friend -" It is as near myheavenly home from the old Cumberland as from any. other plack." Speaking of the two fallen chaplains Messrs. Len hart and Benton, the same paper says "They halm gone up almost in the same chariot together ; one from the salt sea wave, the other from a field of blood and fire. On a sea of glass mingled with fire they now stand ; they hear the roar of battle no more, but there are palms of victory in their hands, for they overcame through the blood of the Lamb, and are set down at the right hand of God." TILE OLD BOHOOL OHUBOIC IN KENTUOKY. The excellent •service done by Rev. R. J. Breckenridge D. D. to the cause of our country in Kentucky, is known and warmly appreciated by loyal people ever, where. True, Dr. B. for a time was dazzled by the remarkable qualities and brilliant prospects which he fondly conceived to belong to his nephew the late Vice President, and for a time he insisted that Kentucky should and could take no part in the contest and should exclude both combatants from her soil. But as the nephew's treasonable proclivities developed, and as the unavoidable crisis approached in Ken tucky, the Dr's. views gained decisiveness and clearness, and his late essays in the Danville Re view have been as sturdy .and effective blows at rebellion as have been administered in any quar REV. 0. N. BENTON. Ameritan grtolittrrian and Olotutott Orangtlifit. ter. A number of Old School ministers from this state are also serving as chaplains in the United States army; bat for the rest, a wide and, as we must believe, an irreconoileable diver sity of sentiment prevails among brethren of the Kentucky Presbyteries and Synods. The Pres byterian had information some weeks ago, that a scheme was on foot to draw away the churches of Kentucky to the seceding organization of the Southern States. The language of the Presby terian showed that this was by no means to be regarded as altogether a hopeless undertaking. The Presbyterian Herald, hitherto the organ of this portion of the church, denies the statement of the Presbyterian but it has carried out in its columns to this day the neutrality policy which the state repudiated so overwhelmingly last sum mer. We do not undertake to say whether Dr. Hill, the Editor, is at heart a loyal man—it would be a great misnomer to call the Herald a loyal pap:tr. Recent developements, we are sorry to say, show no signs of improvement in the - spirit of theseKentuckyPresbyterians. Dr. Breckenridge's Danville Review is on the point of extinction on account of the odium created by_ its bold and powerful arguments for the cause of the Union. The company of: . Old School ministers by whom it was started is broken up, and the subscription list has got out of Dr. B's reach. IFor once, this able leader and tactician has been butgeneralled, and is obliged to cry out for succor from the machinations of his Kentucky brethren, to any and every quarter.: It is a strange spectacle when this Cesar of the Old School church, in a region which but lately was a. strong-hold of Presbyterianism, is compelled to- cry out to men of all denominations, New School among the rest, " Help me, Cassius, or I sink!" We say this in no unkind spirit; we are merely- taking a note of an interesting and important phase of events in the- other branch of the church. We sincerely hope his Review will be liberally sus tained. " But to crown- all, we observe that Dr. Stuart• Robinson, of Danville Seminary, and one of the originators of the Review, is about to start an intpendent Journal in Louisville Ky., with the it:W'wed purpose of advocating the pestilent, but hereabouts defunct, heresy of Dr. Thornwell —the complete separation of spirituf and tem porarmatters in the church.. This tkw paper is` to bear- the pretentious title of the "True Pres byterian." It will take - a position antagonistic to the loyal action of the late General Assembly, ,and so far as it is patronized will, doubtless, un der the very able leadership of Dr. Robinson, coneribUte to the further demoralization of the Old School ranks. We hope the good sense and genuine loyalty of the larger part of the church in the North will frown upon this venture in the direction of South Carolina logic in morals and religion. If all feel with the Presbyter of Cincinnati our hope will - be fulfilled. That pa per says : • - "We are to have, in a loyal State, a religious journal of the Thorn Well stripe. If Dr,. It is as shrewd as the father of the doctrine he espouses, he will be able in urging. the devorce of the spiritual and temporal:order' to discuss the tem poral ad libitum. "We suggest that the first number of Di. 'Robinson's - new weekly journal' shall give several forms which may